An important literary and philosophical figure, Georges Bataille has had a significant influence on other French writers, such as Foucault, Derrida and Baudrillard. The Thirst for Annihilation is the first book in English to respond to his writings. In no way, though, is Nick Lands book an attempt to appropriate Batailles writings to a secular intelligibility or to compromise with the aridity of academic discourserather, it is written as a communion.
Theoretical issues in philosophy, sociology, psychodynamics, politics and poetry are discussed but only as stepping stones into the deep water of textual sacrifice where words pass over into the broken voice of death. Cultural modernity is diagnosed down to its Kantian bedrock with its transcendental philosophy of the object but Batailles writings cut violently across this tightly disciplined reading to reveal the strong underlying currents that bear us towards chaos and dissolutionthe violent impulse to escape, the thirst for annihilation.
Nick Land, whose aim is to spread what he calls the virulent horror of Batailles writings, himself writes with a vividness and commitment more usually associated with works of literature than intellectual investigations. This book is of relevance to everyone interested in the philosophy of desire, the psychopathology of deviance, political and legal theory, the history of religion or poetry. It is also urgent for all those intrigued by their sexual torments or the death they mistakenly conceive of as their own.
The thirst for annihilation
Georges Bataille and virulent nihilism (an essay in atheistic religion)
Nick Land
London and New York
First published in 1992
by Routledge
11 New Fetter Lane, London EC4P 4EE
This edition published in the Taylor & Francis e-Library, 2005.
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1992 Nick Land
All rights reserved. No part of this book may be reprinted or reproduced or utilized in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers.
British Library Cataloguing in Publication Data
A catalogue record for this book is available from the British Library
Library of Congress Cataloging in Publication Data
Land, Nick, 1962
The thirst for annihilation: Georges Bataille and virulent nihilism: an essay in atheistic religion/Nick Land,
p. cm.
1. Bataille, Georges, 18971962Philosophy. 2. Nietzsche, Friedrich Wilhelm, 18441900Influence. 3. Nihilism (Philosophy) in literature. 4. Atheism in literature. I. Title.
PQ2603.A695Z74 1992
848.91209dc20
9136365
CIP
ISBN 0-203-41190-0 Master e-book ISBN
ISBN 0-203-22352-7 (Adobe e-Reader Format)
ISBN 0-415-05607-1 (Print Edition)
0-415-05608-X (pbk)
The profundity of the tragic artist lies in this, that his aesthetic instinct surveys the more remote consequences, that he does not halt shortsightedly at what is closest to hand, that he affirms the large-scale economy which justifies the terrifying, the evil, the questionableand more than merely justifies them [N III 575].
there is nothing
except
the impossible
and not God [III 47].
Zero is immense.
Reference codes
Wherever a reference consists of a Roman numeral followed by an Arabic one it indicates a volume and page number in Batailles Oeuvres Compltes.
Other collected works are indicated by an initial letter or letters, followed by the same key. These are:
A | Aquinas |
B | Boltzmann |
H | Hegel |
K | Kant |
L | Lukcs |
N | Nietzsche |
S | Sade |
Sch | Schopenhauer |
Other codes refer to specific texts rather than collected works:
Cap | Marx, Capital Volume One |
CG | Augustine, The City of God |
Ch | Gleick, Chaos |
DH | Walker, The Decline of Hell |
Gr | Marx, Grundrisse |
Hay | Hayman, De Sade |
PCD | Plato, Collected Dialogues |
PES | Weber, The Protestant Ethic and the Spirit of Capitalism |
Pol | Aristotle, Politics |
R | Rimbaud, Collected Poems |
SD | Ragon, The Space of Death |
Spu | Derrida, Spurs |
TC | Miller, The Tropic of Cancer |
TE | Cioran, La Tentation dExister |
Preface
As though to give yourself a certain positive assurance, which harbored as well a suspicion of superiority, you have often reproached me for what you call my appetite for destruction [TE 113].
The reasons for writing a book can be led back to the desire to modify the relations which exist between a human being and its kind. Those relations are judged unacceptable and are perceived as an atrocious wretchedness.
However, to the extent that I have written this book I have been conscious that it is impotent to regulate the account of that wretchedness. Up to a certain limit, the desire for perfectly clear human exchanges which escape general conventions becomes a desire for annihilation [II 143].
* * *
I have always unconsciously sought out that which will beat me down to the ground, but the floor is also a wall.
* * *
What best befits an author is to preface a work with its apology, ornamenting it with the gilt of necessity. After all, one should not beg attention without excuse. That a writer provide some rudimentary justification for a book seems a modest enough expectation, but such a demand obliterates me, since this is a text which has been reared in perfect superfluity, clutching feebly at zero. There is not a single sentence which is other than a gratuitousness and a confusion; a cry at least half lamed and smothered in irony. Each appeal that is made to the name Bataille shudders between a pretension and a joke. Bataille. I know nothing about him. His obsessions disturb me, his ignorances numb me, I find his thought incomprehensible, the abrasion of his writing shears uselessly across my inarticulacy. In response I mumble, as a resistance to anxiety, maddening myself with words. Locked in a cell with my own hollow ravingsbut at least it is not that(and even now I lie)
In truth, Bataille seems to me far less an intellectual predicament than a sexual and religious one, transecting the lethargic suicide upon which we are all embarked. To accept his writings is an impossibility, to resist them an irrelevance. One is excited abnormally, appalled, but without refuge. Nausea perhaps? Such melodrama comes rapidly to amuse (although we still vomit, just as we die).