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Christopher Wilkinson - The Secret Kissing of the Sun and Moon: Three Upadesha Tantras of the Great Perfection

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The literature of the Great Perfection is divided into three sections or groups: The Mind Section, the Space Section, and the Upadesha Instruction Section. The Upadesha Instruction Section is represented by a famous set of Seventeen Tantras. The three Tantras translated in this volume are among these Seventeen Tantras. All of these Tantras, therefore, are filled with practical advice and pointing out instructions for the practice and realization of the Great Perfection. The Mirror of the Heart of the All Good One is a direct introduction into our own nature as the All Good One, a teaching on the practicalities of mandalas and of wisdom, and a description of the ways we can misunderstand what the Great Perfection means. The Arrangement of Precious Introductions contains actual instructions on many of the yogic practices associated with the Great Perfection. The Secret Kissing of the Sun and Moon is the source for the Song of the Vajra. Within the rubric of a teaching on the four kinds of bardos, it presents us with comprehensive descriptions of the practice of the Great Perfection as it applies to every aspect of our lives and deaths.About the AuthorChristopher Wilkinson began his career in Buddhist literature at the age of fifteen, taking refuge vows from his guru Dezhung Rinpoche. In that same year he began formal study of Tibetan language at the University of Washington under Geshe Ngawang Nornang and Turrell Wylie. He became a Buddhist monk, for three years, at the age of eighteen, living in the home of Dezhung Rinpoche while he continued his studies at the University of Washington. He graduated in 1980 with a B.A. degree in Asian Languages and Literature and another B.A. degree in Comparative Religion (College Honors, Magna Cum Laude, Phi Beta Kappa). After a two year tour of Buddhist pilgrimage sites throughout Asia he worked in refugee resettlement programs for five years in Seattle, Washington. He then proceeded to the University of Calgary for an M.A. in Buddhist Studies where he wrote a groundbreaking thesis on the Yangti transmission of the Great Perfection tradition titled Clear Meaning: Studies on a Thirteenth Century rDzog chen Tantra. He proceeded to work on a critical edition of the Sanskrit text of the 20,000 line Perfection of Wisdom in Berkeley, California, followed by an intensive study of Burmese language in Hawaii. In 1990 he began three years service as a visiting professor in English Literature in Sulawesi, Indonesia, exploring the remnants of the ancient Sri Vijaya Empire there. He worked as a research fellow for the Shelly and Donald Rubin Foundation for several years, playing a part in the early development of the Rubin Museum of Art. In the years that followed he became a Research Fellow at the Centre de Recherches sur les Civilisations de lAsie Orientale, Collge de France, and taught at the University of Calgary as an Adjunct Professor for five years. He has currently published eighteen volumes of translations of Tibetan literature, and is currently engaged in further translations of great classics in Buddhist literature.

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The Secret Kissing of the Sun and Moon Three Upadesha Tantras of the Great Perfection With Tibetan Text Translated by Christopher Wilkinson The painting on the cover was done by Tsering Kelsang, a master painter who is currently residing in Daramsala, India, and is used with his permission. 2016 Tsering Kelsang. If you are interested in commissioning a Thangka or other work of art, he may be reached at: https://www.facebook.com/tsering.kelsang.7 No part of this book may be reproduced in any form or by any electronic or mechanical means including information storage and retrieval systems, without permission in writing from the author. The only exception is by a reviewer, who may quote excerpts in a review. Published by Christopher Wilkinson Portland, Oregon, USA Copyright 2016 Christopher Wilkinson All rights reserved. ISBN : 1537607383 ISBN-13 : 978-1537607382 DEDICATION This is for all teachers and students of the Great Perfection.

Also Translated By Christopher Wilkinson Great Perfection Series: Eight Early Tantras of the Great Perfection: An Elixir of Ambrosia The Royal Tantra on the Brilliant Diffusion of Majestic Space The Secret Tantras of the Fish Wheel and the Nine Spaces: Two Ancient Scriptures of the Great Perfection Ten Early Tantras of the Great Perfection: A Basket of Diamonds The Gods and the Demons Are Not Two: A Tantra of the Great Perfection The Tantra of Great Bliss: The Guhyagarbha Transmission of Vajrasattvas Magnificent Sky Secret Sky: The Ancient Tantras on Vajrasattvas Magnificent Sky The Great Tantra of Vajrasattva: Equal to the End of the Sky Beyond Secret: The Upadesha of Vairochana on the Practice of the Great Perfection Secret Wisdom: Three Root Tantras of the Great Perfection Sakya Kongma Series: Sakya Panditas Poetic Wisdom Jetsun Dragpa Gyaltsan: The Hermit King Admission at Dharmas Gate by Sonam Tsemo An Overview of Tantra and Related Works Chogyal Phagpa: The Emperors Guru Advice to Kublai Khan: Letters by the Tibetan Monk Chogyal Phagpa To Kublai Khan and his Court At The Court of Kublai Khan: Writings of the Tibetan Monk Chogyal Phagpa CONTENTS

Acknowledgmentsi
Introductioniii
The Tantra of the Mirror of the Heart Of the All Good One
Teachings on Mandalas and Wisdom
Teaching the Divisions of the All Good One
Teaching the Determination of Deviances and Obstructions
Teaching Us Our Own Objectives
The Tantra on the Revelation of the Pure Realm In which Precious Introductions are Arranged
The Basic Scene of Self Praise
Teaching the Introduction into the Inner Secret
Introduction to External Objects
The Secret Tantra of the Majestic Kissing Of the Sun and Moon
The Basic Scene that Forms the Origin of the Tantra and its Methods
Teaching the Appearance of the Naturally Present Bardo
Teaching the Bardo of the Moment of Death
Teaching the Bardo of Reality and the Bardo of Life
Tibetan Texts
The Mirror of the Heart of the All Good One
The Arrangement of Introductions
The Secret Kissing of the Sun and Moon
About the Translator
ACKNOWLEDGMENTS First and foremost, I wish to thank my root teacher Dezhung Rinpoche for constantly bringing out the best in me and encouraging me to pursue a comprehension of every branch of Buddhist learning. It was he who introduced me to Dilgo Kyentse Rinpoche, and through his recommendations enabled me to receive full empowerments, transmissions, and permissions in the areas of Mah, Anu, and Ati Yogas. With the highest regard I wish to thank Dilgo Kyentse Rinpoche, Khetsun Zangpo Rinpoche, Nyoshul Khen Rinpoche, and Khenpo Palden Sherab for their kind instruction and encouragement in my effort to translate the literature of the rDzogs chen. There are many individuals, too many to name here, that have helped me over the years to become a qualified translator, in many ways. At this time I want to remember the kindness of Ngawang Kunga Trinlay Sakyapa, Jigdral Dagchen Sakya Rinpoche, Dhongthog Rinpoche, H.H. Karmapa Rangjung Rigpay Dorje, Kalu Rinpoche, Chogyam Trungpa Rinpoche, Geshe Ngawang Nornang, Carl Potter, David Ruegg, Turrell Wylie, Gene Smith, Karen Lang, Richard Solomon, Jack Hawley, David Jackson, Cyrus Stearns, Herbert Guenther, Eva Neumeier-Dargyay, Leslie Kawamura, Robert Thurman, Paul Nietupski, Lou Lancaster, David Snellgrove, Jean-Luc Achard, Steve Landsberg, Tsultrim Alione, Carolyn Klein, Rob Mayer, Jonathan Silk, David White, and Mark Tatz.

I want to make special thanks to Marcos Gonzalez Pardo for proofing the manuscript. I also want to make a very special thanks to Robert J. Barnhart for his ongoing and truly generous support. The Dzogchen Translation Group, led by Jackson Peterson, has been also been an ongoing source of encouragement and support. The many people who have contributed to my understanding and ability to do this work cannot be counted. I wish to thank everyone that has taken a kind interest in these translations, however slight, for your part in making this work a reality.

INTRODUCTION The Great Perfection, also known as the Atiyoga or Dzogchen ( rDzogs chen ), is a tradition of esoteric Buddhism that upholds instantaneous enlightenment. This tradition arrived in Tibet in the Eighth Century of the Common Era and has been maintained up until this day. The scriptures of the Great Perfection have not survived in any language other than Tibetan, the originals having been lost in time. It is a great pleasure to present to you translations of this ancient literature into English, with the hope that the timeless message of the Atiyoga will live on and be better understood throughout the world. The literature of the Great Perfection is divided into three sections or groups: The Mind Section, the Space Section, and the Upadesha Instruction Section. The Upadesha Instruction Section is represented by a famous set of Seventeen Tantras.

The three Tantras translated in this volume are among these Seventeen Tantras. All of these Tantras, therefore, are filled with practical advice and pointing out instructions for the practice and realization of the Great Perfection. The Mirror of the Heart of the All Good One is a direct introduction into our own nature as the All Good One, a teaching on the practicalities of mandalas and of wisdom, and a description of the ways we can misunderstand what the Great Perfection means. The Arrangement of Precious Introductions contains actual instructions on many of the yogic practices associated with the Great Perfection. The Secret Kissing of the Sun and Moon is the source for the Song of the Vajra. Within the rubric of a teaching on the four kinds of bardos, it presents us with comprehensive descriptions of the practice of the Great Perfection as it applies to every aspect of our lives and deaths.

For your convenience and for the preservation of this ancient literature, I have included images of the Tibetan texts. Those who wish to request transmissions or teachings on this literature from Tibetans who hold the lineage will also find this convenient. All the best, Christopher Wilkinson September 2016 The Tantra of the Mirror of the Heart of the All Good One In the Indian language: Samantabhadra Tsitta Dhaka Tantra Nma Sarva asu Tantra In the Tibetan language: H Kun tu bzang po thugs kyi me long gi rgyud ces bya ba | Thams cad ston pai rgyud In the English Language: The Tantra of the Mirror of the Heart of the All Good One | The Tantra that Teaches All Things Teachings on Mandalas and Wisdom I presented these words on one occasion: The essence of the meaning Is an embodiment of pervasive wisdom. It has no front or back. Its face stretches out over everything, And so it remains. Using this, We teach sentient beings The meaning of what it is To have no coming or going.

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