David Lavery - Late for the sky: the mentality of the space age
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David Lavery argues persuasively that those intrigued by the challenge of perfecting a world ruled solely by human artifice are increasingly committed to abandoning the Earth. Writers ranging from physicists to rock stars salt their works with referenceswhich Lavery calls evolutionary Freudian slipsrevealing genuine extraterrestrial urges. Because metaphors of space are now ubiquitous, Lavery rejects C. P. Snows dichotomy separating science from the humanities; the true split now is between Earthkind and Spacekind.Firmly committing himself to the Earthhumanitys last link to natureLavery notes that for those who now insist upon the necessity and calculate the means of escape from this planet, the Earth itself is often left out of the equation. Those who are late for the sky, those who with infinite presumption have persuaded themselves (and seek to convince us all) that human longing for the stars is not a betrayal of human destiny but in reality its apotheosis; their conviction that the species has been given a cosmic mandate to inseminate the universe with the humanall testify to minds seldom any longer on the Earth.
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Astronautics and civilization, Civilization, Modern--1950-
publication date
:
1992
lcc
:
CB440.L38 1992eb
ddc
:
303.48/3
subject
:
Astronautics and civilization, Civilization, Modern--1950-
Late For The Sky
The Mentality of the Space Age
DAVID LAVERY
SOUTHERN ILLINOIS UNIVERSITY PRESS Carbondale and Edwardsville
Copyright 1992 by the Board of Trustees, Southern Illinois University All rights reserved Printed in the United States of America Edited by Dan Gunter Designed by Duane E. Perkins Production supervised by Natalia Nadraga 95 94 93 92 4 3 2 1
Library of Congress Cataloging-in-Publication Data
Lavery, David, 1949 Late for the sky: the mentality of the space age / David Lavery. p. cm. Includes bibliographical references and index. 1. Astronautics and civilization. 2. Civilization, Modern1950 I. Title. CB440.L38 1992 303.48'3dc2091-24128 ISBN 0-8093-1767-2CIP
The paper used in this publication meets the minimum requirements of American National Standard for Information SciencesPermanence of Paper for Printed Library Materials, ANSI Z39.48-1984.
For R. Taylor Scott, who brought me back to Earth And for Joyce, Rachel, and Sarch, who keep me there
The Earth is not in motion like objective bodies, but not at rest either, since we cannot see what it could be "tacked on to." It is the "soil" or ''stem" of our thought as it is of our life. We shall certainly be able to move it or carry it back when we inhabit other planets, but the reason we shall is that then we shall have enlarged our native soil. We cannot do away with [the Earth]. As the Earth is by definition one, all soil we tread upon becoming simultaneously a province of it, the living beings with whom the sons of the Earth will be able to communicate will simultaneously become menor if you prefer, terrestrial men will become variants of a more general human community which will remain one. The Earth is the matrix of our time as it is of our space. Every constructed notion of time presupposes our proto-history as carnal beings compresent to a single world. Every evocation of possible worlds refers to a way of seeing our own world [Weltanschauung]. Every possibility is a variant of our reality, an effective possibility of reality.
Maurice Merleau-Ponty, Signs
Contents
Preface
ix
Acknowledgments
xi
Introduction: To Hear Us Talk
1
Probe: The Real Two Cultures
12
1.
Due Back on the Planet Earth: Toward a Definition of Spaciness
27
Probe: Gnosticism in the Cult Film
50
2.
Departure of the Body Snatchers; or, the Confessions of a Carbon Chauvinist
61
Probe: Nemesis and NASA: The Tragedy of the Challenger
90
3.
Infinite Presumption
101
Probe: The Anti-Gnosticism of E. M. Cioran
120
Probe: "Body's Earth": H. E. Francis's "Ballad of the Engineer Carl Feldmann"
124
4.
The Simulator
131
Probe: Space Boosters: The Marketing of Unearthliness
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