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Immanuel Etkes - The Besht: Magician, Mystic, and Leader

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Founded in Eastern Europe in the eighteenth century, the Hasidic movement and its religious thinking have dramatically transformed modern Judaism. The figure of the Baal Shem Tov (known in acronym form as the BeSHT)--the purported founder of the Hasidic movement--has fascinated scholars, Jewish philosophers, and laypeople interested in popular Jewish mysticism in general and the contemporary Hasidic movement in all its variety.
In this volume, Etkes enters a rich and heated debate over the origins of the movement, as well as the historicity of its mythic founder, Rabbi Israel Baal Shem Tov, who lived much of his life as a miracle worker. The eighteenth century, as Etkes vividly portrays, was the heyday of the kabbalists, who dabbled in the magical power of letters and words to solve personal and communal problems--and to earn a living. Etkes sheds light on the personality of the Besht, on his mysticism, and on his close circle of followers. But equally important, he challenges the popular myth of the Besht as a childlike mystic, wandering the fields in prayer, seeing visions and engaging in acts of godliness and piety. Although Etkes shows great empathy for his subject, the Besht who emerges in these pages is much more down to earth, much more a man of his times. Indeed, according to Etkes, it was never the intention of the Besht to found a religious movement.
Etkes looks at the Beshts mystical roots, examining him not only from the vantage point of a social historian, but as a religious figure. Moshe Rosman, author of Founder of Hasidism, a biography of the Besht, claims that In Praise of the Besht--a volume published about the Besht in 1814, many years after his death, which portrayed his character by means of stories told by his close followers--could not be a reliable source. Etkes, disputing this claim, shows definitively that this well-known text (translated and interpreted by, among others, Martin Buber) may indeed offer trustworthy accounts of the Beshts life and thinking.

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THE BESHT
Magician, Mystic, and Leader
Immanuel Etkes
TRANSLATED BY SAADYA STERNBERG
Brandeis University Press
WALTHAM, MASSACHUSETTS
Published by University Press of New England
HANOVER AND LONDON
BRANDEIS UNIVERSITY PRESS
An imprint of University Press of New England
www.upne.com
2005 Brandeis University
All rights reserved
First Brandeis University Press paperback edition 2012
ISBN for the paperback edition: 978-1-61168-308-0
For permission to reproduce any of the material in this book, contact Permissions, University Press of New England, One Court Street, Suite 250, Lebanon NH 03766; or visit www.upne.com
Originally published in Hebrew as Baal Hashem: HaBeshtMagyah, Mistikah, Hanhagah by The Zalman Shazar Center for Jewish History, Jerusalem, 2000.
Etkes, I.
[Baal hashem : haBeshtmagyah, mistikah, hanhagah. English]
The Besht : magician, mystic, and leader / Immanuel Etkes ; translated by Saadya Sternberg.1st ed.
p. cm.(Tauber Institute for the Study of European Jewry series)
Includes bibliographical references and index.
ISBN 1584654228 (cloth : alk. paper)
ISBN 9781611683066 (eBook)
1. Baal Shem UTov, ca. 17001760. 2. Magic, Jewish. 3. MysticismJudaism. 4. LeadershipReligious aspectsJudaism. I. Title. II. Series.
BM755.18E8413 2004
296.8332092dc22 2004019243
THE TAUBER INSTITUTE FOR THE STUDY OF EUROPEAN JEWRY SERIES
Jehuda Reinharz, General Editor
Sylvia Fuks Fried, Associate Editor
The Tauber Institute for the Study of European Jewry, established by a gift to Brandeis University from Dr. Laszlo N. Tauber, is dedicated to the memory of the victims of Nazi persecutions between 1933 and 1945. The Institute seeks to study the history and culture of European Jewry in the modern period. The Institute has a special interest in studying the causes, nature, and consequences of the European Jewish catastrophe within the contexts of modern European diplomatic, intellectual, political, and social history.
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ACKNOWLEDGMENTS
This book was originally published in Hebrew by the Zalman Shazar Center for Jewish History in 2000. The work on the various chapters took several years, during which I had the generous support of institutions and individuals. I wish to express the gratitude I feel toward them. The initial stages of the research were conducted within the framework of the Institute for Advanced Studies of Hebrew University in 1994. I was at Harvard University during the academic year 19941995, and the warm welcome shown me there by the Center for Jewish Studies and the Center for the Study of World Religions permitted me to work steadily on this text and to make substantial progress with it. An important institution without which it is hard to imagine writing a book of this kind is the National Library in Jerusalem, and in particular its Gershom Scholem Library, whose storehouse of treasures and efficient staff deserve every praise.
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