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Nanci Adler - The Gulag Survivor: Beyond the Soviet System

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Even before its dissolution in 1991, the Soviet Union was engaged in an ambivalent struggle to come to terms with its violent and repressive history. Following the death of Stalin in 1953, entrenched officials attempted to distance themselves from the late dictator without questioning the underlying legitimacy of the Soviet system. At the same time, the Gulag victims to society opened questions about the nature, reality, and mentality of the system that remain contentious to this day.The Gulag Survivor is the first book to examine at length and in-depth the post-camp experience of Stalins victims and their fate in post-Soviet Russia. As such, it is an essential companion to the classic work of Alexander Solzhenitsyn. Based on extensive interviews, memoirs, official records, and recently opened archives, The Gulag Survivor describes what survivors experienced when they returned to society, how officials helped or hindered them, and how issues surrounding the existence of the returnees evolved from the fifties up to the present.Adler establishes the social and historical context of the first wave of returnees who were liberated into exile in Stalins time. She reviews diverse aspects of return including camp culture, family reunion, and the psychological consequences of the Gulag. Adler then focuses on the enduring belief in the Communist Party among some survivors and the association between returnees and the growing dissident movement. She concludes by examining how issues surrounding the survivors reemerged in the eighties and nineties and the impact they had on the failing Soviet system. Written and researched while Russian archives were most available and while there were still survivors to tell their stories, The Gulag Survivor is a groundbreaking and essential work in modern Russian history. It will be read by historians, political scientists, Slavic scholars, and sociologists.

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The Gulag Survivor Beyond the Soviet System The Gulag Survivor Nanci - photo 1
The Gulag Survivor
Beyond the Soviet System
The Gulag Survivor
Nanci Adler
First published 2002 by Transaction Publishers Published 2017 by Routledge 2 - photo 2
First published 2002 by Transaction Publishers
Published 2017 by Routledge
2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN
711 Third Avenue, New York, NY 10017, USA
Routledge is an imprint of the Taylor & Francis Group, an informa business
Copyright 2002 by Taylor & Francis.
All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers.
Notice:
Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe.
Library of Congress Catalog Number: 2001041595
Library of Congress Cataloging-in-Publication Data
Adler, Nanci.
The Gulag survivor : beyond the Soviet system / Nanci Adler.
p. cm.
Includes bibliographical references and index.
ISBN: 0-7658-0585-5 (alk. paper)
1. Political prisonersRehabilitationSoviet Union.
2. Political prisonersRehabilitationFormer Soviet republics.
3. Political persecutionSoviet UnionPsychological aspects.
4. Concentration campsSoviet Union. I. Title.
HV9375 .A35 2001
365.450947dc21
2001041595
ISBN 13: 978-0-7658-0585-0 (pbk)
ISBN 13: 978-0-7658-0071-8 (hbk)
For Zo and Noah
The distant sound of a bell
comes into my cell with dawn
I hear the sad bell calling me:
Where are you? Where are you?
Here I am!...And tears of greeting,
sparse tears of non-freedom...
Not for God,
But for you, Russia.
Semyon Vilensky
1948, Sukhanov Prison
Contents
He was last seen in a Manhattan shelter for the homeless, on January 7, 2000. That was about a week after his last contact with the authoritiesin the form of a New York City police officer, who issued him a violation ticket for obstructing a park bench. He had placed his briefcase on the bench in a park frequented by the homeless. The briefcase contained a Russian-English dictionary, a book on philosophy, and a few personal items, including a hairbrush.
Who is, or was, he? Nikolai Tolstykh, who had spent six years in Soviet labor camps, having been convicted under Article 70 (anti-Soviet propaganda). A former dissident! Released by decree of Gorbachev in 1987, he won his freedomonly to find that he had become estranged from his wife and family. His ultimate escape was the liberty which, seemingly, America could grant. He did not make it there either. He vanished.
Nikolai Tolstykhs fate is a current and tragic example of the lot that his predecessors of the Stalinist camps had experienced for decades. And Tolstykh returned to a nascent civil society. I have written this book so that the lives of those who survived the terror of the Soviet camps will not be regarded as vain sacrifices. Their stories deserve to be recorded and remembered.
Note
. See Nina Bernstein, On Park Bench, Another Jolt in a Bumpy Life, New York Times, 26 March 2000, pp. 37, 41.
In the course of this research I had the privilege of meeting a number of extraordinary people. These individuals helped me to gain access to information, to archives, and to life stories. Though they are named in the text, I would like to take this opportunity to acknowledge their help and cooperation, without which this book would not have been possible: Isaak Filshtinsky, Sergey Kovalyov, Aleksandr Krushelnitsky, Zoya Marchenko, Izrail Mazus, Paulina Myasnikova, Pavel Naumov, Dina Nokhotovich, Nikita Petrov, Lev Razgon, Tamara Ruzhnetsova, Andrey N. Sakharov, Zorya Serebryakova, Roza Smushkevich, Leonard Ternovsky, and Zayara Vesyolaya. I owe a special debt of gratitude to Vladlen Loginov and Arseny Roginsky for their guidance, and to Semyon Vilensky, who took on my task as if it were his own. The critical appraisal of Bruno Naarden and careful eye of Marc Jansen forced me to sharpen my observations. Stephen Cohen provided advice, friendship, and unlimited access to his rich archive on returnees. I am indebted to Irving Horowitz for his enthusiasm and for his input. My husband, Rob, had the forbearance to put up with a long project that took place, for the most part, far away from home. My family provided tremendous support by being there for me when I needed to share my thoughts and ideas. My beautiful twins, Zo and Noah, were born just after this project was completed. I am grateful to them for being here. Finally, I was fortunate to be able to study the Memorial archive in the serene and professional setting of the International Institute of Social History in Amsterdam. The Faculty of the Humanities of the University of Amsterdam and the Netherlands Organization for Scientific Research (NWO) provided indispensable and generous support and travel grants for this research.
Nanci Adler
We were born to make fairy tale [skazka]fact
propaganda verse, extolling the heroism of the Soviet Air Force
We were born to make Kafka fact
unofficial wit, reflecting the reality of the Soviet experience
The fiftieth anniversary of Stalins death, March 5, 2003, marked a moment of reflectionand concern for manyon the legacy of Russias Soviet past. Former prisoners can remember being woken to the tune of Stalins national anthem in the Gulag. Apparently, the country is suffering from some form of political amnesia.
One of the specters of Russias past that regularly appears to haunt its present is that of fallen Soviet idols, complete with their emblems and anthems. In December of 1998 the Russian State Duma voted in an overwhelming majority to restore the statue of Feliks Dzerzhinsky to the platform in front of Lubyanka from which the founder of Lenins Cheka (secret police) had been so ceremoniously toppled seven years earlier. The Duma resolved that returning Dzerzhinsky to his place would prove an important step in the preservation of the historical-cultural heritage of Russia and would serve as a symbol in the struggle against crime.
While the Cheka founder was not resurrected, the motion was raised once again. In the fall of 2002, Moscow mayor Yuri Luzhkov called for the statues return to its former place of honor. He noted Dzerzhinskys good deeds in establishing orphanages Luzhkovs proposal may have been aimed at political benefits for pleasing President Putin, a former KGB career officer. It was supported by the Communist, nationalist, and agrarian parties, but ultimately blocked by critics.
Another telltale sign of public memory lossor political amnesiahas been detected in population surveys. A February 2003 public opinion poll taken among 1,000 residents of St. Petersburg reported that 45 percent of the respondents maintained a favorable view of Stalins role in Russias history, while 38 percent looked upon the dead leader negatively.
Who and how to remember and commemorate can be daunting questions for a society recovering from seven decades of state-sponsored repression. Russias ambivalent struggle to come to terms with its repressive and onerous past has been going on for half a century. On a political and societal level, starting in the fifties, entrenched officials attempted to address these issues in their efforts to distance themselves from the Stalinist past. At the same time, Gulag victims returning to society confronted every individual with whom they came into contact with a reality about the nature of the system and the mentality it nurtured that many did not want to see or think about. Indeed, the way in which the victims of Soviet terror returned and were returned to society touches upon some of the most complicated questions in Soviet history and in Russias continuing search for accountability and direction. What, for example, does it say about the credibility of a system in which many believed when an individual (or millions of individuals) endures seventeen years in prisons and labor camps, and then is declared an innocent victim, yet the perpetrator is left unnamed? In one sense, the perpetrator was, to borrow Vaclav Havels argument, everyoneneighbors, colleagues, friends, and family members who were induced to go along with the system for personal gain or out of fear. In another sense, the perpetrator was no one in particular. It was the system as a whole, with pervasive terror as its adaptive tool. The Soviet dictatorship lasted for over seven decades, so the pathology that extended from the top down, and from the bottom up, had a long time to take root and develop. These fundamental issues will be considered throughout the present work because they are at the very core of the Gulag returnee question.
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