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Rennard Strickland - Tontos Revenge: Reflections on American Indian Culture and Policy (Calvin P. Horn Lectures in Western History and Culture)

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How do Native Americans maintain their identity and culture in a hostile society, and to what end? Tontos Revenge is a passionate attempt by a leading Native American scholar to reassess the Indian world view and its importance to all Americans. His deeply felt essays project a vision of how Native Americans can recapture the power of their cultural legacies.What we have witnessed over the last five hundred years, states Rennard Strickland, is the domination of an ideologically superior world view (that of the Native Americans) by a technologically advanced but spiritually bankrupt civilization (that of the discoverers). He proposes a reversal of this pattern, arguing that values must prevail over technology, especially if people are to attain balance and peace with themselves and their surroundings. He delineates the enduring cultural heritage of Indians in essays on law, literature, history, art, film, and culture.

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title Tontos Revenge Reflections On American Indian Culture and Policy - photo 1

title:Tonto's Revenge : Reflections On American Indian Culture and Policy Calvin P. Horn Lectures in Western History and Culture
author:Strickland, Rennard.
publisher:University of New Mexico
isbn10 | asin:0826318223
print isbn13:9780826318220
ebook isbn13:9780585187914
language:English
subjectIndians of North America, Indians of North America--Legal status, laws, etc.
publication date:1997
lcc:E77.2.S77 1997eb
ddc:970.004/97
subject:Indians of North America, Indians of North America--Legal status, laws, etc.
Page i
Tonto's Revenge
Page ii
Page iii Tontos Revenge Reflections on American Indian Culture and - photo 2
Page iii
Tonto's Revenge
Reflections on American Indian Culture and Policy
Rennard Strickland
Foreword by Charles F. Wilkinson
A Volume in the Calvin P. Horn Lectures in
Western History and Culture
University of New Mexico Press
Albuquerque
Page iv
1997 by the University of New Mexico Press
All rights reserved. First edition
Library of Congress
Cataloging-in-Publication Data
Strickland, Rennard.
Tonto's revenge: reflections on American Indian
culture and policy / Rennard Strickland;
foreword by Charles E Wilkinson.-1st ed.
p. cm.-(Calvin P. Horn lectures in western
history and culture)
Includes index.
ISBN 0-8263-1821-5 (cloth).
ISBN 0-8263-1822-3 (pbk.)
1. Indians of North America.
2. Indians of North America
Legal status, laws, etc.
I. Title. II. Series.
E77.2.S77 1997
970.004'97dc21 97-4874 CIP
Frontispiece: used with permission of Gary Larson, The Far Side; Andrews and McMeel, Kansas City, Missouri.
Page v
Picture 3
"The living owe it to those who no longer can speak to tell their story for them."
CZESLAW MILOS
In Memory of My Brother William Strickland (19461989)
Page vii
Contents
Foreword
by Charles F. Wilkinson
ix
Preface
xiii
Acknowledgments
xv
1. Yellow Bird's Song: The Dilemma of an Indian Lawyer and Poet
1
2. Tonto's Revenge, or, Who is That Seminole in the Sioux Warbonnet? The Cinematic Indian!
17
3. "You Can't Rollerskate in a Buffalo Herd Even if You Have All the Medicine": American Indian Law and Policy
47
4. Beyond the Ethnic Umbrella and the Blue Deer: Some Thoughts for Collectors of Native Painting and Sculpture
63
5. To Do The Right Thing: Reaffirming Indian Traditions of Justice Under Law
77
6. Lone Man, Walking Buffalo, and NAGPRA: Cross-Cultural Understanding and Safeguarding Human Rights, Sacred Objects, and Cultural Patrimony
85
7. As You Will: Through the Looking Glass of Indian Law and Policy, or, The Challenge of Painting on an Unfinished Canvas
99
Afterword
Strangers in a Strange Land: Personal and Historical Reflections
121
Notes
131
Index
149

Page ix
Foreword
Charles F. Wilkinson
Moses Lasky Professor of Law
University of Colorado
We have come, as Rennard Strickland sees it, to the end of the first generation of modern Indian policy and law. In the late 1960s, Indian people could count only a dozen or so Native lawyers. This lack was debilitating, for law is so critical to Indians. Tribes are covered by literally thousands of federal laws, many of them burdensome, others offering great opportunities. Either way, Indians desperately needed attorneys to bring justice to Indian country.
Then, in 1968, Dean Fred Hart and P. Sam Deloria spearheaded the American Indian Law Scholarship Program at the University of New Mexico, featuring a special summer session for Indians about to begin law school. The program, a primary impetus for the burgeoning number of Indian lawyers, helped jump-start modern Indian law, which brought many favorable court decisions and federal statutes.
As Strickland emphasizes in this book, Indian law must be judged not on the words of Supreme Court opinions, pleasing though they may read to a lawyer's eye. Rather, the proof lies in how the words are applied in Indian country: have they brought actual good to actual people in Indian country?
Judged by that standard, the first generation has done well. Nearly every tribe has made headway, often of historic dimensions, in health, education, housing, the quality of tribal justice and administrative systems, and economic well-being. Serious problems remain, but the progress is palpable.
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