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Christopher Wilkinson - The Lion Stops Hunting: An Upadesha Tantra of the Great Perfection

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Christopher Wilkinson The Lion Stops Hunting: An Upadesha Tantra of the Great Perfection
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The Great Perfection, also known as the Atiyoga or Dzogchen (rDzogs chen), is a tradition of esoteric Buddhism that propounds instantaneous enlightenment and was first brought to Tibet in the Eighth Century of the Common Era. The Indian manuscripts of this tradition have been lost in time. Only the Tibetan translations remain. The original teachings of this tradition are contained in Tantras, which are generally divided into three categories: The Mind Section, the Space Section, and the Upadesha Instruction Section. The Upadesha Instruction section is devoted to the pointing out instructions or practical advice in the understanding and application of the Great Perfection. It is generally described as having seventeen root scriptures. The Lion Stops Hunting is one of these seventeen works.In this Tantra the All Good One takes on the body of a lion and gives teachings to the Buddhas themselves.I have included images of the Tibetan manuscript for your convenience and to help preserve this ancient literature.About the AuthorChristopher Wilkinson began his career in Buddhist literature at the age of fifteen, taking refuge vows from his guru Dezhung Rinpoche. In that same year he began formal study of Tibetan language at the University of Washington under Geshe Ngawang Nornang and Turrell Wylie. He became a Buddhist monk, for three years, at the age of eighteen, living in the home of Dezhung Rinpoche while he continued his studies at the University of Washington. He graduated in 1980 with a B.A. degree in Asian Languages and Literature and another B.A. degree in Comparative Religion (College Honors, Magna Cum Laude, Phi Beta Kappa). After a two year tour of Buddhist pilgrimage sites throughout Asia he worked in refugee resettlement programs for five years in Seattle, Washington. He then proceeded to the University of Calgary for an M.A. in Buddhist Studies where he wrote a groundbreaking thesis on the Yangti transmission of the Great Perfection tradition titled Clear Meaning: Studies on a Thirteenth Century rDzog chen Tantra. He proceeded to work on a critical edition of the Sanskrit text of the 20,000 line Perfection of Wisdom in Berkeley, California, followed by an intensive study of Burmese language in Hawaii. In 1990 he began three years service as a visiting professor in English Literature in Sulawesi, Indonesia, exploring the remnants of the ancient Sri Vijaya Empire there. He worked as a research fellow for the Shelly and Donald Rubin Foundation for several years, playing a part in the early development of the Rubin Museum of Art. In the years that followed he became a Research Fellow at the Centre de Recherches sur les Civilisations de lAsie Orientale, Collge de France, and taught at the University of Calgary as an Adjunct Professor for five years. He has currently published twenty volumes of translations of Tibetan literature, and is currently engaged in further translations of these great classics.

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The Lion Stops Hunting An Upadesha Tantra Of the Great Perfection With Tibetan Text Translated by Christopher Wilkinson The painting on the cover was done by Tsering Kelsang, a master painter who is currently residing in Daramsala, India, and is used with his permission. 2016 Tsering Kelsang. If you are interested in commissioning a Thangka or other work of art, he may be reached at: https://www.facebook.com/tsering.kelsang.7 No part of this book may be reproduced in any form or by any electronic or mechanical means including information storage and retrieval systems, without permission in writing from the author. The only exception is by a reviewer, who may quote excerpts in a review. Published by Christopher Wilkinson Portland, Oregon, USA Copyright 2016 Christopher Wilkinson All rights reserved. ISBN : 1539965007 ISBN-13 : 978-1539965008 DEDICATION This is for all teachers and students of the Great Perfection.

Also Translated By Christopher Wilkinson The Pearl Necklace Tantra: Upadesha Instructions of the Great Perfection The Secret Kissing of the Sun and Moon: Three Upadesha Tantras of the Great Perfection Eight Early Tantras of the Great Perfection: An Elixir of Ambrosia The Royal Tantra on the Brilliant Diffusion of Majestic Space The Secret Tantras of the Fish Wheel and the Nine Spaces: Two Ancient Scriptures of the Great Perfection Ten Early Tantras of the Great Perfection: A Basket of Diamonds The Gods and the Demons Are Not Two: A Tantra of the Great Perfection The Tantra of Great Bliss: The Guhyagarbha Transmission of Vajrasattvas Magnificent Sky Secret Sky: The Ancient Tantras on Vajrasattvas Magnificent Sky The Great Tantra of Vajrasattva: Equal to the End of the Sky Beyond Secret: The Upadesha of Vairochana on the Practice of the Great Perfection Secret Wisdom: Three Root Tantras of the Great Perfection Sakya Panditas Poetic Wisdom Jetsun Dragpa Gyaltsan: The Hermit King Admission at Dharmas Gate by Sonam Tsemo An Overview of Tantra and Related Works Chogyal Phagpa: The Emperors Guru Advice to Kublai Khan: Letters by the Tibetan Monk Chogyal Phagpa To Kublai Khan and his Court At The Court of Kublai Khan: Writings of the Tibetan Monk Chogyal Phagpa CONTENTS

Acknowledgmentsi
Introductioniii
The Lion Stops Hunting
Through Five Contemplations Our Wisdom Is Carried to the End
Teaching the View in which the Lion is Self-Evident
The Lion Speaks His Own Language
The Contemplation of Two Lions Uniting
Teaching the Views that Retain the Lions Understanding
The Lion Attains Self-Empowerment
Teachings on the Samaya of a Lion
The Lion Teaches the Way It Is with the Great Perfection
Teaching the Contemplations on the Lions Style of Sitting
Teaching the Contemplation of the Total Arrogance of a Lion
Teaching the Wisdom of Our Vision
The Lion Completes the Great Hunt
A Brief Conclusion to the Contemplation
The Tibetan Text
About the Translator
ACKNOWLEDGMENTS First and foremost, I wish to thank my root teacher Dezhung Rinpoche for constantly bringing out the best in me and encouraging me to pursue a comprehension of every branch of Buddhist learning. It was he who introduced me to Dilgo Kyentse Rinpoche, and through his recommendations enabled me to receive full empowerments, transmissions, and permissions in the areas of Mah, Anu, and Ati Yogas. With the highest regard I wish to thank Dilgo Kyentse Rinpoche, Khetsun Zangpo Rinpoche, Nyoshul Khen Rinpoche, and Khenpo Palden Sherab for their kind instruction and encouragement in my effort to translate the literature of the rDzogs chen. There are many individuals, too many to name here, that have helped me over the years to become a qualified translator, in many ways. At this time I want to remember the kindness of Ngawang Kunga Trinlay Sakyapa, Jigdral Dagchen Sakya Rinpoche, Dhongthog Rinpoche, H.H. Karmapa Rangjung Rigpay Dorje, Kalu Rinpoche, Chogyam Trungpa Rinpoche, Geshe Ngawang Nornang, Carl Potter, David Ruegg, Turrell Wylie, Gene Smith, Karen Lang, Richard Solomon, Jack Hawley, David Jackson, Cyrus Stearns, Herbert Guenther, Eva Neumeier-Dargyay, Leslie Kawamura, Robert Thurman, Paul Nietupski, Lou Lancaster, David Snellgrove, Jean-Luc Achard, Steve Landsberg, Tsultrim Alione, Carolyn Klein, Rob Mayer, Jonathan Silk, David White, and Mark Tatz.

I also want to make a very special thanks to Norbert Hasenhrl for his most generous support for this translation, and to Robert J. Barnhart for his ongoing and truly generous support. The many people who made sustaining contributions toward the success of this translation, too many to name, are to be remembered for their kind generosity. The many people who have contributed to my understanding and ability to do this work cannot be counted. I wish to thank everyone that has taken a kind interest in these translations, however slight, for your part in making this work a reality.
INTRODUCTION The Great Perfection, also known as the Atiyoga or Dzogchen ( rDzogs chen ), is a tradition of esoteric Buddhism that propounds instantaneous enlightenment and was first brought to Tibet in the Eighth Century of the Common Era.

The Indian manuscripts of this tradition have been lost in time. Only the Tibetan translations remain. The original teachings of this tradition are contained in Tantras, which are generally divided into three categories: The Mind Section, the Space Section, and the Upadesha Instruction Section. The Upadesha Instruction section is devoted to the pointing out instructions or practical advice in the understanding and application of the Great Perfection. It is generally described as having seventeen root scriptures. The Lion Stops Hunting is one of these seventeen works.

In this Tantra the All Good One takes on the body of a lion and gives teachings to the Buddhas themselves. I have included images of the Tibetan manuscript for your convenience and to help preserve this ancient literature. All the best, Christopher Wilkinson November 2016 . The Lion Stops Hunting In the Indian language: Mah Ea Dhara Sing Paha Tantra Nma In the Tibetan language: Seng ge rtsal rdzogs chen poi rgyud ces bya ba In the English language: A Tantra of Greatness: The Lion Stops Hunting . Through Five Contemplations Our Wisdom Is Carried to the End I bow to the Blessed One, The suppressor of fierce hunting. I presented these words on one occasion: E Ma Ho! The wisdom of all the Buddhas Dwells within the spirit of every sentient being.

It is unchanging, And is perfect in its spontaneous realization. To teach this, There is the transmission of great wisdom. Those who expound on this will be liberated. These things we call words Use a body that has no form To see a knowledge that is beyond our thoughts. In the land of the palace of the dominion of the Dharma Awareness is manifest without being constructed. This is what it said.

This is what it is saying. This is what it will say: I heard these words on one occasion: In the infinite palace Built of the precious jewels By which we organize wisdom within our awareness, We were present in a single company With the five naturally pure embodiments Who are unchanging. Then the Blessed One, The illustrious All Good One, Arose from his samadhi on the true vision of reality, And he spoke on his inspirations, On the view that is present by itself, On a definitive wisdom: E Ma Ho! The view that is most amazing Is that of the wisdom of self-awareness, Which is the All Good One. I will teach you the view In which reality does not move from its primordial dominion. Vajrasattva, And everyone else in the entourage, Listen! The view does not go beyond The limitations that there are In the recognition of the wisdom of self-appearance, But the play of self-evident compassion does not stop. From the beginning, The view of self-originating wisdom is unceasing.

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