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Christopher Wilkinson - The Six Spaces of the All Good: An Upadesha Tantra of the Great Perfection

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Christopher Wilkinson The Six Spaces of the All Good: An Upadesha Tantra of the Great Perfection
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The Great Perfection, also known as the Atiyoga or Dzogchen (rDzogs chen), is a tradition of esoteric Buddhism that propounds instantaneous enlightenment and was first brought to Tibet in the Eighth Century of the Common Era. The Indian manuscripts of this tradition have been lost in time. Only the Tibetan translations remain. The original teachings of this tradition are contained in Tantras, which are generally divided into three categories: The Mind Section, the Space Section, and the Upadesha Instruction Section. The Upadesha Instruction section is devoted to the pointing out instructions or practical advice in the understanding and application of the Great Perfection. It is generally described as having seventeen root scriptures. The Tantra here translated is among these seventeen works. The Tantra on the Six Spaces of the All Good takes us to a world where communication is both verbal and telepathic, recording the communications between the All Good One and a gathering of Bodhisattvas. The Tantra is divided into six chapters, one for each of the six classes of living beings: the gods, the asuras, the humans, the animals, the hungry ghosts, and the hells, while the content of the chapters themselves corresponds to six spaces of wisdom or reality. The Tantra demonstrates a pure vision of the realms of existence, showing them to be essentially good. I have included images of the Tibetan manuscript for your convenience and to help preserve this ancient literature.About the AuthorChristopher Wilkinson began his career in Buddhist literature at the age of fifteen, taking refuge vows from his guru Dezhung Rinpoche. In that same year he began formal study of Tibetan language at the University of Washington under Geshe Ngawang Nornang and Turrell Wylie. He became a Buddhist monk, for three years, at the age of eighteen, living in the home of Dezhung Rinpoche while he continued his studies at the University of Washington. He graduated in 1980 with a B.A. degree in Asian Languages and Literature and another B.A. degree in Comparative Religion (College Honors, Magna Cum Laude, Phi Beta Kappa). After a two year tour of Buddhist pilgrimage sites throughout Asia he worked in refugee resettlement programs for five years in Seattle, Washington. He then proceeded to the University of Calgary for an M.A. in Buddhist Studies where he wrote a groundbreaking thesis on the Yangti transmission of the Great Perfection tradition titled Clear Meaning: Studies on a Thirteenth Century rDzog chen Tantra. He proceeded to work on a critical edition of the Sanskrit text of the 20,000 line Perfection of Wisdom in Berkeley, California, followed by an intensive study of Burmese language in Hawaii. In 1990 he began three years service as a visiting professor in English Literature in Sulawesi, Indonesia, exploring the remnants of the ancient Sri Vijaya Empire there. He worked as a research fellow for the Shelly and Donald Rubin Foundation for several years, playing a part in the early development of the Rubin Museum of Art. In the years that followed he became a Research Fellow at the Centre de Recherches sur les Civilisations de lAsie Orientale, Collge de France, and taught at the University of Calgary as an Adjunct Professor for five years. He has currently published twenty-two volumes of translations of Tibetan literature, and is currently engaged in further translations of these great classics.

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The Six Spaces of the All Good An Upadesha Tantra of the Great Perfection With Tibetan Text Translated by Christopher Wilkinson The painting on the cover depicts the All Good One holding the wheel of life, with its gods, asuras, humans, animals, hungry ghosts, and hells. It was done by Tsering Kelsang, a master painter who is currently residing in Daramsala, India. If you are interested in commissioning a Thangka or other work of art, he may be reached at: https://www.facebook.com/tsering.kelsang.7 or at his email, which is tsekelsang1984@gmail.com. No part of this book may be reproduced in any form or by any electronic or mechanical means including information storage and retrieval systems, without permission in writing from the author. The only exception is by a reviewer, who may quote excerpts in a review. Published by Christopher Wilkinson Portland, Oregon, USA Copyright 2017 Christopher Wilkinson All rights reserved.

ISBN : 1545273170 ISBN-13 : 978-1545273173 DEDICATION For all teachers and students of the Great Perfection. Also Translated By Christopher Wilkinson The Mirror of the Heart of Vajrasattva Two Upadesha Tantras of the Great Perfection The Lion Stops Hunting: An Upadesha Tantra of the Great Perfection The Pearl Necklace Tantra: Upadesha Instructions of the Great Perfection The Secret Kissing of the Sun and Moon: Three Upadesha Tantras of the Great Perfection Eight Early Tantras of the Great Perfection: An Elixir of Ambrosia The Royal Tantra on the Brilliant Diffusion of Majestic Space The Secret Tantras of the Fish Wheel and the Nine Spaces: Two Ancient Scriptures of the Great Perfection Ten Early Tantras of the Great Perfection: A Basket of Diamonds The Gods and the Demons Are Not Two: A Tantra of the Great Perfection The Tantra of Great Bliss: The Guhyagarbha Transmission of Vajrasattvas Magnificent Sky Secret Sky: The Ancient Tantras on Vajrasattvas Magnificent Sky The Great Tantra of Vajrasattva: Equal to the End of the Sky Beyond Secret: The Upadesha of Vairochana on the Practice of the Great Perfection Secret Wisdom: Three Root Tantras of the Great Perfection CONTENTS

Acknowledgmentsi
Introductioniii
The Space for the Teaching that All Dharmas Are Equal through the Three Times: The Gods
The Space That Sets All Reality into Order: The Asuras
The Space Where We Put a Variety of Complications into Order within Our Own Minds: The Humans
The Space that Describes the Way of Being of the First Base: The Animals
The Space that Presents the Use of the Path of the Heart to Entwine with Our Rewards: The Hungry Ghosts
The Space for the Samadhi that we Take into Our Experience: The Hells
Colophon
Tibetan Text
About the Translator
ACKNOWLEDGMENTS First and foremost, I wish to thank my root teacher Dezhung Rinpoche for constantly bringing out the best in me and encouraging me to pursue a comprehension of every branch of Buddhist learning. It was he who introduced me to Dilgo Kyentse Rinpoche, and through his recommendations enabled me to receive full empowerments, transmissions, and permissions in the areas of Mah, Anu, and Ati Yogas. With the highest regard I wish to thank Dilgo Kyentse Rinpoche, Khetsun Zangpo Rinpoche, Nyoshul Khen Rinpoche, and Khenpo Palden Sherab for their kind instruction and encouragement in my effort to translate the literature of the rDzogs chen. There are many individuals, too many to name here, that have helped me over the years to become a qualified translator, in many ways. At this time I want to remember the kindness of Ngawang Kunga Trinlay Sakyapa, Jigdral Dagchen Sakya Rinpoche, Dhongthog Rinpoche, Karmapa Rangjung Rigpay Dorje, Kalu Rinpoche, Chogyam Trungpa Rinpoche, Geshe Ngawang Nornang, Carl Potter, David Ruegg, Turrell Wylie, Gene Smith, Karen Lang, Richard Solomon, Jack Hawley, David Jackson, Cyrus Stearns, Herbert Guenther, Eva Neumeier-Dargyay, Leslie Kawamura, Frits Staal, Robert Thurman, Paul Nietupski, Lou Lancaster, David Snellgrove, Jean-Luc Achard, Steve Landsberg, Tsultrim Alione, Carolyn Klein, Rob Mayer, Jonathan Silk, David White, and Mark Tatz.

I also want to once again make a very special thanks to Robert J. Barnhart for his ongoing and truly generous support. The many people who made sustaining contributions toward the success of this translation, too many to name, are to be remembered for their kind generosity. The many people who have contributed to my understanding and ability to do this work cannot be counted. I wish to thank everyone that has taken a kind interest in these translations, however slight, for your part in making this work a reality. INTRODUCTION The Great Perfection, also known as the Atiyoga or Dzogchen ( rDzogs chen ), is a tradition of esoteric Buddhism that propounds instantaneous enlightenment and was first brought to Tibet in the Eighth Century of the Common Era.

The Indian manuscripts of this tradition have been lost in time. Only the Tibetan translations remain. The original teachings of this tradition are contained in Tantras, which are generally divided into three categories: The Mind Section, the Space Section, and the Upadesha Instruction Section. The Upadesha Instruction section is devoted to the pointing out instructions or practical advice in the understanding and application of the Great Perfection. It is generally described as having seventeen root scriptures. The Tantras here translated is among these seventeen works.

The Tantra on the Six Spaces of the All Good takes us to a world where communication is both verbal and telepathic, recording the communications between the All Good One and a gathering of Bodhisattvas. The Tantra is divided into six chapters, one for each of the six classes of living beings: the gods, the asuras, the humans, the animals, the hungry ghosts, and the hells, while the content of the chapters themselves corresponds to six spaces of wisdom or reality. The Tantra demonstrates a pure vision of the realms of existence, showing them to be essentially good. I have included images of the Tibetan manuscript for your convenience and to help preserve this ancient literature. All the best, Christopher Wilkinson . The Six Spaces of the All Good One In the Indian language: Sarva Bhala Samunatra Tantra Nama In the Tibetan language: Kun tu bzang po klong drug pai rgyud ces bya ba In the English language: The Tantra of the Six Spaces of the All Good One .

The Space for the Teaching that All Dharmas Are Equal throughout the Three Times I bow to the Blessed One, The glorious All Good One, The great bliss of the vajra! I taught these words on one occasion: I am the Blessed One, The glorious All Good One, The master of how it always is. From the beginning I have arisen by myself As the true nature of all the Buddhas. As for me, I manifest by myself As the very identity of every vision. I will teach you the meanings of these things. O you who are in the entourage of emptiness, Listen! The bodies of all the Buddhas Clearly come forth from deeds that are not done. I have found the non-conceptual.

Anyone who practices this vision Will be perfected in an unsurpassed pure land. For this reason, Listen to this transmission that I am teaching! The teachers of self-awareness Will be seen in a land Where these words are not present, And from the sky, Which is a completely pure space, This king of essential elixirs Was spoken throughout the three times in equality. It is being spoken. It will be spoken. On one occasion I heard these words: In a palace where there appears The total purity of reality As a jewel that is not set, The Blessed One, The glorious All Good One, The lord of all the Tantras, Was looking into training techniques For the precious teachings, And in his effort to get the pure bodies of living beings Onto the pathway of a nirvana that is not static, He emanated from out of his own heart The so-called mandala that is the ornament of a vajra heart. Then from the organ of his tongue, He brought forth immeasurable light rays of speech.

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