Nani Power - Ginger and Ganesh: Adventures in Indian Cooking, Culture, and Love

Table of Contents

O elephant-faced God, Ganesha, you are served by the attendants of Shiva and you eat forest apples and blackberries. You are Umas son, the destroyer of sorrows. I bow to the lotus feet of the remover of obstacles.

The Ad

I N A SIMPLE desire to learn Indian cooking hands-on, I placed this ad on Craigslist not knowing how much it would change my life. I wanted to cook real Indian food. I didnt want the sterile environment of a restaurant or the studied air of a professional teacher. I craved the person-to-person teaching of yesteryear amidst the homey-ness of a real kitchen. I wanted to learn the art of curries and chutneys through the senses, not just through the measuring and timing of a cold cookbook.

You see, Im not really American, at least in terms of my palate. I seem to be hard-wired with South Asian taste buds, a person that craves the burn of chilies and mustard seed, the warm heat of ginger, cumin, and cinnamon, and the bitterness of asafetida and black salt. I dont know why. I have been like this as long as I can remember.

I go to barbecues, picnics, and dinner parties inwardly yawning. I crave the waft of a fresh masala, the stain of turmeric far beyond the yellow hue it offers Frenchs mustard.

So what did Ispice craver, born in the land of bland fooddo before this, during the first part of my life in the casserole-laden, fonduefixing 60s? What any reasonable person does: I bought cookbooks and studied them. I ground stale supermarket cumin seeds and cinnamon sticks, sizzled spice after spice, a lone voyager for flavor. I wrestled with samosa dough, and ended up eating a lot of watery, soulless curries and stone-hard samosas. Sigh. Went to restaurants and visited the steam buffets consisting of endless anonymous brown mixtures. I was somewhat satisfied (it was better than a burger) and yet, I felt there was something missing. My palate seemed to insist it was so.

So many things in my life seem to follow this patternthe search for love and my vocation, as well. A person exists in a semi-pleased daze of unrecognition, colorless, for the blind do not know colors. Then, there comes the fateful day when you are awakened and color bursts in.

Fast forward to now: I am a single woman in my forties who uses Craigslist for most everythingbuying an entertainment center or sofa, meeting up with fellow salsa dancers, advertising writing classes. One desperate Friday evening I bought cheap eyelash extensions from a young Korean beauty student, and a rather bad haircut as well. Once, I traded a homemade apple pie with an electrician for installing dimmers in my house. His wife, who was eight months pregnant, was too tired to bake. They came as a couple to my house, where I greeted them with the wafting smells of sweet apples and cinnamon. The wife, young and Filipino, sat and chatted with me, while her husband, an American in a large Redskins jersey, pulled out his tools. But one day, while eating another tepid version of Aloo Gobi, I finally had a brainstorm and placed the ad.

TO MY COMPLETE shock, my email account was instantly flooded with responses from every age and from every region. Wading through themthey ranged from perfect English to unintelligible, from polite to sharpI managed to set up a few appointments. They would supply the ingredients and I would just show up. I was so excited, and still am, every time I stand on the front stoop, listening to the soft rustling of a stranger unlocking the door. It is somehow both a great mystery and a profound gift, to be able to enter someones house for food. One surprising thing I found, entering these houses, leaving my shoes at the door, roasting spices with strangers, laughing, tasting, and sharing their lives, was that much more than cooking occurred. A certain antique rite, a female coming-of-age, so to speak, was being reenacted. I was learning to cook in the most ancient of wayswoman to woman, with all the senses and a great deal of warmth. I was welcomed like a family member, and taught in the same patient and loving ways their own mothers had guided them through the years.

This book is about the masala of my own lifemy journey resembled the separate spices of who I am transforming into an intricate blend. I will take the reader through the doorways of these women, where we lovingly cooked together and bonded in our cultures. The recipes are not your typical Indian curry take-out. These are treasured family recipes from vegetarian homes in Indiafrom Shahi Paneer, a dish of homemade cheese cubes in a rich tomato and cashew curry, to coconut-stuffed okra, to luscious potato-curry dumplings.

These recipes will be a welcome addition to any Indian aficionados repertoire, as well as a temptation for the average cook seeking to expand his or her roster of healthy vegetarian foods. They are the well-known comfort foods of any vegetarian home in India. Ask an Indian about Pau Bhaji, found on Mumbais Chowpatty beach, or the rich, dark chickpea stew with fried bhaure bread called Chole Bhature, famous in the Punjab, and youll see a visceral look of desperate home-sickness and drool. These foods are the staples of longing and memory. They are dishes you will make again and again.

Almost imperceptibly, the culture of this rich and varied country slithered into my life like a sinuous cobra, combining the modern ways of the United States with the Technicolor of India, while I ate some damn good food. I wanted to understand the Indian culture and people; and what seemed so enchanting was that I was constantly being surprised and challenged by how complexand contradictoryit can be. While at one time thousands of years old, in another time it seems jauntily modern, yet where this occurs bewilders me. I have learned to keep an open mind. Now, after this year of cooking real Indian food, I realize that the only real way to learn to cook is through the senses and heart. It turns out that it is the only real way to live and to love, as well.

LET ME TELL you about myself first. I am a completely untraditional, divorced single mother with two kids; a writer of novels, living hand-to-mouth, essentially, and yet striving to live a life of meaning and substance. I am also a great cook, or so they say. Actually, before I became a writer, I eked out a living as a caterer and still occasionally will do so, between books. After a long day of writing, nothing is more therapeutic for me than cooking. On a weekend, I am one of those urban trekkers who loves scouting around and digging through tiny foreign grocers for odd herbs, incense, unusual vegetables. In some sense, it satisfies my wanderlust in a cheap waya quick afternoon journey to Thailand or Guatemala through the stalls of a shop. And on another level, this habitalbeit temporarilyseems to quell my voracious appetite for sensual adventure, so glaringly absent in these beige plastic clusters of suburbia where I live.

I am a new growing species in these statesa Disenchanted, Educated, Single, Boomer, Yearning. Indians call themselves Desis (from a Sanskrit word meaning from the country), so I call women like me DESBYs Wanna-Be Desis. We crave the pageantry, tradition, history, connection, and spirituality of India, yet with our independent, willful, overeducated backgrounds, we would no doubt explode if seriously involved in such a duty-oriented society. We prefer to do yoga, meditate, wear a sari, eat dal, and play the role. Indians laugh at our childlike behavior, but it is actually no laughing matter. Just like the popular Indian-used term ABCD (American Born Confused Desi), we Desbys are stuck in between worlds, seeking balance and continuity, while our attention spans are pretty short and we are very accustomed to our freedom.