• Complain

Henry Osborn Taylor - The Mediaeval Mind (Volume 1 of 2)

Here you can read online Henry Osborn Taylor - The Mediaeval Mind (Volume 1 of 2) full text of the book (entire story) in english for free. Download pdf and epub, get meaning, cover and reviews about this ebook. year: 2020, publisher: e-artnow, genre: Science. Description of the work, (preface) as well as reviews are available. Best literature library LitArk.com created for fans of good reading and offers a wide selection of genres:

Romance novel Science fiction Adventure Detective Science History Home and family Prose Art Politics Computer Non-fiction Religion Business Children Humor

Choose a favorite category and find really read worthwhile books. Enjoy immersion in the world of imagination, feel the emotions of the characters or learn something new for yourself, make an fascinating discovery.

No cover
  • Book:
    The Mediaeval Mind (Volume 1 of 2)
  • Author:
  • Publisher:
    e-artnow
  • Genre:
  • Year:
    2020
  • Rating:
    3 / 5
  • Favourites:
    Add to favourites
  • Your mark:
    • 60
    • 1
    • 2
    • 3
    • 4
    • 5

The Mediaeval Mind (Volume 1 of 2): summary, description and annotation

We offer to read an annotation, description, summary or preface (depends on what the author of the book "The Mediaeval Mind (Volume 1 of 2)" wrote himself). If you haven't found the necessary information about the book — write in the comments, we will try to find it.

Henry Osborn Taylor: author's other books


Who wrote The Mediaeval Mind (Volume 1 of 2)? Find out the surname, the name of the author of the book and a list of all author's works by series.

The Mediaeval Mind (Volume 1 of 2) — read online for free the complete book (whole text) full work

Below is the text of the book, divided by pages. System saving the place of the last page read, allows you to conveniently read the book "The Mediaeval Mind (Volume 1 of 2)" online for free, without having to search again every time where you left off. Put a bookmark, and you can go to the page where you finished reading at any time.

Light

Font size:

Reset

Interval:

Bookmark:

Make
THE MEDIAEVAL MIND MACMILLAN AND CO Limited LONDON BOMBAY CALCUTTA MELBOURNE - photo 1
THE MEDIAEVAL MIND
MACMILLAN AND CO., Limited
LONDON BOMBAY CALCUTTA
MELBOURNE
THE MACMILLAN COMPANY
NEW YORK BOSTON CHICAGO
ATLANTA SAN FRANCISCO
THE MACMILLAN CO. OF CANADA, Ltd.
TORONTO
THE
MEDIAEVAL MIND
A HISTORY OF THE DEVELOPMENT
OF THOUGHT AND EMOTION
IN THE MIDDLE AGES
BY
HENRY OSBORN TAYLOR
IN TWO VOLUMES
VOL. I
MACMILLAN AND CO., LIMITED
ST. MARTINS STREET, LONDON
1911
TO
J. I. T.

PREFACE
The Middle Ages! They seem so far away; intellectually so preposterous, spiritually so strange. Bits of them may touch our sympathy, please our taste; their window-glass, their sculpture, certain of their stories, their romances,as if those straitened ages really were the time of romance, which they were not, God knows, in the sense commonly taken. Yet perhaps they were such intellectually, or at least spiritually. Their terranot for them incognita, though full of mystery and pall and vaguer glorywas not the earth. It was the land of metaphysical construction and the land of spiritual passion. There lay their romance, thither pointed their veriest thinking, thither drew their utter yearning.
Is it possible that the Middle Ages should speak to us, as through a common humanity? Their mask is by no means dumb: in full voice speaks the noble beauty of Chartres Cathedral. Such mediaeval product, we hope, is of the universal human, and therefore of us as well as of the bygone craftsmen. Why it moves us, we are not certain, being ignorant, perhaps, of the buildings formative and earnestly intended meaning. Do we care to get at that? There is no way save by entering the mediaeval depths, penetrating to the rationale of the Middle Ages, learning the doctrinale, or emotionale, of the modes in which they still present themselves so persuasively.
But if the pageant of those centuries charm our eyes with forms that seem so full of meaning, why should we stand indifferent to the harnessed processes of mediaeval thinking and the passion surging through the thought? Thought marshalled the great mediaeval procession, which moved to measures of pulsating and glorifying emotion. Shall we not press on, through knowledge, and search out its efficient causes, so that we too may feel the reality of the mediaeval argumentation, with the possible validity of mediaeval conclusions, and tread those channels of mediaeval passion which were cleared and deepened by the thought? This would be to reach human comradeship with mediaeval motives, no longer found too remote for our sympathy, or too fantastic or shallow for our understanding.
But where is the path through these footless mazes? Obviously, if we would attain, perhaps, no unified, but at least an orderly presentation of mediaeval intellectual and emotional development, we must avoid entanglements with manifold and not always relevant detail. We must not drift too far with studies of daily life, habits and dress, wars and raiding, crimes and brutalities, or trade and craft and agriculture. Nor will it be wise to keep too close to theology or within the lines of growth of secular and ecclesiastical institutions. Let the student be mindful of his purpose (which is my purpose in this book) to follow through the Middle Ages the development of intellectual energy and the growth of emotion. Holding this end in view, we, students all, shall not stray from our quest after those human qualities which impelled the strivings of mediaeval men and women, informed their imaginations, and moved them to love and tears and pity.
The plan and method by which I have endeavoured to realize this purpose in my book may be gathered from the Table of Contents and the First Chapter, which is introductory. These will obviate the need of sketching here the order of presentation of the successive or co-ordinated topics forming the subject-matter.
Yet one word as to the standpoint from which the book is written. An historian explains by the standards and limitations of the times to which his people belong. He judgesfor he must also judgeby his own best wisdom. His sympathy cannot but reach out to those who lived up to their best understanding of life; for who can do more? Yet woe unto that man whose mind is closed, whose standards are material and base.
Not only shalt thou do what seems well to thee; but thou shalt do right, with wisdom. History has laid some thousands of years of emphasis on this. Thou shalt not only be sincere, but thou shalt be righteous, and not iniquitous; beneficent, and not malignant; loving and lovable, and not hating and hateful. Thou shalt be a promoter of light, and not of darkness; an illuminator, and not an obscurer. Not only shalt thou seek to choose aright, but at thy peril thou shalt so choose. Unto him that hath shall be givennothing is said about sincerity. The fool, the maniac, is sincere; the mainsprings of the good which we may commend lie deeper.
So, and at his peril likewise, must the historian judge. He cannot state the facts and sit aloof, impartial between good and ill, between success and failure, progress and retrogression, the souls health and loveliness, and spiritual foulness and disease. He must love and hate, and at his peril love aright and hate what is truly hateful. And although his sympathies quiver to understand and feel as the man and woman before him, his sympathies must be controlled by wisdom.
Whatever may be ones beliefs, a realization of the power and import of the Christian Faith is needed for an understanding of the thoughts and feelings moving the men and women of the Middle Ages, and for a just appreciation of their aspirations and ideals. Perhaps the fittest standard to apply to them is ones own broadest conception of the Christian scheme, the Christian scheme whole and entire with the full life of Christs Gospel. Every age has offered an interpretation of that Gospel and an attempt at fulfilment. Neither the interpretation of the Church Fathers, nor that of the Middle Ages satisfies us now. And by our further understanding of life and the Gospel of life, we criticize the judgment of mediaeval men. We have to sympathize with their best, and understand their lives out of their lives and the conditions in which they were passed. But we must judge according to our own best wisdom, and out of ourselves offer our comment and contribution.
HENRY OSBORN TAYLOR.

Many translations from mediaeval (chiefly Latin) writings will be found in this work, which seeks to make the Middle Ages speak for themselves. With a very few exceptions, mentioned in the foot-notes, these translations are my own. I have tried to keep them literal, and at all events free from the intrusion of thoughts and suggestions not in the originals.

CONTENTS

THE GROUNDWORK
PAGE
Genesis of the Mediaeval Genius
The Latinizing of the West
Greek Philosophy as the Antecedent of the Patristic Apprehension of Fact
Intellectual Interests of the Latin Fathers
Latin Transmitters of Antique and Patristic Thought
The Barbaric Disruption of the Empire
The Celtic Strain in Gaul and Ireland
Teuton Qualities: Anglo-Saxon, German, Norse
The Bringing of Christianity and Antique Knowledge to the Northern Peoples
I.Irish Activities; Columbanus of Luxeuil.
II.Conversion of the English; the learning of Bede and Alfred.
Next page
Light

Font size:

Reset

Interval:

Bookmark:

Make

Similar books «The Mediaeval Mind (Volume 1 of 2)»

Look at similar books to The Mediaeval Mind (Volume 1 of 2). We have selected literature similar in name and meaning in the hope of providing readers with more options to find new, interesting, not yet read works.


Reviews about «The Mediaeval Mind (Volume 1 of 2)»

Discussion, reviews of the book The Mediaeval Mind (Volume 1 of 2) and just readers' own opinions. Leave your comments, write what you think about the work, its meaning or the main characters. Specify what exactly you liked and what you didn't like, and why you think so.