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John Nemec - The Ubiquitous Siva: Somananda’s Sivadrsti and His Tantric Interlocutors

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John Nemec The Ubiquitous Siva: Somananda’s Sivadrsti and His Tantric Interlocutors
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John Nemec examines the beginnings of the non-dual tantric philosophy of the famed Pratyabhija or Recognition [of God] School of tenth-century Kashmir, the tradition most closely associated with Kashmiri Shaivism. In doing so it offers, for the very first time, a critical edition and annotated translation of a large portion of the first Pratyabhija text ever composed, the Sivadrsti of Somananda. In an extended introduction, Nemec argues that the author presents a unique form of non-dualism, a strict pantheism that declares all beings and entities found in the universe to be fully identical with the active and willful god Siva. This view stands in contrast to the philosophically more flexible panentheism of both his disciple and commentator, Utpaladeva, and the very few other Saiva tantric works that were extant in the authors day. Nemec also argues that the text was written for the authors fellow tantric initiates, not for a wider audience. This can be adduced from the structure of the work, the opponents the author addresses, and various other editorial strategies. Even the authors famous and vociferous arguments against the non-tantric Hindu grammarians may be shown to have been ultimately directed at an opposing Hindu tantric school that subscribed to many of the grammarians philosophical views. Included in the volume is a critical edition and annotated translation of the first three (of seven) chapters of the text, along with the corresponding chapters of the commentary. These are the chapters in which Somananda formulates his arguments against opposing tantric authors and schools of thought. None of the materials made available in the present volume has ever been translated into English, apart from a brief rendering of the first chapter that was published without the commentary in 1957. None of the commentary has previously been translated into any language at all.

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The Ubiquitous iva

The Ubiquitous Siva Somanandas Sivadrsti and His Tantric Interlocutors - image 1

AAR RELIGION IN TRANSLATION

SERIES EDITOR
Anne Monius, Harvard Divinity School

A Publication Series of
The American Academy of Religion
and
Oxford University Press

THE SABBATH JOURNAL OF JUDITH LOMAX
Edited by Laura Hobgood-Oster

THE ANTICHRIST LEGEND
A Chapter in Jewish and Christian Folklore
Wilhelm Bousset
Translated by A. H. Keane
Introduction by David Frankfurter

LANGUAGE, TRUTH, AND RELIGIOUS BELIEF
Studies in Twentieth-Century Theory and Method in Religion
Edited by Nancy K. Frankenberry and Hans H. Penner

BETWEEN HEGEL AND KIERKEGAARD
Hans L. Martensens Philosophy of Religion
Translations by Curtis L. Thompson and David J. Kangas
Introduction by Curtis L. Thompson

EXPLAINING RELIGION
Criticism and Theory from Bodin to Freud J. Samuel Preus

DIALECTIC
or, The Art of Doing Philosophy
A Study Edition of the 1811 Notes Friedrich D. E. Schleiermacher Translated with Introduction and Notes by Terence N. Tice

RELIGION OF REASON
Out of the Sources of Judaism
Hermann Cohen
Translated, with an Introduction by Simon Kaplan
Introductory essays by Leo Strauss
Introductory essays for the second edition by Steven S. Schwarzchild and Kenneth Seeskin

DURKHEIM ON RELIGION
mile Durkheim
Edited by W. S. F. Pickering

ON THE GLAUBENSLEHRE
Two Letters to Dr. Lcke
Friedrich D. E. Schleiermacher
Translated by James Duke and Francis Fiorenza

HERMENEUTICS
The Handwritten Manuscripts
Friedrich D. E. Schleiermacher
Edited by Heina Kimmerle
Translated by James Duke and Jack Forstman

THE STUDY OF STOLEN LOVE
Translated by David C. Buck and K. Paramasivam

THE DAOIST MONASTIC MANUAL
A Translation of the Fengdao Kejie Livia Kohn

SACRED AND PROFANE BEAUTY
The Holy in Art
Garardus van der Leeuw
Preface by Mircea Eliade
Translated by David E. Green
With a new introduction and bibliography by Diane Apostolos-Cappadona

THE HISTORY OF THE BUDDHAS RELIC SHRINE
A Translation of the Sinhala Thpavamsa
Stephen C. Berkwitz

DAMASCIUS PROBLEMS AND SOLUTIONS
CONCERNING FIRST PRINCIPLES
Translated by Sara Ahbel-Rappe
Introduction and Notes by Sara Ahbel-Rappe

THE SECRET GARLAND
s Tiruppvai and Ncciyr Tirumoi
Translated with Introduction and Commentary by Archana Venkatesan

PRELUDE TO THE MODERNIST CRISIS
The Firmin Articles of Alfred Loisy
Edited by Charles Talar
Translated by Christine Thirlway

DEBATING THE DASAM GRANTH
Robin Rinehart

THE FADING LIGHT OF ADVAITA ACARYA

Three Hagiographies
Rebecca J. Manring

THE UBIQUITOUS IVA
Somnandas ivadi and His Tantric Interlocutors
John Nemec

The Ubiquitous Siva Somanandas Sivadrsti and His Tantric Interlocutors - image 2

The Ubiquitousiva

SOMNAN DAS IVADI AND HIS
TANTRIC INTERLOCUTORS

John Nemec

The Ubiquitous Siva Somanandas Sivadrsti and His Tantric Interlocutors - image 3

The Ubiquitous Siva Somanandas Sivadrsti and His Tantric Interlocutors - image 4

Oxford University Press, Inc., publishes works that further
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Copyright 2011 by Oxford University Press, Inc.

Published by Oxford University Press, Inc.
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All rights reserved. No part of this publication may be reproduced,
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Library of Congress Cataloging-in-Publication Data
Nemec, John.
The ubiquitous Siva : Somanandas Sivadrsti and his tantric interlocutors / John Nemec.
pages cm. (AAR religions in translation)
In English and Sanskrit (romanized); includes translations from Sanskrit.
Includes bibliographical references.
ISBN 978-0-19-979545-1 (hardcover: alk. paper)ISBN 978-0-19-979546-8 (pbk. : alk. paper)
ISBN 978-0-19-979554-3 (ebook) 1. Kashmir SaivismDoctrines. 2. Somananda.
Sivadrsti I. Somananda. Sivadrsti. English. Selections. II. Somananda. Sivadrsti. Sanskrit. Selections. III. Title. IV. Series.
BL1281.1545.N46 2011
294.52dc22 2010043392

135798642

Printed in the United States of America
on acid-free paper

{ CONTENTS }
{ ACKNOWLEDGMENTS }

The culmination of some eight years of research and writing, the present volume would not have come into being without the support of numerous colleagues, friends, and family. The project began as a Ph.D. dissertation, written while I was a student at the University of Pennsylvania and completed in April 2005; and the first two chapters of the translation and notes found herein appeared in an earlier form in my doctoral thesis. I would like to thank George Cardona, Harunaga Isaacson, and Ludo Rocher, my Ph.D. dissertation advisor, for their guidance both during this phase of the project and beyond. I also owe thanks to four scholars in India with whom I read tantric materials over the years, including Hemendra Nath Chakravarty, Mark Dyczkowski, the late B. N. Pandit, and Debabrata Sen Sharma. Similarly, I thank Jim Benson and Alexis Sanderson for reading grammatical and tantric works with me at Oxford University during the Trinity Term of 2002. Douglas Brooks, Alberta Ferraria, Shaman Hatley, Michael Linderman, and two anonymous reviewers offered constructive criticism of and suggestions for the book manuscript, for which I am grateful. I also thank Louis Dubeau for proofreading the galleys and the Teaching Resource Center at the University of Virginia for supporting this work with a research grant.

A number of friends, family members, and colleagues offered encouragement, advice, or just plain old good conversation along the way, including Jonah Arcade, Marie and Ronnie Banerjee, Reena and Amar Bhaduri, Loriliai Bier-nacki, Tom Carlson, Don Davis, Tim and Jen Dobe, Georges Dreyfus, Nancy Farriss, Surendra Gambhir, Marcy Goldstein, Robert Goodding, Emil Homerin, Mark Juergensmeyer, Raj Krishna Murthy, Gerry Larson, Steven Lindquist, Bill Mahoney, James McHugh, Michael Meister, Mike and Amy Miller, Dominick Mis, Paul Muller-Ortega, Liam Murphy, David Nelson, Andrew Nicholson, Deven Patel, Luis Pillich, Ellen Posman, Rosane Rocher, Bob Roth, Jeff Roth, Tamara Sears, Nicolas Sihle, Fred Smith, Travis Smith, Sean Taffler, Louise Tillin, Sthaneshwar Timalsina, David Vander Meulen, Somdev Vasudeva, my two brothers, Joe and Mike, and my parents. Dominic Goodall shared unpublished materials related to the aiva SiddhNta, for which I am grateful. And Somdev Vasudeva deserves special thanks for helping me to set the manuscript with the latest XeLaTeX software.

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