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Witold Gombrowicz - A Guide to Philosophy in Six Hours and Fifteen Minutes

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Witold Gombrowicz (1904-1969), novelist, essayist, and playwright, was one of the most important Polish writers of the twentieth century. A candidate for the Nobel Prize in Literature in 1968, he was described by Milan Kundera as one of the great novelists of our century and by John Updike as one of the profoundest of the late moderns.
Gombrowiczs works were considered scandalous and subversive by the ruling powers in Poland and were banned for nearly forty years. He spent his last years in France teaching philosophy; this book is a series of reflections based on his lectures.
Gombrowicz discusses Kant, Hegel, Schopenhauer, Kierkegaard, Sartre, and Heidegger in six one-hour essays and addresses Marxism in a shorter fifteen-minute piece. The texta small literary gem full of sardonic wit, brilliant insights, and provocative criticismconstructs the philosophical lineage of his work.

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A Guide to Philosophy in Six Hours and Fifteen Minutes

A Guide to Philosophy in Six Hours and Fifteen Minutes

A Guide to Philosophy in Six Hours and Fifteen Minutes - image 1

Witold Gombrowicz

Translated by Benjamin Ivry

Published with assistance from the Louis Stern Memorial Fund Copyright - photo 2

Published with assistance from the Louis Stern
Memorial Fund.

Copyright 1971 Rita Gombrowicz.

Cours de philosophie en six heures un quart
published in 1995 by ditions Payot & Rivages, Paris.
Translation copyright 2004 by Yale University.
All rights reserved. This book may not be reproduced,
in whole or in part, including illustrations, in any
form (beyond that copying permitted by Sections 107
and 108 of the U.S. Copyright Law and except by
reviewers for the public press), without written
permission from the publishers.

Designed by Nancy Ovedovitz and set in Adobe
Garamond type by Integrated Publishing Solutions.
Printed in the United States of America
by R. R. Donnelley.

Library of Congress Cataloging-in-Publication Data
Gombrowicz, Witold.

[Cours de philosophie en six heures un quart. English]
A guide to philosophy in six hours and fifteen minutes/
Witold Gombrowicz; translated by Benjamin Ivry.
p. cm.

ISBN 0-300-10409-X (cloth: alk. paper)

Philosophy, European. Philosophy, Modern.
I. Ivry, Benjamin. II. Title.
B792.G6513 2004
190dc22 2004005687

A catalogue record for this book is available from the
British Library.

The paper in this book meets the guidelines for
permanence and durability of the Committee on
Production Guidelines for Book Longevity of the
Council on Library Resources.

10 9 8 7 6 5 4 3 2 1

A Guide to Philosophy in Six Hours and Fifteen Minutes

First Lesson Sunday April 27 1969 Referendum Kant 17241804 Beginn - photo 3

First Lesson

Sunday, April 27, 1969
Referendum

Kant 17241804

Beginning of modern thought.

One could also say that this is Descartes (beginning of the 17th century).

Descartes: a single important idea: absolute doubt .

Here rationalism begins: subject everything to absolute doubt, until the moment when reason forces us to accept an idea.

(Basis for the phenomenology of Husserl)

subject: thinking self

object: opera glassestable

the idea of an object which forms in my consciousness.

Descartes reduces these three aspects of knowledge.

I am certain that this is in my consciousness but does not correspond to reality. For example, the centaur.

Systematic doubt. Puts the world in doubt, in parentheses:

the object.

everything involving the object.

The only certainty is that they exist in my consciousness .

In parentheses:

the idea of God;
the sciences which relate to reality (supposedly objective): sociology, psychology, except for the abstract sciences; mathematics and logic, because they do not concern the outside world, but are laws for my own consciousness.

What is Descartes great error, deviation (to use Husserls term)? Descartes feared the terrifying consequences of his ideas. He tries to show the objective reality of Godand therefore of the world (as Gods creation).

Descartes fear is similar to that of Sartre. Because of it, all his later philosophy was distorted. For Descartes, the important thing is Discourse on the Method . TO ELIMINATE THE OBJECT: Descartes great idea.

Philosophy begins to deal with consciousness as something fundamental. Imagine an absolute night, with a single object. If this object does not encounter a consciousness capable of sensing its existence, then it does not exist.

There is no individual consciousness, but consciousness in general.

(The brains consciousness, etc.)

The dog.

Descartes, precursor of modern thought.

Kant

Berkeley (rural youth)

Hume.

Kant

Newton, especially.

Descartes.

Kant is based on rational knowledge, organized scientifically. Influenced by Newton.

Works: Critique of Pure Reason; Critique of Practical Reason

Kants big thing: Critique of Pure Reason .

It is not about a critique of pure reason; we want to judge our own consciousness. Consciousness judged by consciousness . Example: can we be sure of the existence of God through philosophical deduction?

Questions: to what extent can one be sure about consciousness? To what extent can consciousness be authentic?

Kants reasoning in the Critique of Pure Reason , even expressed obscurely, is:

Everything that we know about the world is expressed in judgments.

For example, I exist, and a conditional judgment, If I kick Dominique, hell kick me twice.

This is the connection of causality .

Judgments are analytical or synthetic.

Analytical judgments are those which derive from analysis, dissecting a whole into its significant parts. Kant says that analytical judgments add nothing to our knowledge because they underscore an element of their definition.

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