NATURES PATTERNS
Philip Ball is a science writer, and the author of many popular science books including H2O: A Biography of Water, Bright Earth, Critical Mass (winner of the 2005 Aventis Prize for Science Books) and The Music Instinct. He lectures widely and has contributed to magazines and newspapers, including Nature, New Scientist, The Guardian, and The New York Times.
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BRANCHING
Seeing the splayed, forking channels of rivers, natural philosophers were reminded of veins and arteries. These in turn speak of treesand why not, for all are networks that distribute vital fluids. What are the rules that make branches? Why does a lightning bolt seek many routes from heaven to earth, or a crack begin to wander and divide? Branching forms find a compromise between disorder and determinism: they hint at a new and peculiar geometry. Yet sometimes order reasserts itself, as when the arms of snowflakes insist on their hexagonality. And if branches reunite, the loops form a web that offers many routes to the same destination. Navigation and dissemination on such networks then depends on the pattern of connections.
CONTENTS
THE SIX-POINTED SNOWFLAKE
SHAPES BETWEEN DIMENSIONS
CLEAN BREAKS AND RAGGED RUPTURES
LABYRINTHS IN THE LANDSCAPE
BRANCHES IN BIOLOGY
WHY WERE ALL IN THIS TOGETHER
PRINCIPLES OF PATTERN
PREFACE AND ACKNOWLEDGEMENTS
After my 1999 book The Self-Made Tapestry: Pattern Formation in Nature went out of print, Id often be contacted by would-be readers asking where they could get hold of a copy. That was how I discovered that copies were changing hands in the used-book market for considerably more than the original cover price. While that was gratifying in its way, I would far rather see the material accessible to anyone who wanted it. So I approached Latha Menon at Oxford University Press to ask about a reprinting. But Latha had something more substantial in mind, and that is how this new trilogy came into being. Quite rightly, Latha perceived that the original Tapestry was neither conceived nor packaged to the best advantage of the material. I hope this format does it more justice.
The suggestion of partitioning the material between three volumes sounded challenging at first, but once I saw how it might be done, I realized that this offered a structure that could bring more thematic organization to the topic. Each volume is self-contained and does not depend on one having read the others, although there is inevitably some cross-referencing. Anyone who has seen The Self-Made Tapestry will find some familiar things here, but also plenty that is new. In adding that material, I have benefited from the great generosity of many scientists who have given images, reprints and suggestions. I am particularly grateful to Sean Carroll, Iain Couzin, and Andrea Rinaldo for critical readings of some of the new text. Latha set me more work than Id perhaps anticipated, but I remain deeply indebted to her for her vision of what these books might become, and her encouragement in making that happen.
Philip Ball
London, October 2007
1
A WINTERS TALE
The Six-Pointed Snowflake
The followers of Pythagoras believed many strange things, among them that one should not eat beans or break bread, should not pluck a garland and should not allow swallows to land on ones roof. They sound like a bunch of crackpot mystics, but in fact Pythagoreanism has, through its influence on Plato, provided a recurrent theme in Western rationalist thought: the idea that the universe is fundamentally geometric, so that all natural phenomena display a harmony based on number and regularity. Pythagoras is said to have discovered the relationship between proportion and musical harmony, reflected in the way that a plucked string divided by simple length ratios produces pleasing musical intervals. The music of the spherescelestial harmonies generated by the heavenly bodies according to the sizes of their orbitsis ultimately a Pythagorean concept.
All things are numbers, said Pythagoras, but it is not easy now to comprehend what he meant by this statement. In some fashion, he believed that integers were building blocks from which the world was constructed. Bertrand Russell is probably imposing too modern a perspective when he interprets the phrase as saying that the world is built up of molecules composed of atoms arranged in various shapes, even if, for Plato, those atoms themselves were geometric: cubes, tetrahedra, and other regular shapes that, he said, account for the empirical properties of the corresponding classical elements. All the same, it seems fair to suppose that a Pythagorean would have been less surprised than we are to find spontaneous regularity of pattern and form in the worldfive-petalled flowers, faceted crystalsbecause he would have envisaged this orderliness to be engraved in the very fabric of creation.
The ancient Greeks were not alone in thinking this way. Chinese scholars of long ago were as devoted to the study of nature and mathematics as any of their Western counterparts, and by all appearances they were rather more observant. It was not until the European Middle Ages that the Aristotelian tradition of studying specific natural phenomena for their own sake began to permeate the Western world, prompting the thirteenth-century Bavarian proto-scientist Albertus Magnus to record the star-shaped form of snowflakes, which can be seen with the naked eye. But the Chinese anticipated him by more than a millennium. Around 135 BCxs, the philosopher Han Ying wrote in his treatise Moral Discourses Illustrating the Han Text of the Book of Songs
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