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George E. Hyde - Spotted Tails Folk: A History of the Brule Sioux (Civilization of the American Indian (Paperback))

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Spotted Tails Folk: A History of the Brule Sioux (Civilization of the American Indian (Paperback)): summary, description and annotation

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Spotted Tail, the great head chief of the Brule Sioux, was an intelligent and farseeing man who realized alone of all the Sioux that the old way of life was doomed and that to war with the white soldiers was certain suicide. Although he was branded a traitor by many members of his tribe, the canny Brule, with all the skill of an accomplished diplomat, fought a delaying action over the council tables with the high officials in Washington. The only man in the tribe big enough to stand up to the whites and insist upon the rights of the Brul?s under existing treaties with the U. S. government, he used every means available to him, short of a shooting war, to protect his people from being rushed into the white mans ways by government agents and eastern Friends of the Indians.Thus the story of Spotted Tail is the story of the Brul? struggle against being made into imitation whites overnight, even when they were forced on the reservation, where they were expected to farm the land, raise cattle, send their children to school, and adopt Christianity-all at once.The assassination of Spotted Tail in 1881 by his political enemy, Crow Dog, ended the history of the Brul? Sioux as a tribe. With the great voice stilled, at Rosebud Agency only the voices of little men were heard, quarreling about little matters. With his death, the government effected its purpose: to break the tribal organization to bits and put the Brul?s under the control of their white agent.

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title Spotted Tails Folk A History of the Brul Sioux Civilization of - photo 1

title:Spotted Tail's Folk : A History of the Brul Sioux Civilization of the American Indian Series ; 57
author:Hyde, George E.
publisher:University of Oklahoma Press
isbn10 | asin:0806113804
print isbn13:9780806113807
ebook isbn13:9780585198705
language:English
subjectSpotted Tail,--Brul Sioux chief,--1823-1881, Brul Indians.
publication date:1961
lcc:E99.B8.H93 1961eb
ddc:970.2
subject:Spotted Tail,--Brul Sioux chief,--1823-1881, Brul Indians.
Page iii
Spotted Tails Folk
A History Of The Brul Sioux
by George E. Hyde
with a Foreword by Harry H. Anderson
UNIVERSITY OF OKLAHOMA PRESS
NORMAN
Page iv
A PLAINS REPRINT
The University of Oklahoma Press is committed to keeping its best works in print. By utilizing digital technology, we can reprint titles for which demand is steady but too small to justify printing by conventional methods. The content is identical to that of previous printings.
International Standard Book Number: 0806113804
Library of Congress Catalog Card Number: 616497
Spotted Tail's Folk: A History of the Brul Sioux is Volume 57 in
The Civilization of the American Indian Series.
Copyright 1961, 1974 by the University of Oklahoma Press, Norman,
Publishing Division of the University. All rights reserved.
Manufactured in the U.S.A.
6 7 8 9 10 11 12 13 14 15
Page v
Foreword to the New Edition
When this volume was first published a dozen years ago, it marked the completion of George E. Hyde's important trilogy on the history of the two southern Teton Sioux tribes, the Oglalas and Sichangus or Bruls. The other volumes comprising this series are Red Cloud's Folk: A History of the Oglala Sioux (1937), and A Sioux Chronicle (1956), both published by the University of Oklahoma Press.
Together, the three volumes nicely complement one another, and cover the history of the Oglala and Brul Sioux more thoroughly than any other group of Plains Indians has been covered. Chronologically, Red Cloud's Folk begins in the era of Teton residence in the old Sioux homeland in Minnesota and, concentrating on the Oglalas, continues to the close of the Sioux War of 187677, A Sioux Chronicle carries the story through the tragic Ghost Dance troubles of 1890, but its focus is broader and includes both the Brul and Oglala experience during this period. Though its title is similar to the Red Cloud volume, Spotted Tail's Folk is more of a biography of Spotted Tail than a tribal history, and deals, time-wise, more closely with the years of Spotted Tail's life, 1820 to 1880.
In order to understand and appreciate Hyde's writings properly, his readers should be acquainted with the tremendous physical handicaps under which this work was accomplished. At an early age he lost his hearing, and the sight in both eyes was seriously impaired. He was able to complete only a formal grade school education before these conditions sharply curtailed a normal boyhood and adult life. Intelligent and vigorous despite his physical limitations, he found, as a young man, that the history of the great plains offered an outlet for his intellectual energies. This was not an unnatural area of interest for him to cultivate, for the Omaha of his boyhood still retained links to the frontier experience. One of Hyde's school friends was the son of E. L. Eaton, a local photographer who had been a companion to Custer, Spotted Tail, Buffalo Bill Cody, and the others who participated in the famous Duke Alexis buffalo hunt in 1872. Years later,
Page vi
while writing Spotted Tail's Folk, he recalled that before losing his sight he had played in the attic of the Eaton house, surrounded by equipment and glass plate negatives of photographs for which he was then searching in order to use them as illustrations for this book.
As can be imagined, the combination of being deaf and semiblind posed very special difficulties for Hyde's efforts at historical research. With the aid of strong corrective lenses and a powerful hand reading glass, he was able to utilize his "good right eye" to read nearly everything that was available in books and periodical literature. He was very dependent upon the resources and staff of the Omaha Public Library, and published acknowledgments of their assistance carry more sincerity than many such statements.
Travel for research purposes was impossible, and even Hyde's visits to the library were accomplished only by painstakingly following a route of which he knew every foot. This, too, was curtailed during the winter months, when snow and icy sidewalks made out-of-doors journeys hazardous even for persons with good eyesight. The use of microfilm sources, readily available in his later years, was also barred to him because of his sight limitations. Even personal communication was rather complicated, for to converse with Hyde required the writing of notes which he then read with his hand glass. His replies were made in a strong voice that was understandable, though affected by the lack of tone control characteristic of deaf persons.
Given these limitations, it is certainly significant that Hyde was able to publish eight book-length manuscripts, plus a number of shorter efforts, during his lifetime. Unable to obtain regular employment (although he carried on a surprisingly active new-and-used-book business from his home for many years), he devoted much time to his writing and to the essential process of mulling over and evaluating data, uninterrupted by any sound from activities around him. This life of silence and semi-darkness was undoubtedly an asset of some sort in his literary endeavors, but it was also a condition he would gladly have exchanged for the ability to hear and see.
Hyde never hid behind his physical limitations and the restrictions they placed upon his research capabilities or used them as an alibi when his books were subjected to criticism. He freely admitted that his work had some shortcomings and some day might be supple-
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