Creative. Original. Ground-breaking. Excellent. The book is bold in design and convincing in implementation. This book is a superb, critical, dialogue with three quite different thinkers/activists in order to develop a culturally appropriate theological ethic. The initial application is for Christians in Myanmar. But the basic methodology deserves widespread use. Highly recommended.
Ronald J. Sider, PhD
Distinguished Professor Emeritus of Theology, Holistic Ministry and Public Policy,
Palmer Theological Seminary, St Davids, Pennsylvania, USA
Dr Aung Htoos knowledge of Myanmar and the situation of the Christian community is impressive. The book offers a creative exploration of non-violence and its significance for the local Christian community.
David Tombs, PhD
Howard Paterson Chair of Theology and Public Issues,
University of Otago, Dunedin, New Zealand
Issues of power, oppression, justice, and compassion are at the heart of this challenging and important work that brings together diverse voices from outside the modern West in dialogue with the ethical paradigm of Walter Wink and his Powers trilogy. This work brings into conversation political theology, practical theology, and moral theology and the result is a penetrating challenge to Christians in Myanmar, and the rest of us, to live with wisdom and courage in an increasingly post-secular society.
Myk Habets, PhD
Head of Theology, Laidlaw College, Auckland, New Zealand
Senior Research Fellow, Australian College of Theology, Sydney, Australia
Engaging Politics in Myanmar
A Study of Aung San Suu Kyi and Martin Luther King Jr in Light of Walter Winks Political Theology
Aung Htoo
2020 Aung Htoo
Published 2020 by Langham Monographs
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978-1-78368-781-7 Print
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978-1-78368-833-3 Mobi
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To the Christians of Myanmar who are devoted to witnessing the whole gospel in a holistic way.
Acknowledgements
I believe that writing a thesis is not merely an intellectual business. To come to fruition, it needs other support: financial, emotional, spiritual and social. Without these aids, this work would have never been brought out. First and foremost, it is God who has stirred up a passion in me for this research. Let him alone be praised! At the same time, I would especially like to express my gratitude to the following people for their manifold assistances.
My supervisors Stephen Garner, Nicola Hoggard Creegan, and Myk Habets for their tolerance with the tardiness of my work, English writing, and their thoughtful, yet critical advice that has sharpened my arguments.
The Leadev-Langham for funding tirelessly not just for my study, but also for my family during our stay in Auckland, New Zealand.
Laidlaw College for sharing an office to study and being a community of theology where my theological horizon was broadened, and Auckland University of Technology for providing research and book costs.
Merv Coates and his friends who shared their time with me amid their hectic schedules for proofreading.
My parents and parents-in-law for their prayer support and encouragement during my study years.
Auckland Chin Bethel Church where I spoke Gods Word on Sundays, and for fellowship over the years of my stay in Auckland.
My wife Esther Van Dawt Kim and our children Teresa, Katherine and Francis for their company and endless patience the whole way through.
Abstract
Myanmar has been under a military dictatorship for fifty-three years. This work examines the spirit of the politics of Myanmar, interacting with the conceptual framework of Martin Luther King Jr, Aung San Suu Kyi and Walter Wink. It begins with a critical exploration of various ethical formulations of nonviolence by Wink and other scholars. After the exploration of Winks theology of nonviolence, chapters 4 and 5 consider King and Suu Kyis philosophical and practical applications of nonviolence. King and Suu Kyi masterfully advance their views of nonviolence in their own contexts. A critical interaction between King, Suu Kyi and Wink in the fields of leadership, religion, and ethical principles (chapter 6) constructs a theoretical basis for the main body of this study (chapter 7). This interaction reveals that violence and nonviolence are far greater than a means to achieve the desired end. Both have a spiritual dimension. When this spiritual aspect is saturated in a particular culture, it cannot be easily removed. The true political spirit of Myanmar is revealed by its long history of violence being employed as a means to change the government. This political spirit of Myanmar pervades the areas of leadership, religion, and ethics. Against this backdrop, Suu Kyi rises up to transform the spirit of politics in Myanmar. This work concludes that expounding politics of Myanmar through the eyes of King, Suu Kyi, and Wink enables us to discern its spiritual nature that is deep-rooted throughout the nations history and to draw some implications for Christians in Myanmar.
List of Abbreviations
BIA | Burmese Independence Army |
BSSP | Burmese Socialist Programme Party |
DFO | Gods domination-free order |
DS | domination system |
EMHD | English Methodist High School |
IQ | intelligence quotient |
IR | interpersonal / individual reconciliation |
KIA | Kachin Independence Army |
MPC | Myanmar Peace Centre |