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Robert J. Conley - Mountain Windsong: A Novel of the Trail of Tears

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    Mountain Windsong: A Novel of the Trail of Tears
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Mountain Windsong: A Novel of the Trail of Tears: summary, description and annotation

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Set against the tragic events of the Cherokees removal from their traditional lands in North Carolina to Indian Territory between 1835-1838, Mountain Windsong is a love story that brings to life the suffering and endurance of the Cherokee people. It is the moving tale of Waguli (Whippoorwill) and Oconeechee, a young Cherokee man and woman separated by the Trail of Tears. Just as they are about to be married, Waguli is captured be federal soldiers and, along with thousands of other Cherokees, taken west, on foot and then by steamboat, to what is now eastern Oklahoma. Though many die along the way, Waguli survives, drowning his shame and sorrow in alcohol. Oconeechee, among the few Cherokees who remain behind, hidden in the mountains, embarks on a courageous search for Waguli.Robert J. Conley makes use of song, legend, and historical documents to weave the rich texture of the story, which is told through several, sometimes contradictory, voices. The traditional narrative of the Trail of Tears is told to a young contemporary Cherokee boy by his grandfather, presented in bits and pieces as they go about their everyday chores in rural North Carolina. The telling is neiter bitter nor hostile; it is sympathetic by unsentimental. An ironic third point of view, detached and often adversarial, is provided by the historical documents interspersed through the novel, from the text of the removal treaty to Ralph Waldo Emersons letter to the president of the United States in protest of the removal. In this layering of contradictory elements, Conley implies questions about the relationships between history and legend, storytelling and myth-making.Inspired by the lyrics of Don Groomss song Whippoorwill, which open many chapters in the text, Conley has written a novel both meticulously accurate and deeply moving.

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title Mountain Windsong A Novel of the Trail of Tears author - photo 1

title:Mountain Windsong : A Novel of the Trail of Tears
author:Conley, Robert J.
publisher:University of Oklahoma Press
isbn10 | asin:0806127465
print isbn13:9780806127460
ebook isbn13:9780585149479
language:English
subjectTrail of Tears, 1838--Fiction, Cherokee Indians--Fiction, Historical fiction, Love stories.
publication date:1995
lcc:PS3553.O494M68 1995eb
ddc:813/.54
subject:Trail of Tears, 1838--Fiction, Cherokee Indians--Fiction, Historical fiction, Love stories.
Page iii
Mountain Windsong
A Novel of the Trail of Tears
Robert. J. Conley
University of Oklahoma Press
NORMAN
Page iv
For Evelyn (Guwist),
my wife and my Oconeechee
Also by Robert J. Conley
Back to Malachi (New York, 1986)
The Actor (New York, 1987)
The Witch of Goingsnake and Other Stories (Norman, 1988)
Wilder and Wilder (New York, 1988)
Colfax (New York, 1989)
Quitting Time (New York, 1989)
Go-Ahead Rider (New York, 1990)
The Saga of Henry Starr (New York, 1989; reprint, New York, 1990)
Killing Time (New York, 1988; reprint, New York, 1988; reprint, London, 1990)
Library of Congress Cataloging-in-Publication Data
Conley, Robert J.
Mountain windsong: a novel of the Trail of Tears / Robert J. Conley. 1st ed.
p. cm.
1. Cherokee Indians Removal Fiction. 1. Title.
PS3553.0494M68Picture 21992
813 '.54 dc20Picture 3Picture 4Picture 5Picture 692-54150
ISBN 0-8061-2452-0 (cloth)Picture 7Picture 8Picture 9CIP
ISBN 0-8061-2746-5 (paper)
The paper in this book meets the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources, Inc. Picture 10
Copyright 1992 by the University of Oklahoma Press, Norman, Publishing Division of the University. All rights reserved. Manufactured in the U.S.A.
5 6 7 8 9 10 11 12
Page v
Acknowledgments
The idea for Mountain Windsong came to me after listening to a recording of Don Grooms, Cherokee, singing his song, "Whippoorwill," the lyrics of which appear, with his permission, in the text of this book.
The lines from Louis Oliver's poem, "Middle Tone," are reprinted from his book, Caught in a Willow Net, 1983, with permission of the publisher, The Greenfield Review Press, Greenfield Center, New York.
The excerpts from Mooney are taken from James Mooney, Historical Sketch of the Cherokee, 19th Annual Report, the Bureau of American Ethnology, 1900, and those from Royce from Charles C. Royce, The Cherokee Nation of Indians, Fifth Annual Report, The Bureau of American Ethnology, 1887. Ralph Waldo Emerson's letter to President Van Buren (1836) is from Ralph Waldo Emerson, Complete Works, Centenary Edition, Houghton Mifflin Company, Boston, 1903. The text of the Treaty of New Echota has been reprinted many places, notably in Treaties and Agreements of the Five Civilized Tribes, Institute for the Development of Indian Law, Washington, D.C.
Special thanks to Ken Graham and to Adalene Proctor Smith.
Picture 11
ROBERT J. CONLEY
TAHLEQUAH, OKLAHOMA
Page 3
Picture 12
but the Indian can hear the middle note
and the wind! Oh the winds,
the frigid ones that howl
and whistle around the eaves
the calm soughing ones
that soothe the ear
with the Key sound of the Universe.
Louis Oliver (Littlecoon)
Page 5
1
I remember the first time ever I heard the windsong in those misty hills above Big Cove. The dogwood was in bloom. My belly was full of hickory-nut soup and chestnut bread that elisi, my grandmother, had made. After we had eaten our fill, Grandpa had led me up the footpath behind the house that took us onto the top of the hill. There was no reasonno practical reason, I mean. We weren't gathering grapes or berries or wild onions. We weren't going hunting. We just climbed the path to the top of the hill and sat down in the sweetgrass among the passion flowers and thistles beneath the dogwood and sourwood trees. Grandpa took his corncob pipe and tobacco pouch out of a pocket of his baggy khaki trousers. He slowly filled the pipe bowl, folded up the pouch and stuffed it back into his pocket, and poked the pipestem in between his tight old-man lips. He reached into the breast pocket of his khaki shirt for a wooden kitchen match which he struck on the sole of his shoe. He held the flaming match cupped in his hands against the gentle breeze which was stirring the air around us. Then he puffed at his pipe, sucking the flame from the match down into the bowl until he had the tobacco lit. He broke the matchstick and shoved the pieces down into the earth, then he leaned back against the trunk of a big white oak and
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