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Peter Archer - The Book of Viking Myths: From the Voyages of Leif Erikson to the Deeds of Odin, the Storied History and Folklore of the Vikings

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This fascinating new book reveals the origins of the Vikingsfrom Thor and Leif Erikson to Loki and the Valkyriesand the tales that have influenced our own lives.
For thousands of years, Vikings have held a storied place in our culturetheir distinct appearance, their mighty longships, their reputation for causing death and destruction. But who were these strange and mysterious folk?
The Book of Viking Myths retells the stories of the Viking people, with myths of their gods and goddesses, monsters, and great heroes. From tales of the beautiful and powerful Freyja, to the gold-toothed Heimdallr, to the wolf Fenrir, Peter Archer explores all the figures and tales that make up Norse mythology.
Along with these legends of seafaring, dwarves, giants, and the exploits of Thor, you will also discover the influences that Viking culture has had on our own lives. Its a true exploration of Nordic cultureand a glimpse into the history and lore of these fabled Nordic warriors.

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Contents
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The Book of Viking Myths
From the Voyages of Leif Erikson to the Deeds of Odin, the Storied History and Folklore of the Vikings
Peter Archer

Avon Massachusetts Adams Media An imprint of Simon Schuster 57 Littlefield - photo 1

Avon, Massachusetts

Adams Media

An imprint of Simon & Schuster

57 Littlefield Street, Avon, MA 02322

www.adamsmedia.com

Copyright 2017 by Simon and Schuster

All rights reserved, including the right to reproduce this book or portions thereof in any form whatsoever. For information address Adams Media Subsidiary Rights Department, 1230 Avenue of the Americas, New York, NY 10020.

ADAMS MEDIA and colophon are trademarks of Simon and Schuster.

Cover design by Stephanie Hannus.

Cover images 123RF/fominayaphoto, 123RF/Ksenia Kuznetsova, Getty Images/MR1805.

For information about special discounts for bulk purchases, please contact Simon & Schuster Special Sales at 1-866-506-1949 or .

The Simon & Schuster Speakers Bureau can bring authors to your live event. For more information or to book an event contact the Simon & Schuster Speakers Bureau at 1-866-248-3049 or visit our website at www.simonspeakers.com .

Library of Congress Cataloging-in-Publication Data

Archer, Peter (Peter Andrew), author.

The book of Viking myths / Peter Archer.

Avon, Massachusetts: Adams Media, 2017.

Includes bibliographical references and index.

LCCN 2016044429 | ISBN 9781507201435 (pob) | ISBN 1507201435 (pob) | ISBN 9781507201442 (ebook) | ISBN 1507201443 (ebook)

LCSH: Mythology, Norse.

LCC BL860 .A68 2017 | DDC 293/.13--dc23

LC record available at https://lccn.loc.gov/2016044429

ISBN 10: 1-5072-0143-5

ISBN 13: 978-1-5072-0143-5

eISBN 10: 1-5072-0144-3

eISBN 13: 978-1-5072-0144-2

Many of the designations used by manufacturers and sellers to distinguish their products are claimed as trademarks. Where those designations appear in this book and Simon & Schuster, Inc., was aware of a trademark claim, the designations have been printed with initial capital letters.

For Watson, Vivian, and Frederick. Three Vikings setting out on their voyage of discoverywith a little plundering and pillaging on the side.

Acknowledgments

Thanks to Karen Cooper, Brendan ONeill, Rebecca Tarr Thomas, and Katie Corcoran Lytle at Adams Media for their support and assistance with this project. Thanks to Heather Padgen for her superb copyediting. And, as always, thank you to my wife, Linda, for her help and patience.

Chapter One
Who Were the Vikings?

One morning in the year 793, the monks of the monastery of Lindisfarne, off the coast of eastern Britain, looked from their stone huts in puzzlement. A vessel had anchored off the shore, one like none they had seen before. It was long and rode low in the water. Oarsmen maneuvered it into the tiny harbor, while a single square sail hung from the mast in the center of the boat. Its prow rose high above the crew and the monks noticed it was carved into a ferocious dragons head.

Who were these strange folk? the monks asked one another. And what did they want?

Their questions were soon answered. With cries, the men from the boat leaped ashore, wielding spears and axes. Monks who tried to stop them were hewn down. Others were captured, shackled, and carried off to the ship. Streams of blood ran over the rocks and mingled with the uncaring sea.

The invaders swept through the settlement, seizing precious relicsnot for their religious value but for their material worth. When all had been taken or destroyed, the raiders hurled torches into the buildings and returned to their boats. Those monks made captive looked back at the black smoke rising from the holy isle. It was the last they would ever see of it; most of them were carried off to the east where they were sold into slavery.

The raid on Lindisfarne was the first major attack by the people history would come to know as the Vikings. For more than a century, their longboats ranged along the coasts of England, Scotland, and Ireland. They brought such terror with them that for decades priests added to their prayers the words: From the fury of the Northmen, good Lord, deliver us! The Lindisfarne raid sent shockwaves throughout Christendom. Alcuin of York, a leading intellectual light of Britain, later a member of the court of Emperor Charlemagne, wrote:

We and our fathers have now lived in this fair land for nearly three hundred and fifty years, and never before has such an atrocity been seen in Britain as we have now suffered at the hands of a pagan people. Such a voyage was not thought possible. The church of St. Cuthbert is spattered with the blood of the priests of God, stripped of all its furnishings, exposed to the plundering of pagansa place more sacred than any in Britain.

The first Viking forays were, indeed, almost wholly destructive. What was portable was carried off in the longships. What was not was burned. Monasteries were particularly tempting targets, since they were concentrations of what wealth existed in the early medieval world.

However, gradually, over the next two centuries after the Lindisfarne raid, a change could be discerned. The raiders still came, striking terror into the hearts of Christians. But now they came to stay. Viking settlements spread across northern Britain until by 880 they had captured and controlled more than half the country.

Their territory was called the Danelaw, and their incursions were only halted by the military campaigns of the Wessex ruler, Alfred the Great.

Other Viking bands went even farther afield. Some attacked the coast of France; in 845 a Viking fleet sailed up the Seine River and attacked Paris. Some of the raiders traveled as far east as Baghdad; others launched assaults on the glittering city of Constantinople, the greatest city in Christendom. They penetrated lands to the north and settled there; they were known as Rus, perhaps from the red hair many of them grew. In time, the area would take its name from them and be called Russia.

And, amazingly, they sailed even farther to the west. In 860, Vikings landed on the uninhabited island of Iceland and established a thriving culture there. In the late tenth century Erik the Red, a Viking leader who was, at the time, wanted for murder in Norway and Iceland, planted a settlement in Greenland. Some years later, his son, Leif Erikson, and a small group of companions, sailed still farther west and encountered more land. They called it Vinland; today the site of their first settlement is called LAnse aux Meadows and lies at the northernmost tip of Newfoundland. It was the first European settlement in North America, coming almost 500 years before the voyages of Columbus.

Leif the Neglected

Ironically, Columbus, who came late to the discovery of the New World, is extensively commemorated by city names (e.g., the largest city in Ohio), music (Hail, Columbia), and in mnemonic verses (In fourteen hundred and ninety-two, Columbus sailed the ocean blue). Leif Erickson, on the other hand, remained largely forgotten until the archaeological discoveries at LAnse aux Meadows beginning in 1961.

Viking Culture

Although we often associate the Vikings with death and destruction (and they certainly meted out a good bit of both), they also represented a vital and rich civilization. Their art was complex and impressive; they were some of the most skilled seafarers the world has known; and they had a rich and colorful mythology that has left its mark on Western civilization. We call the third day of the week Wednesday after Wodens Day, the fourth day Thursday for Thors Day, and the fifth day Friday for Friggs Day. Woden (or Odin, as Scandinavian myth referred to him and as well call him in this book), Thor, and Frigg were all important Scandinavian deities. The northerners left us a host of common words:

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