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Bown Stephen R. - White eskimo: Knud Fasmussens fearless journey into the heart of the arctic

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Bown Stephen R. White eskimo: Knud Fasmussens fearless journey into the heart of the arctic
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White eskimo: Knud Fasmussens fearless journey into the heart of the arctic: summary, description and annotation

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Though less known today than contemporaries like Amundsen and Peary, Knud Rasmussen (18791933) was one of the most intriguing of the great early 20th century arctic explorers. Born and raised in Greenland, and part Inuit on his mothers side, Rasmussen could shoot a gun and harness a team of sled dogs by the time he was eight. Nevertheless he was well versed in the civilized arts and came to exploration after failing to make a career as an opera singer in Europe. He was obviously more at home on the ice floes than the stage, and undertook some of the most astounding feats of endurance in the annals of polar exploration including his record-setting 18,000-mile Great Sled Journeythe first to traverse the Northwest Passage by dogsled. More impressively, he travelled without the elaborate preparations and large support staffs employed by other explorers, surviving with only a few Inuit assistants and living off the land. He once explained his approach by...

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White Eskimo White Eskimo Knud Rasmussens Fearless Journey into the Heart - photo 1
White Eskimo
White Eskimo
Knud Rasmussens Fearless Journey into the Heart of the Arctic Stephen R Bown - photo 2
Knud Rasmussens Fearless Journey into the Heart of the Arctic
Stephen R. Bown
Copyright 2015 by Stephen R Bown Published in the United States as a Merloyd - photo 3

Copyright 2015 by Stephen R. Bown

Published in the United States as a

Merloyd Lawrence Book by Da Capo Press

A Member of the Perseus Books Group


1 2 3 4 5 19 18 17 16 15


All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted, in any form or by any means, without prior permission of the publisher or, in the case of photocopying or other reprographic copying, a licence from Access Copyright, .


Douglas and McIntyre (2013) Ltd.

P.O. Box 219, Madeira Park, BC, V0N 2H0

www.douglas-mcintyre.com


Cataloguing data available from Library and Archives Canada

ISBN 978-1-77162-001-7 (cloth)

ISBN 978-1-77162-104-5 (ebook)


Editing by John Eerkes-Medrano

Jacket design by Anna Comfort OKeeffe

Text design by Trish Wilkinson

Printed and bound in Canada


Douglas and McIntyre 2013 Ltd acknowledges the support of the Canada Council - photo 4Douglas and McIntyre 2013 Ltd acknowledges the support of the Canada Council - photo 5Douglas and McIntyre 2013 Ltd acknowledges the support of the Canada Council - photo 6

Douglas and McIntyre (2013) Ltd. acknowledges the support of the Canada Council for the Arts, which last year invested $157 million to bring the arts to Canadians throughout the country. We also gratefully acknowledge financial support from the Government of Canada through the Canada Book Fund and from the Province of British Columbia through the BC Arts Council and the Book Publishing Tax Credit.

Igjugarjuk who was not beyond flattering a guest declared that I was the - photo 7

Igjugarjuk, who was not beyond flattering a guest, declared that I was the first white man he had ever seen who was also an Eskimo.

Knud Rasmussen, from Across Arctic America

A Note on Terminology Eskimo Inuit and Greenlander Eskimo is the historical - photo 8

A Note on Terminology

Eskimo, Inuit and Greenlander: Eskimo is the historical term for the culturally similar indigenous peoples who inhabit Greenland, northern Canada and Alaska. There are various possibilities for the meaning of Eskimo, such as people who speak a different language, people who make snowshoes and people who eat raw meat. None of these descriptions are universally accepted by linguists or the people themselves.

Although considered by many to be a slur today, Eskimo is not inherently a pejorative word and was originally how all Arctic peoples were known. Now, the term Inuit is generally preferred by the people of Arctic Canada. In Alaska, the preferred terms are Eskimo or Alaska Native, and in Greenland the common term is Greenlander or, among English speakers, Inuit. In academic literature, the word Inuit is now prevalent.

In this work, I have opted to use the word Inuit except when quoting from historical documents.

In his time, Rasmussen was sometimes called a white Eskimo.

Tribe: In his writings, Rasmussen referred to the various small nomadic and seminomadic groups of Inuit he encountered throughout the Arctic as tribes. Today the term is rarely used, the sense sometimes being captured by the words band and community. For the sake of clarity and continuity, I have opted to retain Rasmussens use of the word tribe to describe these groups of Inuit hunters as they existed a century ago.

Route of Rasmussens journey from Danish Island to King William Island - photo 9
Route of Rasmussens journey from Danish Island to King William Island - photo 10
Route of Rasmussens journey from Danish Island to King William Island - photo 11

Route of Rasmussens journey from Danish Island to King William Island.

Route of Rasmussens journey from King William Island to Herschel Island - photo 12

Route of Rasmussens journey from King William Island to Herschel Island.

Route of Rasmussens journey from Herschel Island to East Cape - photo 13

Route of Rasmussens journey from Herschel Island to East Cape.

Prologue I must go and see the New People In the winter of 1921 Knud - photo 14
Prologue I must go and see the New People In the winter of 1921 Knud - photo 15
Prologue I must go and see the New People In the winter of 1921 Knud - photo 16

Prologue

I must go and see the New People

In the winter of 1921, Knud Rasmussen invited about one hundred of Copenhagens eminent citizenspoliticians, artists, journalists and business leadersto join him at the citys prestigious Palace Hotel for a special dinner. It was an honour to receive a personal invitation from Rasmussen, a national hero known for his Arctic expeditions and his books about the lives, myths and legends of the Inuit. His guests arrived in formal attire for the event, and the entertaining speeches, good conversation and fine food made for a superbly successful evening. Once the meal was finished, Rasmussen stood up and clinked his glass for attention.

Now I hope that everyone is well fed, that everyone is happy, and that everyone feels good! he declared. Since youve all eaten and drunk well, would you all be able to swear to just such a fact? Once there was a general murmur of agreement, Rasmussen continued: Well, theres only one question left who will pay?

The room fell silent. After the shock had subsided, people began fumbling for their wallets, aware of the presence of the other dignitaries and concerned for their reputations. None wished to appear mean or stingy. Now that we have wallets at the ready, Rasmussen announced, Peter [Freuchen] and I have some plans for an expedition that we would have funded.

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