• Complain

Jennifer Atkins - New Orleans Carnival Balls: The Secret Side of Mardi Gras, 1870-1920

Here you can read online Jennifer Atkins - New Orleans Carnival Balls: The Secret Side of Mardi Gras, 1870-1920 full text of the book (entire story) in english for free. Download pdf and epub, get meaning, cover and reviews about this ebook. year: 2017, publisher: LSU Press, genre: Politics. Description of the work, (preface) as well as reviews are available. Best literature library LitArk.com created for fans of good reading and offers a wide selection of genres:

Romance novel Science fiction Adventure Detective Science History Home and family Prose Art Politics Computer Non-fiction Religion Business Children Humor

Choose a favorite category and find really read worthwhile books. Enjoy immersion in the world of imagination, feel the emotions of the characters or learn something new for yourself, make an fascinating discovery.

No cover
  • Book:
    New Orleans Carnival Balls: The Secret Side of Mardi Gras, 1870-1920
  • Author:
  • Publisher:
    LSU Press
  • Genre:
  • Year:
    2017
  • Rating:
    5 / 5
  • Favourites:
    Add to favourites
  • Your mark:
    • 100
    • 1
    • 2
    • 3
    • 4
    • 5

New Orleans Carnival Balls: The Secret Side of Mardi Gras, 1870-1920: summary, description and annotation

We offer to read an annotation, description, summary or preface (depends on what the author of the book "New Orleans Carnival Balls: The Secret Side of Mardi Gras, 1870-1920" wrote himself). If you haven't found the necessary information about the book — write in the comments, we will try to find it.

Mardi Gras festivities dont end after the parades roll through the streets; rather, a large part of the celebration continues unseen by the general public. Retreating to theaters, convention centers, and banquet halls, krewes spend the post-parade evening at lavish balls, where members cultivate a sense of fraternity and reinforce the organizations shared values through pageantry and dance. In New Orleans Carnival Balls, Jennifer Atkins draws back the curtain on the origin of these exclusive soirees, bringing to light unique traditions unseen by outsiders.
The oldest Carnival organizationsthe Mistick Krewe of Comus, Twelfth Night Revelers, Krewe of Proteus, Knights of Momus, and Rexemerged in the mid-nineteenth century. These old-line krewes ruled Mardi Gras from the Civil War until World War I, and the traditions of their private balls reflected a need for group solidarity amidst a world in flux. For these organizations, Carnival balls became magical realms where krewesmen reinforced their elite identity through sculpted tableaux vivants performances, mock coronations, and romantic ballroom dancing. This world was full of possibilities: krewesmen became gods, kings, and knights, while their daughters became queens and maids. As the old-line krewes cultivated a sense of brotherhood, they used costume and movement to reaffirm their group identity, and the crux of these performances relied on a specific mode of expressiondancing.
Using the concept of dance as a lens for examining Carnival balls, Atkins delves deeper into the historical context and distinctive rituals of Mardi Gras in New Orleans. Beyond presenting readers with a new means of thinking about Carnival traditions, Atkinss work situates dance as a vital piece of historical inquiry and a mode of study that sheds new light on the hidden practices of some of the best-known krewes in the Big Easy.

Jennifer Atkins: author's other books


Who wrote New Orleans Carnival Balls: The Secret Side of Mardi Gras, 1870-1920? Find out the surname, the name of the author of the book and a list of all author's works by series.

New Orleans Carnival Balls: The Secret Side of Mardi Gras, 1870-1920 — read online for free the complete book (whole text) full work

Below is the text of the book, divided by pages. System saving the place of the last page read, allows you to conveniently read the book "New Orleans Carnival Balls: The Secret Side of Mardi Gras, 1870-1920" online for free, without having to search again every time where you left off. Put a bookmark, and you can go to the page where you finished reading at any time.

Light

Font size:

Reset

Interval:

Bookmark:

Make
Winner of the Jules and Frances Landry Award for 2017
NEW ORLEANS
CARNIVAL
BALLS
THE SECRET SIDE OF MARDI GRAS
1870-1920
JENNIFER ATKINS
Picture 1
LOUISIANA STATE UNIVERSITY PRESS BATON ROUGE
Published by Louisiana State University Press
Copyright 2017 by Louisiana State University Press
All rights reserved
Manufactured in the United States of America
FIRST PRINTING
Designer: Barbara Neely Bourgoyne
Typeface: Adobe Garamond Pro
Printer and binder: Sheridan Printing
Portions of this book first appeared in Using the Bow and the Smile: New Orleans Mardi Gras Balls, Grand Marches, and Krewe Court Femininity, 18701920, Louisiana History 54 (2013): 546, and are used with permission of the editor.
LIBRARY OF CONGRESS CATALOGING-IN-PUBLICATION DATA
Names: Atkins, Jennifer, author.
Title: New Orleans carnival balls : the secret side of Mardi Gras, 18701920 / Jennifer Atkins.
Description: Baton Rouge : Louisiana State University Press, [2017] | Includes bibliographical references and index.
Identifiers: LCCN 2017009683| ISBN 978-0-8071-6756-4 (cloth : alk. paper) | ISBN 978-0-8071-6757-1 (pdf) | ISBN 978-0-8071-6758-8 (epub)
Subjects: LCSH: CarnivalLouisianaNew OrleansHistory. | Balls (Parties) LouisianaNew OrleansHistory. | Ballroom dancingLouisianaNew OrleansHistory. | Social classesLouisianaNew OrleansHistory.
Classification: LCC GT4211.N4 A75 2017 | DDC 394.269763/35dc23
LC record available at https://lccn.loc.gov/2017009683
The paper in this book meets the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources. Picture 2
For David
CONTENTS
ONE
Vive La Danse!
Balls and Mardi Gras in New Orleans History
TWO
A Most Brilliant Assembly
Preparing for the Ball and Choreographing Class
THREE
The Age of Chivalry Is Not Passed and Gone
Tableaux Vivants during Reconstruction
FOUR
A Strange and Silent Group
Courtly Grand Marches and Quadrilles
in the Gilded Age
FIVE
The Very Maddest Whirlpool of Pleasure
Ballroom Dancing in the Progressive Era
Table 2: Carnival Court Family Dynasties in Old-Line Krewes
and Tableaux Societies, 18701920
ILLUSTRATIONS
ACKNOWLEDGMENTS
I am indebted to many colleagues for their advice and support in the evolution of this book. Special thanks to Tricia Henry Young, Sally R. Sommer, Suzanne M. Sinke, Rachel Carrico, Shelley Manry Bourgeois, and Gianna Mercandetti, who provided insightful feedback at different stages of the manuscript. The biographical sketches compiled here would not be possible without the incredible sleuthing of Nikki Caruso. I am also grateful for the incredible assistance provided throughout the years by Lucy Escher Kahn, Anna Patsfall, and Bhumi Patel. Additionally, my archival experiences have been unparalleled, in great part because of the archivists, librarians, and curators who have guided me: Amy Baptist, Pamela Arceneaux, John Magill, and Rebecca Smith at the Historic New Orleans Collections Williams Research Center, as well as Leon Miller and Sean Benjamin at Tulane Universitys Louisiana Research Collection. Finally, thank you to my brainstorming krewe: Hannah Schwadron, Ilana Goldman, David Atkins, and the littlest onemy Rose. Each one of you has kept this book alive and moving forward. Thank you.
NEW ORLEANS
CARNIVAL
BALLS
Introduction
D uring New Orleans Mardi Gras festivities in the latter half of the nineteenth century, lavish balls were the culminating celebration of public parades for the oldest Carnival organizations, called old-line krewes. However, the Carnival balls (alternately known as bals masques) that immediately followed parading were also crucial krewe events. It was in the ballroom theater that krewe traditions and identities were reinforced. As members moved through carefully prescribed behaviors and dances, their tensions and reconciliations were formalized.
Old-line krewes were elite, white, all-male organizations (most established in the 1870s) dedicated to producing spectacular Mardi Gras celebrations consisting of a seasonal public parade, masking, and a private grand ball. The oldest, most prestigious clubsthe Mistick Krewe of Comus, the Krewe of Proteus, the Knights of Momus, the Twelfth Night Revelers (TNR), and the civic-minded Rexreigned over Mardi Gras. After the parades wound their way through New Orleans streets amid throngs of spectators, the krewesmen would enter the ballroom to spend the evening socializing, being entertained, and dancingthe zenith of krewe celebrations. Here women joined in the festivities as guests and participated as part of a mock royal court, complete with promenades and special dances. Krewesmen masked as utopian visions of themselves at the ball and carried with them the weight of their groups identity. These performances were for krewe eyes only. This was the secret side of Mardi Gras.
For old-line members, Mardi Gras rituals, especially private balls, conveyed significant information about their place in the world around them. To krewesmen, Carnival play was intensely serious. Not surprisingly, these men lost power in the ensuing Radical Republican government installed in Louisiana during Reconstruction. In attempts to reclaim a feeling of social status and dominance and to minimize the chaotic change they were experiencing, krewesmen retreated to the clandestine workings of their Carnival clubs. There they scripted a romantic image of the Old South, and in doing so, they drew on genteel mores while they masked as gods, kings, and modern-day knights.
The krewes ballroom signifies more than a place: It was also a ritual, a performative ceremony where complex social choreographies inscribed status, power, and identity. The manners and deportment that kept the ballroom running smoothly were distillations of socially constructed actions that translated cultural values into physical movements. Beautifully costumed krewe members executed rehearsed movements that displayed their elegance, body control, and command of appropriate codes of deportment, whether proceeding through a formal tableau presentation or dancing a popular quadrille (a European square dance that emphasized stateliness as dancers moved through interchangeable, geometric patterns). Ballroom protocol was dictated down to the smallest detailsan 1889 etiquette manual outlined eight distinct movements and seven shifts of body weight to properly perform a simple curtsy. Curtsies for women and bows for men were often part of salutations at a nineteenth-century ball and in social outings. They were, as William Greene wrote, the criteria of good breeding. For urbane New Orleanians, these choreographed and dancerly ballroom behaviors embodied and maintained important codes of civil behavior and reflected their perspectives about the world around them. The significance of these ballroom rituals is highlighted by an infamous dispute between two old-line krewes.
Mardi Gras night in 1890 was marked by conflict. The Mistick Krewe of Comus, New Orleans oldest Carnival organization, prepared for a glorious return to parading after a five-year hiatus.
When Mardi Gras night came, the Comus and Proteus parades happened to intersect on Canal Street, blocking both krewes from proceeding. Mardi Gras came to a standstill. Canal Street was an important marker delineating the American from the European sectors of the city, and it was the place where the most spectators gathered. On Canal, the parades went up one side of the street, crossed over the neutral ground (the New Orleans term for median), then paraded down the other side. From there, they turned off the busy public thoroughfare and disappeared into the French Quarter, the oldest area of the city where krewes staged their private Carnival balls. It was here, at the crossroads on Canal Street, where Comus and Proteus, in their determination to outstrip each other, turned the parade into an angry public standoff.
Next page
Light

Font size:

Reset

Interval:

Bookmark:

Make

Similar books «New Orleans Carnival Balls: The Secret Side of Mardi Gras, 1870-1920»

Look at similar books to New Orleans Carnival Balls: The Secret Side of Mardi Gras, 1870-1920. We have selected literature similar in name and meaning in the hope of providing readers with more options to find new, interesting, not yet read works.


Reviews about «New Orleans Carnival Balls: The Secret Side of Mardi Gras, 1870-1920»

Discussion, reviews of the book New Orleans Carnival Balls: The Secret Side of Mardi Gras, 1870-1920 and just readers' own opinions. Leave your comments, write what you think about the work, its meaning or the main characters. Specify what exactly you liked and what you didn't like, and why you think so.