Diana Palm - Mediumship Scrying & Transfiguration for Beginners: A Guide to Spirit Communication

Llewellyn Publications

Woodbury, Minnesota

Copyright Information

Mediumship Scrying & Transfiguration for Beginners: A Guide to Spirit Communication 2017 by Diana Palm.

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First e-book edition 2017

E-book ISBN: 9780738752686

Cover design: Lisa Novak

Editing: Patti Frazee

ThetaHealing is a registered trademark of ThInK Institute and creator Vianna Stibal

Llewellyn Publications is an imprint of Llewellyn Worldwide Ltd.

Library of Congress Cataloging-in-Publication Data

Names: Palm, Diana, author.

Title: Mediumship scrying & transfiguration for beginners : a guide to spirit

communication / Diana Palm.

Other titles: Mediumship scrying and transfiguration for beginners

Description: First edition. | Woodbury : Llewellyn Worldwide, Ltd., 2017. |

Includes bibliographical references.

Identifiers: LCCN 2017027386 (print) | LCCN 2017015178 (ebook) | ISBN

9780738752686 (ebook) | ISBN 9780738752488 (alk. paper)

Subjects: LCSH: Crystal gazing. | Clairvoyance.

Classification: LCC BF1335 (print) | LCC BF1335 .P35 2017 (ebook) | DDC

133.9/1dc23

LC record available at https://lccn.loc.gov/2017027386

Llewellyn Publications does not participate in, endorse, or have any authority or responsibility concerning private business arrangements between our authors and the public.

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Llewellyn Publications

Llewellyn Worldwide Ltd.

2143 Wooddale Drive

Woodbury, MN 55125

www.llewellyn.com

Manufactured in the United States of America

Dedication

This book is dedicated to the mediums who commit their life to service, who hold the highest ethics in spirit communication, and who share their gifts through teaching others.

In loving memory of two of my mentors: Alan Arcieri and Rev. John Lilek.

contents

by Annie Wilder

Seeing Is Believing

Physical Mediumship

Scrying

Mediumship Scrying

Transfiguration and Its History

Other Techniques for Spirit Communication

Signs from Spirit

Space Clearing

: Questions and Answers

foreword

I first met Diana Palm in 2013 when she visited my house as part of an investigation conducted by the Minnesota Paranormal Investigators Group (MNPG). Dianas intuitive abilities and her skill at communicating with spirits were evident to me, and I was impressed with the professionalism of the entire MNPG crew. I appreciated the respect and courtesy with which they treated the spirits and my home.

Right from the start, I felt that Diana and I were kindred spirits. Like me, Diana lived in a haunted Victorian house in an historic river town, and, like me, she found living with spirits to be interesting and enjoyable.

As I recall, the MNPG crew was one of the first teams I hosted that took time during their investigation to check their EVP recordings so they could respond to anything the spirits said while they were still on site, thus engaging in highly interactive spirit communication during the investigation. This same practice of respectful and active engagement with spirits was also evident later that year when I attended a transfiguration sance with the medium Reverend John Lilek at Dianas beautiful home.

Even though I have long been intrigued by all facets of spiritualism, I had never heard of transfiguration sances. I had once seen the figure of (what appeared to be) an ancient African medicine man appear as a semitransparent image superimposed over noted anthropologist and author Michael Harner, PhD, when Dr. Harner was speaking at a shamanism conference I attended. I have also had the experience on several occasions of seeing my own face change while I practiced mirror scrying or mirror meditations. But an event in which a medium could intentionally call in spirits and be confident that the spirit faces would be visible to an audience for a full hour seemed pretty fantastic. The transfiguration sance at Dianas home delivered all thatand more.

Seated with the other guests in straight-back chairs in a clean and comfortable room in Dianas hundred-year-old basement, I tried to imagine who I might see that I knew from the spirit world. The air hummed with anticipation as Diana turned down the lights. Except for a dim red light shining directly on Reverend Lileks face, the room was pitch-black. I felt my eyes straining to focus, and in no time, a dizzying succession of distinct, individual faces started to appear in place of Reverend Lileks face. I saw the faces of men, women, and children. I saw Abraham Lincoln, my Grandpa Morgan andvery startlinga few alien-type faces. During the sance, Reverend Lileks eyes were mostly closed, but in at least a couple of instances, the eyes of the spirit-world face were open and seemed to be looking around the room, which was eerie.

As the sance progressed, guests called out the names of people they recognized, including Abe Lincoln, which confirmed for me that others in the audience were seeing at least some of the same images I was seeing. Most moving to me, of course, was seeing my Grandpa Morgans face. No one else recognized my grandpa, or at least, no one else called a name when his image appeared, which added to the credibility of the experience. As the session came to a close, the room was still buzzing with excitement.

When Diana asked me to write the foreword for her book, I immediately agreed. Diana is a natural teacher, knowledgeable and skilled, with a positive, empowering approach that illuminates and uplifts individuals on both sides of the veil. The fascinating true accounts in this guide illuminate our divine nature, and help us to understand what that means, both for our individual lives and for the evolution of humanity. I particularly admire Dianas philosophy of placing spirit world work in a practical context, teaching how to use spirit communication to increase respect, understanding, and compassion for other living beings in both the physical and spirit worlds.