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Miles Orvell - After the Machine: Visual Arts and the Erasing of Cultural Boundaries

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title After the Machine Visual Arts and the Erasing of Cultural - photo 1

title:After the Machine : Visual Arts and the Erasing of Cultural Boundaries
author:Orvell, Miles.
publisher:University Press of Mississippi
isbn10 | asin:0878057552
print isbn13:9780878057559
ebook isbn13:9780585212692
language:English
subjectUnited States--Civilization--20th century, Popular culture--United States--History--20th century, Art and technology--United States--History--20th century.
publication date:1995
lcc:E169.1.O7828 1995eb
ddc:973.9
subject:United States--Civilization--20th century, Popular culture--United States--History--20th century, Art and technology--United States--History--20th century.
Page iii
After the Machine
Visual Arts and the Erasing of Cultural Boundaries
By Miles Orvell
Page iv Copyright 1995 by the University Press of Mississippi All rights - photo 2
Page iv
Copyright 1995 by the University Press of Mississippi
All rights reserved
Manufactured in the United States of America
98 97 96 95 4 3 2 1
The paper in this book meets the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources.
Library of Congress Cataloging-in-Publication Data
Orvell, Miles.
After the machine : visual arts and the erasing of cultural
boundaries / by Miles Orvell.
p. cm.
Includes index.
ISBN 0-87805-754-4 (cloth : alk. paper). ISBN 0-87805-755-2
(pbk.: alk. paper)
1. United StatesCivilization20th century. 2. Popular culture
United StatesHistory20th century. 3. Art and technology
United StatesHistory20th century. I. Title.
E169.1.07828 1995
973.9dc20 95-15919
CIP
British Library Cataloging-in-Publication data available
Page v
For
ARIANA
and
DYLAN
Page vii
Contents
Acknowledgments
ix
Introduction
xiii
One
The Artist Looks at the Machine: Whitman, Sheeler, and American Modernism
3
Two
The Camera and the Magic of Self-transformation in Buster Keaton
28
Three
Lewis Hine and the Art of the Commonplace
42
Four
Don't Think of It as Art: The Legacy of Let Us Now Praise Famous Men
57
Five
Weegee's Voyeurism and the Mastery of Urban Disorder
71
Six
Documentary and the Seductions of Beauty: Salgado's Workers
97
Seven
Documentary Film and the Power of Interrogation: Kopple's American Dreamand Moore's Roger and Me
113
Eight
Writing Posthistorically: Krazy Kat, Maus,and the Contemporary Fiction Cartoon
129
Nine
Understanding Disneyland: American Mass Culture and the European Gaze
147
Ten
Technology, the Imagination, Virtual Reality, and What's Left of Society
160
Notes
175
Works Cited
185
Index
195

Page ix
Acknowledgments
I want to thank, first of all, the Temple University Faculty Senate for a semester's study leave in 1992 and for a subsequent grant-in-aid of research, without which this book would not have been possible. To colleagues in English at Temple who supported this work at various stages and to former Dean Lois Cronholm and Dean Carolyn Adams, additional thanks are due.
Several of these essays originated as talks, and I am most grateful to the following persons for affording me an occasion to put together my thoughts, and an audience: To Iris Hill, Director of the Center for Documentary Studies at Duke University, for inviting me to talk, early in 1992, at a conference organized to celebrate one of the great works of the century, Let Us Now Praise Famous Men, a work that, for years, has colored much of my own thinking about problems of representation. To Rob Kroes and the Netherlands American Studies Association for inviting me to a meeting in 1992 that was the culmination of a project at the Netherland Institute for Advanced Study in the Humanities and Social Sciences (NIAS), devoted to the reception of American mass culture in Europe; and to David Nye, resident for that year at NIAS, for helping me toward an understanding of Disneyland. To Cristina Giorcelli, past president of the Italian Association for the Study of North America and to Rosella Mamoli Zorzi, who succeeded her, for inviting me to think about technology and culture at a conference in Venice (what could be more inviting?) in 1993; and to Emory Elliott, who first inspired that invitation.
In addition, I want to thank Mike Weaver, of Oxford, for prompting me, in 1991, to think about Lewis Hine in the context of a special issue of History of Photography on Hine. My thanks also to Gail Stavitsky, Curator at the Montclair Art Museum, New Jersey, for inviting me (in 1993) to contribute an essay to the catalogue she was editing on Precisionism (appearing here as "The Artist Looks at the Machine").
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