Andrews - Ulster Folklore

By
ELIZABETH ANDREWS, F.R.A.I.

WITH FOURTEEN ILLUSTRATIONS

LONDON: ELLIOT STOCK
7, PATERNOSTER ROW, E.C.
1913

I n 1894 I was at the meeting of the British Association at Oxford, and had the good fortune to hear Professor Julius Kollmann give his paper on "Pygmies in Europe," in which he described the skeletons which had then recently been discovered near Schaffhausen. As I listened to his account of these small people, whose average height was about four and a half feet, I recalled the description of Irish fairies given to me by an old woman from Galway, and it appeared to me that our traditional "wee-folk" were about the size of these Swiss dwarfs. I determined to collect what information I could, and the result is given in the following pages. I found that the fairies are, indeed, regarded as small; but their height may be that of a well-grown boy or girl, or they may not be larger than a child beginning to walk. I once asked a woman if they were as small as cocks and hens, but she laughed at the suggestion.

I had collected a number of stories, and had become convinced that in these tales we had a reminiscence of a dwarf race, when I read some of Mr. David MacRitchie's works, and was gratified to find that the traditions I had gathered were in accordance with the conclusions he had drawn from his investigations in Scotland. A little later I made his acquaintance, and owe him many thanks for his great kindness and the encouragement he has given me in my work.

As will be seen in the following pages, tradition records several small races in Ulster: the Grogachs, who are closely allied to the fairies, and also to the Scotch and English Brownies; the short Danes, whom I am inclined to identify with the Tuatha de Danann; the Pechts, or Picts; and also the small Finns. My belief is that all these, including the fairies, represent primitive races of mankind, and that in the stories of women, children, and men being carried off by the fairies, we have a record of warfare, when stealthy raids were made and captives brought to the dark souterrain. These souterrains, or, as the country people call them, "coves," are very numerous. They are underground structures, built of rough stones without mortar, and roofed with large flat slabs. ).

As a rule, although the fairies are regarded as "fallen angels," they are said to be kind to the poor, and to possess many good qualities. "It was better for the land before they went away" is an expression I have heard more than once. The belief in the fairy changeling has, however, led to many acts of cruelty. We know of the terrible cases which occurred in the South of Ireland some years ago, and I met with the same superstition in the North. I was told a man believed his sick wife was not herself, but a fairy who had been substituted for her. Fortunately the poor woman was in hospital, so no harm could come to her.

Much of primitive belief has gathered round the fairywe have the fairy well and the fairy thorn. It is said that fairies can make themselves so small that they can creep through keyholes, and they are generally invisible to ordinary mortals. They can shoot their arrows at cattle and human beings, and by their magic powers bring disease on both. They seldom, however, partake of the nature of ghosts, and I do not think belief in fairies is connected with ancestral worship.

Sometimes I have been asked if the people did not invent these stories to please me. The best answer to this question is to be found in the diverse localities from which the same tale comes. I have heard of the making of heather ale by the Danes, and the tragic fate of the father and son, the last of this race, in Down, Antrim, Londonderry, and Kerry. The same story is told in many parts of Scotland, although there it is the Picts who make the heather ale. I have been told of the woman attending the fairy-man's wife, acquiring the power of seeing the fairies, and subsequently having her eye put out, in Donegal and Derry, and variants of the story come to us from Wales and the Holy Land.

I am aware that I labour under a disadvantage in not being an Irish scholar, but most of those in Down, Antrim, and Derry from whom I heard the tales spoke only English, and in Donegal the peasants who related the stories knew both languages well, and I believe gave me a faithful version of their Irish tales.

Some of these essays appeared in the Antiquary, others were read to the Archological Section of the Belfast Naturalists' Field Club, but are now published for the first time in extenso. All have been revised, and additional notes introduced. To these chapters on folklore I have added an article on the Rev. William Hamilton, who, in his "Letters on the North-East Coast of Antrim," written towards the close of the eighteenth century, gives an account of the geology, antiquities, and customs of the country.

The plan of the souterrain at Ballymagreehan Fort, Co. Down, was kindly drawn for me by Mr. Arthur Birch. I am much indebted to the Council of the Royal Anthropological Institute for their kindness in allowing me to reproduce the plan of the souterrain at Knockdhu from Mrs. Hobson's paper, "Some Ulster Souterrains," published in the Journal of the Institute, vol. xxxix., January to June, 1909. My best thanks are also due to Mrs. Hobson for allowing me to make use of her photograph of the entrance to this souterrain. The other illustrations are from photographs by Mr. Robert Welch, M.R.I.A., who has done so much to make the scenery, geology, and antiquities of the North of Ireland better known to the English public.

Belfast,
August, 1913.