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Bill Pittman - Practice These Principles And What Is The Oxford Group?

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Those interested in A.A. history will find this two-book volume to be a must-have edition. Practice These Principles is an edited version of the original work, What is the Oxford Group? (full text reprinted) which served as a basis for the text of Alcoholics Anonymous. What is the Oxford Group? was written in 1932 and served as one of the core books for early A.A.s.

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title Practice These Principles And What Is the Oxford Group - photo 1

title:Practice These Principles ; : And, What Is the Oxford Group?
author:
publisher:Hazelden Publishing
isbn10 | asin:1568381506
print isbn13:9781568381503
ebook isbn13:9780585322131
language:English
subjectOxford Group, Alcoholism--treatment, Alcoholics--Rehabilitation.
publication date:1997
lcc:HV5275.P72 1997eb
ddc:616.861
subject:Oxford Group, Alcoholism--treatment, Alcoholics--Rehabilitation.
Page iii
To my friend
Frank Buchman
Page v
Book II
Contents
The Oxford Group
1
Sin
15
Sharing for Confession and Witness
23
Surrender
35
Restitution
47
Guidance
57
The four Absolutes:
65
Picture 2
1. Absolute Honesty
65
Picture 3
2. Absolute Purity
75
Picture 4
3. Absolute Unselfishness
83
Picture 5
4. Absolute Love
93
The World
103
You
109

Page vii
Foreward
The very last thing that the writer of this book would wish is that he should become widely known as a prophet of the Oxford Group Movement. Even less, if that were possible, would he claim any special authority as an exponent of its principles. For both reasons I am sure that he is right in his desire that his book should be an anonymous exposition of the principles which underlie the experience of new strength and new vision through which he has been passing. It has been written, as his friends know, with a heat of conviction which makes it rather a living document than a carefully guarded treatise. It is, for those who can understand, a piece of direct and first-hand evidence for the ways of God's working in a human life.
Yet, since anonymity carries its own risks of misunderstanding, I am glad to have the opportunity of adding this brief foreword. Characteristically individual as this book is, it yet covers so much of the ground of the experience upon which the fellowship of the Group is based, and in a form at once so systematic and so readable, that I believe that it may, under God, be used very widely to help others to understand that fellowship better, and to bring home to them that challenge of the living Christ for which and for which alone the fellowship stands.
Picture 6
L. W. GRENSTED
ORIEL COLLEGE,
OXFORD
Page 1
The Oxford Group
Picture 7
'For God gave us not a spirit of fearfulness;
but of power and love and discipline.'
2 TIMOTHY I. 7
Page 3
The Oxford Group
Picture 8
'And it shall be in the last days, saith God, I will pour forth
of my Spirit upon all flesh: and vow sons and your daughter
shall prophesy, and your young men
shall see visions, and your old men shall dream dreams'.
ACTS II. 17.
You cannot belong to the Oxford Group. It has no membership list, subscriptions, badge, rules, or definite location. It is a name for a group of people who, from every rank, profession, and trade, in many countries, have surrendered their lives to God and who are endeavouring to lead a spiritual quality of life under the guidance of the Holy Spirit.
The Oxford Group is not a religion; it has no hierarchy, no temples, no endowments; its workers have no salaries, no plans but God's Plan; every country is their country, every man their brother. They are Holy Crusaders in modern dress, wearing spiritual armour. Their aim is 'A New World Order for Christ, the King'.
The Oxford Group is often confused in the minds of strangers with the Oxford Movement. The former which, by accident rather than by design, uses Oxford as the nominal centre for its activities in England, is a campaign for the renaissance of the practice among men of the truths of simple Christianity; the latter is a Catholic renaissance within the Church of England.
The Oxford Group works within churches of all denominations, planning to bring those outside back into their folds
Page 4
and to re-awaken those within to their responsibilities as Christians. It advocates nothing that is not the fundamental basis of all Christian Faith, and takes no side in sectarian disputes. It seeks to enable us to use our beliefs to their best advantage for ourselves and for the world in general. This means living as near as we can, by God's help, to the life He has mapped out for us. When we diverge from His plan for us we can, by surrendering our lives to Him, get back to that plan again, and by our Christian endeavours to live as parallel as we can to Christ's life here on earth and, with God's Guidance to show us how we can best do that, we can continue on that plan and bring it to fruition.
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