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David J. Kalupahana - Buddhist Philosophy: A Historical Analysis (National Foreign Language Center Technical Reports)

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    Buddhist Philosophy: A Historical Analysis (National Foreign Language Center Technical Reports)
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This introduction to Buddhism examines its basic philosophical teachings and historical development, setting forth complex and significant ideas in a straightforward and simple style that is easily accessible to the student. The authors orientation is philosophical, rather than religious or sociological. This approach is both the uniqueness and the strength of the work. Part I outlines the historical background out of which Buddhism arose and emphasizes the teachings of early Buddhism. By comparing the earliest Buddhist literature in both the Pali Nikayas and the Chinese Agamas, the author has established the common base of earliest Buddhism most free of sectarian rivalry. Topics such as epistemology, causality, existence, karma, morality, ethics, and nirvana are discussed in detail. Part II examines developments in the history of Buddhist thought and the emergence of the various schools of Buddhism. The development of Abhidharma is studied through analysis of the various doctrines of the scholastics that comprise Abhidharma literature, as is early Mahayana through the Mahayana sutras. Two chapters examine Madhyamika Transcendentalism and Yogacara Idealism. The Buddhas attitude toward metaphysics and the relationship between early Buddhism and Zen are covered in two appendices.

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title Buddhist Philosophy A Historical Analysis author - photo 1

title:Buddhist Philosophy : A Historical Analysis
author:Kalupahana, David J.
publisher:University of Hawaii Press
isbn10 | asin:0824803922
print isbn13:9780824803926
ebook isbn13:9780585374963
language:English
subjectBuddhism--Doctrines, Philosophy, Buddhist.
publication date:1976
lcc:BQ4150.K34 1976eb
ddc:181/.04/3
subject:Buddhism--Doctrines, Philosophy, Buddhist.
Page iii
Buddhist Philosophy
A Historical Analysis
David J. Kalupahana
Foreword by G. P. Malalasekera
Page iv Copyright 1976 by The University Press of Hawaii All rights - photo 2
Page iv
Copyright 1976 by The University Press of Hawaii
All rights reserved
Printed in the United States of America
04 03 02 01 00 99 13 12 11 10 9
Library of Congress Cataloging-in-Publication Data
Kalupahana, David J 1933
Buddhist philosophy.
Includes bibliographies and index.
1. Buddhist doctrines.
2. Philosophy, Buddhist.
I. Title.
BQ4150.K34 181.043 7520040
ISBN 0824803604
ISBN 0824803922 pbk.
Cover: Bodhisattva, presumably Sakya* Muni, the Buddha. First or second century A.D. Red sandstone figure, 28 inches high; from the Katra* mound, Mathura*; now in the Mathura Museum. Photograph by Prithwish Neogy, professor of art, University of Hawai'i.
Film set in Hong Kong by Asco Trade Typesetting Ltd.
Designed by Penny L. Faron
University of Hawai'i Press books are printed on acid-free paper and meet the guidelines for permanence and durability of the Council on Library Resources.
Page v
To Indrani
Page vii
CONTENTS
Foreword
ix
Preface
xi
Acknowledgments
xvii
Abbreviations
xix
Early Buddhism
1
Historical Background
3
2
Epistemology
16
3
Causality
26
4
The Three Characteristics of Existence
36
5
Karma and Rebirth
44
6
Morality and Ethics
56
7
Nirvana
69
Later Buddhism
8
Beginnings of Scholasticism and Mahayana*
93
9
ScholasticismTheravada*, Sarvstivada*, and Sautrantika*
97
10
Development of Mahayana
112
11
Madhyamika* Transcendentalism
129
12
Yogcara* Idealism
142
Appendix 1
Metaphysics and the Buddha
153
Appendix 2
Reflections on the Relation between Early Buddhism and Zen
163
Index
179

Page ix
FOREWORD
I have much pleasure in writing a foreword to the present publication by Dr. D. J. Kalupahana, my friend and erstwhile student. Here we have a volume that fulfills admirably the purpose for which it was intendedto outline the development of Buddhist philosophy from the days of its origin down to the time of the development of Zen. Starting from the philosophical and religious ideas prevalent during the pre-Buddhist period, the author has extended his survey to the later schools of Buddhism.
One whole chapter is devoted to the Buddhist theory of causality, which forms the basic teaching of Buddhism and is its central conception. The author's chief endeavor is to prove that early Buddhism is empiricistic and antimetaphysical and that it does not accept anything which cannot be experienced either through the senses or extrasensory perception. This point of view he follows up with a later chapter on karma and rebirth, in which he seeks to remove several prevalent misconceptions, for example, that Buddhism is a deterministic religion.
But perhaps the most provocative chapter in the book is the seventh, which deals with nibbana* (nirvana). This is a subject on which countless treatises have been written recently, especially by Western savants, many of whom tend to interpret nibbana as transcendental and absolute. Speculation on the nature of nibbana is bound to continue endlessly. As the Buddha himself has warned us, nibbana is a matter for experience, not for definition or description. The parable of the five blind men and the elephant is a very apt one. Dr. Kalupahana's statements are buttressed by quotations from the most authentic sources, the Pali Nikayas*.
The second part of the book deals with later Buddhism and contains a concise and readable account of the developments that took place after the Buddha's
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