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Knoblock - Portsmouth Cemeteries

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Knoblock Portsmouth Cemeteries
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Portsmouth Cemeteries: summary, description and annotation

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Portsmouth Cemeteries, a photographic study of this citys cemeteries, uncovers a compelling history of the area from the Colonial era to the 1900s. These cemeteries provide a direct link to the past, where many stories are told in stone. The gravestones and monuments feature unusual works of art, and the inscriptions act as documents that preserve family histories, valiant military service, and memories of those lost at sea. Through the authors collection of photographs, readers can see how gravestones evolved over time and learn about some of Portsmouths own practitioners in the art of stone carving.

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Table of Contents ACKNOWLEDGMENTS In returning to this a favorite area of - photo 1
Table of Contents

ACKNOWLEDGMENTS

In returning to this, a favorite area of study, I have many people to thank. First and foremost among them is my wife, Terry. For many years now, she has both tolerated and encouraged my wanderings and studies in local cemeteries and has been my biggest supporter.

In the area of gravestone and cemetery studies, I wish to thank the following individuals: Louise Tallman for her expertise regarding Portsmouths family cemeteries; James Blachowicz for important information on the Treats, Noah Smith, and their Newburyport connection, as well as gravestone carvers; Ralph Tucker for providing background on John Marble and his early carving career; Valerie Cunningham for help regarding Portsmouths African American community; Rabbi David Mark, Irwin Bierhans, and Richard Grossman for helping with Temple Israel Cemetery and supplying a better understanding of Jewish burial customs. I also wish to thank the ever helpful staff at the Portsmouth Public Library, especially Suzanne Loder, as well as Gail Pare and Barbara Myers of the Newington Historical Society.

I wish to collectively thank my fellow members of the Mayors Blue Ribbon Cemetery Committee of Portsmouth. Together, we have done an excellent job in restoring and raising public awareness about the citys oldest public burying grounds and will, I hope, continue to do so for years to come.

For photographs of many other early gravestones in Portsmouth, especially those in Point of Graves and North Cemeteries, consult my previous work, Historic Burial Grounds of the New Hampshire Seacoast , published in 1999 by Arcadia. I have used several of the photographs from that work in this book, but not nearly all.

For information on those buried in all of Portsmouths cemeteries, visit the history room at the Portsmouth Public Library and consult the bound lists for each public site, compiled by Louise Tallman and others, and Tallmans manuscript entitled Family Graveyards of Portsmouth . For genealogical information throughout this work, I have relied heavily on the two volumes of Rambles About Portsmouth , by Charles Brewster ; The Genealogical Dictionary of Maine and New Hampshire , by Noyes, Libby, and Davis; In Female Worth and Elegance , by Labranche and Conant; and the several excellent works by Raymond Brighton and Richard Winslow published by the Portsmouth Marine Society.

All photographs in this book are by the author unless otherwise noted.

LIST OF PORTSMOUTH CEMETERIES

Numbers 112 are public cemeteries. The remainder are private family sites. Dates given indicate establishment time or range of burials.

  1. Calvary Cemetery, c. 1910, Greenland Road
  2. Cotton Cemetery, 1671, South Street
  3. Elmwood Cemetery, South Street
  4. Harmony Grove Cemetery, 1847, South Street
  5. North Burial Ground, 1753, Maplewood Avenue
  6. Pleasant Street Cemetery, 1754
  7. Point of Graves, c. 1669, Mechanic Street
  8. Proprietors Cemetery, 1831, South Street
  9. Sagamore Cemetery, 1871, South Street
  10. St. Johns Churchyard, c. 1732, Bow Street
  11. St. Marys Cemetery, c. 1870, Greenland Road
  12. Temple Israel Cemetery, c. 1907, Banfield Road
  13. Balch Cemetery, 18761889, Lafayette Road
  14. Beck-Tabor Cemetery, 18201882, Grafton Drive
  15. Fieldstone Cemetery, Ocean Road
  16. Green Street Cemetery, c. 16741740, South Street (relocated 1875)
  17. Hall Cemetery, 17891883, South Street
  18. Huntress-Shannon Cemetery, 18291900, Echo Avenue
  19. Lang Cemetery, 18331888, Lang Road
  20. Langdon Cemetery, 17241974, Urban Forestry Center, Elwyn Road
  21. Langdon Cemetery, 18341978, Lafayette Road
  22. Langdon Slave Cemetery, c. 1730, Lafayette Road, Christ Church
  23. Marden Cemetery, 17601843, Lafayette Road
  24. Marden Cemetery, 18661892, Lafayette Road
  25. Marden-Dorr Cemetery, 18551944, Wallis Road
  26. Marden-Rand Cemetery, 1856, Wallis Road
  27. Marston Cemetery, 18251839, Cutts Avenue
  28. Marston-Rand Cemetery, 18671930, Suzanne Drive
  29. Moses-Odiorne Cemetery, 18571899, Elwyn Road
  30. Norton Cemetery, 18351898, Lafayette Road
  31. Otis Cemetery, 18161906, Banfield Road
  32. Perkins Cemetery, 18591888, Lang Road
  33. Sherburne Cemetery, 17241980, Islington Street, Portsmouth Plains
  34. Whidden Cemetery, 17941912, Lafayette Road (West)
  35. Whidden Cemetery, 18101884, Lafayette Road (East)
  36. Joseph White, 1829, single gravestone, Spinney Road
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GRAVESTONE ART AND SYMBOLISM

More than anything else, perhaps, it is the art of the gravestone that captures the imagination. What do all the images carved upon them, some frightful, some tender, and others enigmatic, really signify?

The earliest gravestones were carved with stark images of death: winged skulls, hourglasses, drapery suggestive of the communal burial shroud, and tools of the gravedigger like the pickax and shovel. All of these were carved by stonecutters from the Boston area. The Calvinistic doctrine predominant in Massachusetts and New Hampshire preached, among other ideas, that the fate of everyones soul, children included, was predestined and that nothing could be done to change ones path either to Heaven or Hell. All that was certain was the uncertainty of ones fate after death, and death itself. Such ideas were a part of everyday life in New England, enforced by fiery preaching of ministers on the Sabbath. These sermons, with their stark visions of Hell, were augmented by the images found in local graveyards. Few individuals could read the Bible at this time, but all could understand the pictures carved in stone.

By the early 1730s, the zeal for such fiery thought had dimmed, and the portrayal of winged skulls, while still dominant, was now rather bland and no longer carried much meaning. When a religious revival, the Great Awakening, hit New England in 1740, a new kind of religious thought and fervorone offering hope and joyemerged. At this time, gravestone symbolism began to change. The use of the winged skull was soon eclipsed in favor of images that portrayed ideas of redemption and salvation. Popular were faces, often with wings, that have been variously called cherubs, angels, and soul effigies. These faces were carved in many different forms, both female and male. The expressions on their faces vary from the happy and quirky, the sad or foreboding, to the downright enigmatic. Gravestones with these faces convey a dual message. While the angelic figure represents the possibility of salvation, the faces expression reveals the hope, doubt, and a fear of the unknown associated with death.

Further changes in gravestone-carving traditions would evolve quickly as our country grew. The first and most enduring change was the use of the weeping willow tree and funeral urn. These symbols came from abroad, influenced by the Greek Revival in Europe and the discoveries made by the French in Egypt. Their use, often flanked by obelisks and architectural columns, became all the rage by 1790 and soon became a standard lasting nearly a century.

Other factors also influenced gravestone carving. Americans are a social people, and the symbols of various societies like the Masons and Odd Fellows are often portrayed on area gravestones, as are those representing a mans occupation or military service. Another influence came with the reign of Queen Victoria in England from 1839 to 1901, the sentimentality of which encouraged the use of such images as the lamb, the dove, and flowers.

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