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Ahmet T. Karamustafa - Gods unruly friends: dervish groups in the Islamic later middle period, 1200-1550

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Page iii Gods Unruly Friends Dervish Groups In The Islamic Later - photo 1
Page iii
God's Unruly Friends
Dervish Groups
In The Islamic Later Middle Period
1200-1550
Ahmet T. Karamustafa
University of Utah Press
Salt Lake City

title:God's Unruly Friends : Dervish Groups in the Islamic Later Middle Period, 1200-1550
author:Karamustafa, Ahmet T.
publisher:University of Utah Press
isbn10 | asin:0874804566
print isbn13:9780874804560
ebook isbn13:9780585129754
language:English
subjectDervishes--History.
publication date:1994
lcc:BP188.6.K37 1994eb
ddc:297/.65
subject:Dervishes--History.
Page iv
Disclaimer:
This book contains characters with diacritics. When the characters can be represented using the ISO 8859-1 character set ( http://www.w3.org/TR/images/latin1.gif ), netLibrary will represent them as they appear in the original text, and most computers will be able to show the full characters correctly. In order to keep the text searchable and readable on most computers, characters with diacritics that are not part of the ISO 8859-1 list will be represented without their diacritical marks.
1994 by the University of Utah Press
All rights reserved
Picture 2 Printed on acid-free paper
Library of Congress Cataloging-in-Publication Data
Karamustafa, Ahmet T., 1956
God's unruly friends :dervish groups in the Islamic later middle period, 1200-1550 / Ahmet T. Karamustafa.
p.Picture 3cm.
Includes bibliographical references and index.
ISBN 0-87480-456-6 (alk. paper)
1. DervishesHistory. I. Title.
BP188.6.K37 1994
297'.65dc20 94-26860
Disclaimer:
This book contains characters with diacritics. When the characters can be represented using the ISO 8859-1 character set ( http://www.w3.org/TR/images/latin1.gif ), netLibrary will represent them as they appear in the original text, and most computers will be able to show the full characters correctly. In order to keep the text searchable and readable on most computers, characters with diacritics that are not part of the ISO 8859-1 list will be represented without their diacritical marks.
Page v
To Fatemeh
Gzm canim efendim sevdigim devletli sultanum
Page vii
Contents
Acknowledgments
ix
Usage
xi
1. Introduction
1
2. Renunciation through Social Deviance
13
3. Renunciation, Deviant Individualism, and Sufism
25
4. Ascetic Virtuosi
39
Picture 4
PlatesFollowing page
50
5. Dervish Groups in Full Bloom, 1200-1500
51
6. Dervish Groups in the Ottoman Empire, 1450-1550
65
7. Renunciation in the Later Middle Period
85
8. Conclusion
97
Abbreviations
103
Notes
107
Bibliography
137
Index
155

Page ix
Acknowledgments
I first met the deviant dervishes in earnest when I read Vahidi's Menakib-i Hvoca-i Cihan ve Netice-i Can in 1983. During the following three years, I tried to trace the history of these enigmatic figures and incorporated the initial results of my research into my doctoral dissertation in the form of one long chapter. While I continued to gather information on the dervishes after this point, it was only in the summer of 1991 that I returned to them with renewed interest. The present work is largely the outcome of my efforts during the past two years to understand and explain dervish piety.
I have accrued many debts in the process of working on this project. The Library of the School of Oriental and African Studies, the Library of the Institute of Ismaili Studies, the British Library (all in London), the Library of the Institute of Islamic Studies (Montreal), Sleymaniye Kutphanesi (Istanbul), and Istanbul niversitesi Ktphanesi gave me easy access to their collections, for which I am grateful. The Institute of Islamic Studies of McGill University and the Department of Asian and Near Eastern Languages and Literatures of Washington University in St. Louis gave me unfailing institutional support, the former in the form of academic guidance and financial assistance throughout my graduate studies and the latter by providing me with ideal working conditions in an admirable atmosphere of collegiality for the past six years. I feel privileged to be associated with these fine institutions.
Many colleagues and friends have contributed to this book. It is a pleasure to thank them here for their interest, time, and invaluable criticism and simultaneously to absolve them of any responsibility for the final outcome. Gerhard Bwering of Yale University, J. T. P. De Bruijn of the University of Leiden, Jamal Elias of Amherst College, Carl W. Ernst of the University of North Carolina, Gary Leiser, Michel M. Mazzaou10f the University of Utah, James W. Morris of Oberlin College, and Azim Nanjf the University of
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