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John Arnold - Life Conquers Death: Meditations on the Garden, the Cross, and the Tree of Life

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How can we come to understand more fully our own story of sin and redemption? This beautiful series of meditations addresses that need. Each chapter moves us one step along the path, and were also guided by the authors metaphors of wood, trees, and the cross of Christ as we travel. We start in the garden of Eden, and end at the Tree of Life in the New Jerusalem.Along the way, we encounter biblical passages, pictures by Rembrandt, and insights from such great works of Russian literature as A Tree Falls in Siberia as the author brings important questions to our attention. John Arnold has created a series of contemplative readings that will remain with the reader long after reading them.

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Life
CONQUERS
Death

Meditations on the Garden,
the Cross, and the Tree of Life

John Arnold

Life Conquers Death Meditations on the Garden the Cross and the Tree of Life - image 1

ZONDERVAN

Life Conquers Death

Copyright 2007 by John Arnold

All rights reserved under International and Pan-American Copyright Conventions. By payment of the required fees, you have been granted the non-exclusive, non-transferable right to access and read the text of this e-book on-screen. No part of this text may be reproduced, transmitted, down-loaded, decompiled, reverse engineered, or stored in or introduced into any information storage and retrieval system, in any form or by any means, whether electronic or mechanical, now known or hereinafter invented, without the express written permission of Zondervan.

EPub Edition 2007 ISBN: 978-0-310-57183-4

Requests for information should be addressed to:
Zondervan, Grand Rapids, Michigan 49530

Library of Congress Cataloging-in-Publication Data

Arnold, John, 1933
Life conquers death: meditations on the garden, the cross, and the tree of life /
John Arnold.

p. cm.

Includes bibliographical references.

ISBN 978-0-310-27976-1

1. Lent Meditations. I. Title.

BV85.A76 2007

242.34 dc22 2007019928

The Scripture quotations contained herein are from the New Revised Standard Version of the Bible, copyright 1989 by the Division of Christian Education of the National Council of Churches of Christ in the United States of America, and are used by permission. All rights reserved. Many of the quotations from the Psalms, however, are from the Book of Common Prayer.

Any Internet addresses (websites, blogs, etc.) and telephone numbers printed in this book are offered as a resource. They are not intended in any way to be or imply an endorsement by Zondervan, nor does Zondervan vouch for the content of these sites and numbers for the life of this book.

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means electronic, mechanical, photocopy, recording, or any other except for brief quotations in printed reviews, without the prior permission of the publisher.

09 10 11 12 13 14 15 23 22 21 20 19 18 17 16 15 14 13 12 11 10 9 8 7 6 5 4 3

Contents

1. The Tree of the Knowledge of Good and Evil
Creation and Fall

2. The Crib and the Crossing of Boundaries
Incarnation and Ministry

3. A Tree Falls in Siberia
Trials and Tribulations 1: The First Circle and Cancer Ward

4. A Tree Falls in Siberia
Trials and Tribulations 2: A Day in the Life of Ivan Denisovich

5. The Vine
Jew and Gentile

6. The Fig Tree
Miracle and Judgement

7. The Garden of Olives
Identity, Obedience and Self-Surrender

8. The Tree of Death
Cross and Passion

9. Words from the Tree (1)
Emptiness, Forgiveness and the Promise of Paradise

10. Words from the Tree (2)
Adoption, Dereliction and Thirst

11. Words from the Tree (3)
Fulfilment, Committal and Recognition

12. The Tree of Life
Resurrection and Restoration

Rembrandt van Rijn The Holy Family with Angels Courtesy of ScalaArt - photo 2

Rembrandt van Rijn. The Holy Family with Angels. Courtesy of Scala/Art Resource, NY.

Foreword
Picture 3

J ohn Arnold once said that he had learned Russian during his military service as part of a process of equipping him for conflict during the Cold War era; but what his knowledge of Russian had done was to equip him instead for a lifetime of friendship and understanding. He had never, he said, uttered a word of Russian in anger. It is an apt parable for the way in which God overrules human suspicion and human conflict to draw his own purposes gently through.

This book is the fruit of a long absorption in the riches of the Christian tradition, East and West, and its subject matter is nothing less than the great central theme of redemption, treated with a fullness of classical theological sensitivity. But it also represents that lifetime of listening to and loving the heritage of Russia in particular the great twentieth-century testimonies to hope and human dignity out of the heart of terrible suffering. Writers like Pasternak and Solzhenitsyn show, without any evasion or sentimentality, how the beauty of the human face can show itself in the most apparently inhuman of places. John Arnolds superb meditations on these stories and testimonies lead directly into meditation on the gospel narratives that lie behind them and make full sense of them.

God has chosen to redeem us and restore our humanity by nothing less than his own journey into the wars and gulags and inner mental prisons where human beings try to blot out the image of God in themselves and each other. The face of glory has to be allowed to come to light in the heart of the darkness. If it were only a slightly improved version of the best we can do, we should have no compelling reason to see it as Gods face. But when it appears in the depth of greatest despair and inhumanity, it shows its true and indestructible power.

With that vision in our hearts and minds, we can, as John Arnold urges, take up again the task of humanising our own environment our built environment with all its social tragedies and traumas, but also our whole material environment, symbolised in these pages by the recurring image of the tree of life.

This book is a powerful statement of basic Christian hope; I asked John to write it after hearing him deliver two retreats in which I felt that I had been introduced afresh, with authority and profundity, to what was most central in our faith. I hope many others will find here just that sense of hearing great and supposedly familiar truths as if for the first time.

+ROWAN CANTUAR:
Archbishop of Canterbury
Lambeth Palace, London
Visit of the Blessed Virgin Mary to Elizabeth, 2007

Acknowledgements
Picture 4

M y chief thanks go to the Archbishop of Canterbury for his kind invitation to produce his Lent Book for 2008, for his encouragement to proceed with the work and for his gracious Foreword.

Next I would like to thank my daughter, Frances, for reading the entire manuscript with critical and appreciative care. Any remaining errors and lapses are my own.

Mrs Jill Pollock typed several drafts with diligence and cheerfulness. The editors and staff of Zondervan have been generous with their time, their advice, their expertise and their professionalism. I am grateful to them all.

Much of the material is based on addresses, meditations and sermons, delivered over several decades and not originally intended for publication. In many cases it is not possible to identify the source of a particular phrase or insight. I am, therefore, indebted to innumerable anonymous persons, living and departed, for their conversation, their writings, their teaching and their inspiration. Parts of chapters 3 7 have appeared in Theology and Sobornost and in the Proceedings of the British-Russian Conferences on Religion and Literature, Durham and Moscow, 2000 2004.

Chapters 5 and 6 contain substantial quotations from Dr Zhivago by Boris Pasternak, published by Harvill Press. They are reprinted by kind permission of the Random House Group Ltd.

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