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Judson Cornwall - Let Us Worship

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Let Us Worship: summary, description and annotation

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In this book Dr. Cornwall shows the reader that worship is: The beginning of revival, An interpersonal relationship between man and God, A presentmoment activity, Love responding to love, An expression of faith, The total release of the spirit to Gods Spirit. And so much more.

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To Charlotte Baker a fellow-worshipper of God a co-laborer in the ministry an - photo 1

To Charlotte Baker
a fellow-worshipper of God, a co-laborer in the ministry, an innovator of fresh ways to worship the Lord, and a long-time personal friend.
Acknowledgments

Since this is my thirteenth book, my wife has long ago become accustomed to the separation and subtle changes in my behavior when I accept the challenge of just one more book. I, however, do not want to take for granted her graceful acceptance of these things. I thank my wife, Eleanor, for her encouragement to me during the seven years that I have carried this book unwritten in my spirit, and during the months that I have sought to reduce my thoughts to printed words.

I have never had less personal involvement in the mechanical end of writing a book than this book, for the very week that I began writing Let Us Worship, Pat Parrish came to Fountain Gate as my personal secretary. Since I was on a conference tour at the time, it fell her lot to learn on her own our office routine and the idiosyncrasies of my word processor. Then chapter after chapter of this book began to arrive by mail. She edited them, entered them into the computer, and had them ready for my rewrite on my short visits home. She has done an admirable job with great cheerfulness. Her arrival was surely timed of the Lord. It appears that God has joined a team together for the writing of many books to come.

Preface

It has been over ten years since a forceful prophetic word over me declared that God had called me to be a worshipper. Since that life-changing experience in a camp meeting in Seattle, I have been used of God to bring many hundreds of people into praise. But this has never seemed to satisfy my deep inner craving after God. As my own responses Godward deepened and matured, I began to minister more on worship than on praise, and the publishing house that released my first book, Let Us Praise, urged me to write a book on worship. I agreed with great joy, but every time I would begin the chore, the Spirit within me would either say that I was not ready to write such a book or that the Body of Christ was not yet ready to receive a book on worship.

For seven years I carried this yearning inside of me. I gathered material from many sources. I wrote magazine articles on worship for a variety of Christian publications, and I toured the world preaching exclusively on worship. It was not until the summer of 1982 that the Holy Spirit released me to put into book form the truths that had been burning deep within me for so long.

While awaiting the release for writing this book, I was challenged to write ten other books that I can see, in retrospect, laid the groundwork necessary to prepare hearts to embrace this book on worship.

When the Spirit released me to write this book, I felt that He was instructing me to use the style of writing that I had used for an earlier book, that is, short chapters written so that they can be read on their own, not only as part of the book. I trust that this is as pleasing to the readers of this book as it seemed to be to those who have read Unfeigned Faith.

I have not attempted to do a thorough exposition of all Bible passages that deal with worship. I have instead sought to inspire, direct, and channel the responses of the reader into worship, and to share from my experiences and observations over the past few years. If this book succeeds in inspiring worship in even a few persons, it will have been worth the enjoyable time I have spent in writing it.

The Call to Worship

It was one of those gorgeous fall days with a clear blue sky and crisp clean air that makes the New England states such a delightful place to visit. A Christian friend was driving me from the hospitality of his home in the foothills of Maryland into Washington, D.C., where I was to speak at a conference. Sitting in the back seat and enjoying the morning scenery, I was startled to see what appeared to be a large turkey farm in a corn field. As I was about to remark on it, I realized that what I was seeing were not turkeys, but hundreds of Canadian geese.

My host explained to me that modern methods of harvesting leave much grain in the fields and these Canadian honkers had stopped by on their migration south to take advantage of a free feast.

Seeing this field almost blackened with feeding geese reminded me of the many times I had stood gazing into the heavens watching the giant V formations of geese responding to an inner urge to fly south in the fall and north in the spring. For those who scoff at miracles, let them explain, if they can, what mysterious, unseen force of nature triggers twice a year the migratory instinct in thousands of these geese. For the young gosling it is a call to a totally new adventure into a vast, uncharted expanse of sky. For the mature goose it is another exhausting flight of thousands of miles fraught with hazards and hunger. Still, each goose must answer this unseen, unheard and, so far, unexplained call.

Similarly, there are times when Christians sense an invisible yet indisputable calling to draw near to God in worship. For the uninitiated, it is as threatening and challenging as the first migration is to the gosling. The intimate, personal, one-to-one relationship with God is a vast unknown to millions of people in todays generation, and yet the urge to attain it is beginning to surge through Christendom. Though latent and undefined, it is unmistakably there.

For many believers these are days of unrest. In spite of all that God has done in our generation, there is in some an underlying dissatisfaction which is really an anxious anticipation of something new on the horizon. God is moving by His Spirit and we are anxious to know what will happen next. This has created an ideal atmosphere for the religious opportunists. False prophets have arisen amassing millions into their cults. Because of this unrest and craving for the unrevealed, proponents of these so-called new doctrines have found eager, gullible audiences. Others, who have insisted that new forms and structure are the only hope for the Church, have had little difficulty in getting adherents. Those who have joined cults, especially young people, have been duped into raising huge sums of money, often at great personal cost, as a substitute satisfaction for an inner craving.

These inner stirrings are so real that they cannot be ignored, yet most of our attempts to satisfy them are futile. Consequently, frustration replaces inspiration and seeking replaces rest. We simply do not recognize that God is causing this unrest. He is drawing us unto Himself.

As a boy I enjoyed playing with a horseshoe magnet from a model T magneto and using its invisible power on a plate filled with metal filings. These tiny pieces of steel would shiver and quake as the magnet was lowered; then they would crawl over one another as though alive in response to the magnetic attraction. As I would gently move the magnet closer to the plate, the filings would make a chain reaching upward until finally the chain bridged the gap between the filings and the magnet. Upon contact, all of the small pieces would come together by the power of the magnet, and each particle became as magnetic as the magnet itself.

Isnt this descriptive of the Churchs present condition? God is drawing His people closer, very much like a magnet. The unrest and uneasiness we feel are merely the response of our spirit to Gods presence. Our dissatisfaction with the present status quo is merely a byproduct of the attraction of Gods nearness. It is not ingratitude that is motivating us to abandon our present positions; it is the magnetism of His person that is precipitating change. The pull is upward and we are powerless to resist.

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