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Kaufman Steve - Musashis book of five rings: the definitive interpretation of Miyamoto Musashis classic book of strategy

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Kaufman Steve Musashis book of five rings: the definitive interpretation of Miyamoto Musashis classic book of strategy
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Musashis book of five rings: the definitive interpretation of Miyamoto Musashis classic book of strategy: summary, description and annotation

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A BOUT THE A UTHOR Stephen F Kaufman Hanshi 10th Dan An acknowledged - photo 1

A BOUT THE A UTHOR

Stephen F. Kaufman, Hanshi, 10th Dan

An acknowledged Founding Father of American Karate, Hanshi Kaufman originally trained on Okinawa in the 1950s and has held the title of Hanshi since 1991. He is the founder of Hebi-ryu karate do: Dojo no Hebi, School of the Snake. He has taught for military organizations, law enforcement agencies, and many community centers and public agencies. Hanshi lectures and teaches strategy and motivation throughout the world.

He is the author of many books, including Musashis Book of Five Rings , Sun Tzus Art of War , The Shogun Scrolls , The Living Tao and Zen and the Art of Stickfighting . His latest works, Sword in the Boardroom and Formal Hebi-ryu Combat Karate Studies , are soon to be released. Hanshis books have been translated into many languages.

Hanshi can be contacted at PO Box 135, Lenox Sta., NYC, NY 10021 or email: hanshi@hanshi.com. His websites are www.hanshi.com and www.hanshi.com/seminar.

A BOUT THE T RANSLATION

T his is not another book about Japanese business strategy. There is a significant difference between not getting a deal signed and having your head cut off. Business is mental. War is mental and physical. The true warrior has no difficulty understanding this difference regardless of all the hype suggesting that business is war. It absolutely is not .

This is a book for martialists. Not martial artists. The concept of art can lead to a misunderstanding of the warriors purpose and preclude a subjective relationship to form and function. For, paradoxically, the warrior is all passion although he shows none and kills without hesitation. The reality is one of neither subjectivity nor objectivity.

Development of technique is essential to understanding of purpose. Once a specific technique has been understood, the warrior stops using it on a conscious level because in combat having a conscious identity imposes limitations. Knowing how to do something and actually doing it are not at all the same thing. Taking a life is not the same as taking money. This fundamental premise is the reason why samurai despised the merchant class even while understanding the need for the merchant mentality. Cold-blooded businessmen, however, do not understand the true Way of the warrior.

The majority of translations of Musashis work available on the market are little more than intellectual exercises in translating Japanese to English. They do not adequately express the feeling required to study life and death confrontations and therefore fall short of the mark. The present work has been done with the purpose of clearing up the misconceptions of naive Westerners and Easterners as to the real purpose of the Five Rings. It explains in depth, with additional definition, the truths that must be comprehended before it is possible to come to terms with the teachings of Musashi. It is therefore to be studied as a universal explanation.

With deep reverence and profound homage to the master, I take full responsibility for the interpretation of all concepts presented herein.

Steve Kaufman, Hanshi, 10th Dan

N o man is invincible and therefore no man can fully understand that which - photo 2

N o man is invincible and therefore no man can fully understand that which - photo 3

N o man is invincible, and therefore no man can fully understand that which would make him invincible. Even with complete and thorough study there is always the possibility of being defeated and although one may be expert in a particular form, mastery is something a man never stops seeking to attain. It is doubtful that anyone truly understands the real way of strategy, much less truly lives it. Yet military leaders must have some understanding of strategy and they must pass it on to their warriors, regardless of the limitations of their own understanding.

There is no one way to salvation, whatever the manner in which a man may proceed. All forms and variations are governed by the eternal intelligence of the Universe that enables a man to approach perfection. It may be in the arts of music and painting or it may be in commerce, law, or medicine. It may be in the study of war or the study of peace. Each is as important as any other. Spiritual enlightenment through religious meditation such as Zen or in any other way is as viable and functional as any Way. Certainly in the Way of the sword or the fist. A person should study as they see fit.

A warrior should have an understanding of the peaceful arts as well as the killing arts. This is a two-fold Way. If a man chooses a certain Way and seems to have no particular talent for this Way, he can still become a master if he so chooses. By keeping at a particular form of study a man can attain perfection either in this life or the next (if a next life is believed in). The warrior, however, understands that the end result of any study is a kind of death (sublime, not necessarily physical) before the attainment of perfection. Many different types of people have been known to die for either the right reasons or the wrong reasons. The only shame in dying incorrectly is to die a stupid and meaningless death. To die as a warrior means to have crossed swords and either won or lost without any consideration for winning or losing. There is just not enough time and generally there is not enough strength in the resolve of any man to do otherwise.

In all accomplishments of war the warrior understands that the only real measure of his ability lies in being able to beat men in fights regardless of their nature. Failure in any other area is not to be construed as a true test of a warriors mettle. The true virtue of strategy is in allowing us to overcome all odds in daily life and in helping us attain the closest state we can to being one with the supreme power before going into battle. The development of warrior consciousness is an ongoing thing. Each new experience continually leads to new challenges.

The Way cannot be learned through frivolous contests in which the outcome is for the name of a school or a large trophy. It can only be realized where physical death is a reality.

Picture 4

THE WAY OF STRATEGY

T he Way is a specific and determinedly deliberate methodology. The ancient masters must be studied constantly without respite, even when the practitioner thinks he has grasped the knowledge.

It is important to realize that technique is not the end of an art. Those good in technique, regardless of the art they pursue, are not necessarily able to teach the true meaning of an art. Beginning students who do not know this and who think that they are being brought to the threshold of understanding are not to blame so much as those who teach without understanding the inner and the outer worlds of the art of which they profess to be masters. It is useless for people who look good in play competition to think in terms of being masters. They appear to understand and as a result permit their own self-importance to convince them that they are bearers of the truth. Only through a constant search from within, based on ones own lifestyle, can the truth be known. It is absolutely a personal thing. Commercialism does nothing to enhance the reality of truth, although it can lead one to the start of the path.

A man cannot understand the perfection and imperfections of his chosen art if he cannot see the value in other arts. Following rules only permits development up to a point in technique; to advance further the student and artist must learn and seek other knowledge. It makes sense to study other arts as well as those of strategy. Who has not learned something more about themselves by watching the activities of others? To learn the sword, study the guitar. To learn the fist, study commerce. To only study the sword will make you narrow-minded and will keep you from growing outward.

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