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Scott - Weapons of the Weak: Everyday Forms of Peasant Resistance

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This sensitive picture of the constant and circumspect struggle waged by peasants materially and ideologically against their oppressors shows that techniques of evasion and resistance may represent the most significant and effective means of class struggle in the long run. & quote;A major contribution to peasant studies, Malaysian studies, and the literature on revolutions and class consciousness. & quote;--Benedict R. Anderson, Cornell University & quote;The book is a splendid achievement. Because Scott listens closely to the villagers of Malaysia, he enormously expands our understanding of popular ideology and therefore of popular politics. And because he is also a brilliant analyst, he draws upon this concrete experience to develop a new critique of classical theories of ideology. & quote;Frances Fox Piven, Graduate Center of the City University of New YorkAn impressive work which may well become a classic. Terence J. Byres, Times Literary SupplementA highly readable, contextually sensitive, theoretically astute ethnography of a moral system in change. Weapons of the Weak is a brilliant book, combining a sure feel for the subjective side of struggle with a deft handling of economic and political trends. John R. Bown, Journal of Peasant StudiesA splendid book, a worthy addition to the classic studies of Malay society and of the peasantry at large. Combines the readability of Akenfield or Pig Earth with an accessible and illuminating theoretical commentary. A.F. Robertson, Times Higher Education SupplementNo one who wants to understand peasant society, in or out of Southeast Asia, or theories of change, should fail to read [this book]. Daniel S. Lev, Journal of Asian StudiesA moving account of the poors refusal to accept the terms of their subordination. Disposes of the belief that theoretical sophistication and intelligible prose are somehow at odds. Ramachandra Guha, Economic and Political WeeklyA seminally important commentary on the state of peasant studies and the global literature. This enormously rich work in Asian and comparative studies is an essential contribution to participatory development theory and practice. Guy Gran, World DevelopmentJames C. Scott is professor of political science at Yale University.

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Copyright 1985 by Yale University All rights reserved This book may not be - photo 1

Copyright 1985 by Yale University. All rights reserved. This book may not be reproduced, in whole or in part, in any form (beyond that copying permitted by Sections 107 and 108 of the U.S. Copyright Law and except by reviewers for the public press), without written permission from the publishers.

Designed by Nancy Ovedovitz and set in Garamond No. 3 type by Brevis Press, Bethany, Connecticut. Printed in the United States of America by Murray Printing Company, Westford, Massachusetts.

Library of Congress Catalog Card Number: 85-51779
International Standard Book Numbers: 0-300-03336-2 (cloth)
0-300-03641-8 (pbk.)

The paper in this book meets the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources.

10 9 8 7 6 5

ACLS Humanities E-Book handheld edition 2013
ISBN: 978-1-59740994-0
HEB02471.0001.001

For Skip, Bernice, and Elinore
and with gratitude to Z and other friends in Sedaka

It is clear that no Herostratus among them has dared to go into the remote - photo 2

It is clear that no Herostratus among them has dared to go into the remote countryside to study the permanent conspiracy of those whom we still call the weak against those who believe themselves strongof the peasantry against the rich. is it not critical to portray at last this peasant who thwarts the [legal] Code by reducing private property into something that simultaneously exists and does not exist? You shall see this tireless sapper, this nibbler, gnawing the land into little bits, carving an acre into a hundred pieces, and invited always to this feast by a petite bourgeoisie which finds in him, at the same time, its ally and its prey. Out of the reach of the law by virtue of his insignificance, this Robespierre, with a single head and twenty million hands, works ceaselessly, crouching in every commune bearing arms in the National Guard in every district of France, since by 1830, France does not recall that Napoleon preferred to run the risk of his misfortunes rather than to arm the masses.

Honor de Balzac

Letter to P. S. B. Gavault

introducing Les Paysans

Do not imagine that Tonsard or his old mother or his wife and children ever - photo 3

Do not imagine that Tonsard, or his old mother or his wife and children ever said in so many words, we steal for a living and do our stealing cleverly. These habits had grown slowly. The family began by mixing a few green boughs with the dead wood; then, emboldened by habit and by a calculated impunity (part of the scheme to be developed in this story), after twenty years the family had gotten to the point of taking the wood as if it were their own and making a living almost entirely by theft. The rights of pasturing their cows, the abuse of gleaning grain, of gleaning grapes, had gotten established little by little in this fashion. By the time the Tonsards and the other lazy peasants of the valley had tasted the benefits of these four rights acquired by the poor in the countryside, rights pushed to the point of pillage, one can imagine that they were unlikely to renounce them unless compelled by a force stronger than their audacity.

Balzac, Les Paysans

the binary division between resistance and non-resistance is an unreal one The - photo 4

the binary division between resistance and non-resistance is an unreal one. The existence of those who seem not to rebel is a warren of minute, individual, autonomous tactics and strategies which counter and inflect the visible facts of overall domination, and whose purposes and calculations, desires and choices resist any simple division into the political and the apolitical. The schema of a strategy of resistance as a vanguard of politicisation needs to be subjected to re-examination, and account must be taken of resistances whose strategy is one of evasion or defencethe Schweijks as well as the Solzhenitsyns. There are no good subjects of resistance.

Colin Gordon on Michel Foucault, Power/Knowledge

Contents Tables Appendix Tables Preface The limitations of any field of study - photo 5

Contents

Tables

Appendix Tables

Preface

The limitations of any field of study are most strikingly revealed in its shared definitions of what counts as relevant. A great deal of the recent work on the peasantrymy own as well as that of othersconcerns rebellions and revolutions. Excepting always the standard ethnographic accounts of kinship, ritual, cultivation, and languageit is fair to say that much attention has been devoted to organized, largescale, protest movements that appear, if only momentarily, to pose a threat to the state. I can think of a host of mutually reinforcing reasons why this shared understanding of relevance should prevail. On the left, it is apparent that the inordinate attention devoted to peasant insurrections was stimulated by the Vietnam war and by a now fading leftwing, academic romance with wars of national liberation. The historical record and the archivesboth resolutely centered on the states interestsabetted this romance by not mentioning peasants except when their activities were menacing. Otherwise the peasantry appeared only as anonymous contributors to statistics on conscription, crop production, taxes, and so forth. There was something for everyone in this perspective. For some, it emphasized willynilly the role of outsidersprophets, radical intelligentsia, political partiesin mobilizing an otherwise supine, disorganized peasantry. For others, it focused on just the kinds of movements with which social scientists in the West were most familiarthose with names, banners, tables of organization, and formal leadership. For still others, it had the merit of examining precisely those movements that seemed to promise largescale, structural change at the level of the state.

What is missing from this perspective, I believe, is the simple fact that most subordinate classes throughout most of history have rarely been afforded the luxury of open, organized, political activity. Or, better stated, such activity was dangerous, if not suicidal. Even when the option did exist, it is not clear that the same objectives might not also be pursued by other stratagems. Most subordinate classes are, after all, far less interested in changing the larger structures of the state and the law than in what Hobsbawm has appropriately called working the system to their minimum disadvantage. Formal, organized political activity, even if clandestine and revolutionary, is typically the preserve of the middle class and the intelligentsia; to look for peasant politics in this realm is to look largely in vain. It is alsonot incidentallythe first step toward concluding that the peasantry is a political nullity unless organized and led by outsiders.

And for all their importance when they do occur, peasant rebellionslet alone [Page xvi] revolutionsare few and far between. The vast majority are crushed unceremoniously. When, more rarely, they do succeed, it is a melancholy fact that the consequences are seldom what the peasantry had in mind. Whatever else revolutions may achieveand I have no desire to gainsay these achievementsthey also typically bring into being a vaster and more dominant state apparatus that is capable of battening itself on its peasant subjects even more effectively than its predecessors.

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