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John Newton - Thoughts upon the African Slave Trade

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John Newton Thoughts upon the African Slave Trade
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John Newton
Thoughts upon the African Slave Trade
Published by Good Press 2020 EAN 4064066067618 Table of Contents - photo 1
Published by Good Press, 2020
EAN 4064066067618
Table of Contents


[PRICE ONE SHILLING.]
ADVERTISEMENT.
THE profits, if any, arising from the sale of this pamphlet, are appropriated to the use of the Society, established in London, for the support and encouragement of Sunday Schools, in the different counties of England.
THOUGHTS
Table of Contents
UPON THE
AFRICAN SLAVE TRADE.

By JOHN NEWTON,
Table of Contents
RECTOR OF ST. MARY WOOLNOTH.

Matt. vii. 12.
ALL THINGS WHATSOEVER YE WOULD THAT MEN SHOULD DO TO YOU,
DO YE EVEN SO TO THEM: FOR THIS IS THE LAW AND THE PROPHETS.
HOMO SUM

LONDON:
PRINTED FOR J. BUCKLAND, IN PATER-NOSTER-ROW; AND J. JOHNSON, IN ST. PAUL'S CHURCH-YARD.
M.DCC.LXXXVIII.


THOUGHTS
Table of Contents
UPON THE
AFRICAN SLAVE TRADE.
Table of Contents

The nature and effects of that unhappy and disgraceful branch of commerce, which has long been maintained on the Coast of Africa, with the sole, and professed design of purchasing our fellow-creatures, in order to supply our West-India islands and the American colonies, when they were ours, with Slaves; is now generally understood. So much light has been thrown upon the subject, by many able pens; and so many respectable persons have already engaged to use their utmost influence, for the suppression of a traffic, which contradicts the feelings of humanity; that it is hoped, this stain of our National character will soon be wiped out.
If I attempt, after what has been done, to throw my mite into the public stock of information, it is less from an apprehension that my interference is necessary, than from a conviction that silence, at such a time, and on such an occasion, would, in me, be criminal. If my testimony should not be necessary, or serviceable, yet, perhaps, I am bound, in conscience, to take shame to myself by a public confession, which, however sincere, comes too late to prevent, or repair, the misery and mischief to which I have, formerly, been accessary.
I hope it will always be a subject of humiliating reflection to me, that I was, once, an active instrument, in a business at which my heart now shudders. My headstrong passions and follies plunged me, in early life, into a succession of difficulties and hardships, which, at length, reduced me to seek a refuge among the Natives of Africa. There, for about the space of eighteen months, I was in effect, though without the name, a Captive and a Slave myself; and was depressed to the lowest degree of human wretchedness. Possibly, I should not have been so completely miserable, had I lived among the Natives only, but it was my lot to reside with white men; for at that time, several persons of my own colour and language were settled upon that part of the Windward coast, which lies between Sierra-Leon and Cape Mount; for the purpose of purchasing and collecting Slaves, to sell to the vessels that arrived from Europe.
This is a bourn, from which few travellers return, who have once determined to venture upon a temporary residence there but the good providence of God, without my expectation, and almost against my will, delivered me from those scenes of wickedness and woe; and I arrived at Liverpool in May 1748. I soon revisited the place of my captivity, as mate of a ship, and, in the year 1750, I was appointed commander, in which capacity I made three voyages to the Windward Coast, for Slaves.
I first saw the Coast of Guinea in the year 1745, and took my last leave of it in 1754. It was not, intentionally, a farewel ; but through the mercy of God it proved so. I fitted out for a fourth voyage, and was upon the point of sailing, when I was arrested by a sudden illness, and I resigned the ship to another Captain.
Thus I was unexpectedly freed from this disagreeable service. Disagreeable I had long found it; but I think I should have quitted it sooner, had I considered it, as I now do, to be unlawful and wrong. But I never had a scruple upon this head at the time; nor was such a thought once suggested to me, by any friend. What I did, I did ignorantly; considering it as the line of life which Divine Providence had allotted me, and having no concern, in point of conscience, but to treat the Slaves, while under my care, with as much humanity as a regard to my own safety would admit.
The experience and observation of nine years, would qualify me for being a competent witness upon this subject, could I safely trust to the report of Memory, after an interval of more than thirty-three years. But, in the course of so long a period, the ideas of past scenes and transactions, grow indistinct; and I am aware, that what I have seen, and what I have only heard related, may, by this time, have become so insensibly blended together, that, in some cases, it may be difficult for me, if not impossible, to distinguish them, with absolute certainty. It is, however, my earnest desire, and will therefore engage my utmost care, that I may offer nothing in writing, as from my own knowledge, which I could not cheerfully, if requisite, confirm upon oath.
That part of the African shore, which lies between the river Sierra-Leon, lat. 8. 30. N. and Cape Palmas, is usually known by the name of the Windward, or Grain Coast. The extent (if my recollection does not fail me) is about one hundred and fifty leagues. There is a fort upon Benee Island, in Sierra-Leon, which formerly belonged to the old African Company: they also had a fort on an island in the river Sherbro; but the former was in private hands, and of the latter, scarcely the foundations were visible, when I first went to Africa. There is no fort, or factory, upon this coast, under the sanction of our Government; but there were, as I have said, and probably still are, private traders resident at Benee Island, at the Bananoes, and at the Plantanes. The former of these is about twelve, and the latter twenty leagues, from Sierra-Leon, to the South-East.
By these persons, the trade is carried on, in boats and shallops, thirty or forty leagues to the northward, in several rivers lying within the shoals of Rio Grande. But the most northerly place of trade, for shipping, is Sierra-Leon, and the business there, and in that neighbourhood, is chiefly transacted with the white men: but from Sherbro to Cape Palmas, directly with the natives. Though I have been on the Gold Coast, and beyond it as far as Cape Lopez, in the latitude of one or two degrees South, I profess no knowledge of the African trade, but as it was conducted on the Windward Coast, when I was concerned in it.
I am not qualified, and if I were, I should think it rather unsuitable to my present character, as a Minister of the Gospel, to consider the African Slave Trade, merely, in a political light. This disquisition more properly belongs to persons in civil life. Only thus far my character as a Minister will allow, and perhaps require me, to observe, that the best Human Policy, is that which is connected with a reverential regard to Almighty God, the Supreme Governor of the Earth. Every plan, which aims at the welfare of a nation, in defiance of his authority and laws, however apparently wise, will prove to be essentially defective, and, if persisted in, ruinous. The Righteous Lord loveth Righteousness, and He has engaged to plead the cause, and vindicate the wrongs of the oppressed. It is Righteousness that exalteth a nation; and Wickedness is the present reproach, and will, sooner or later, unless repentance intervene, prove the ruin of any people.
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