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Michael Aung-Thwin - A History of Myanmar since Ancient Times

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Michael Aung-Thwin A History of Myanmar since Ancient Times
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The Republic of the Union of Myanmar, known amongst English speakers as Burma, is often characterized as a place of repressive military rule, civil war, censorship and corrupt elections and despite recent attempts to promote tourism to this little-known country, few people visit this region of Asia.In A History of Myanmar since Ancient Times, Michael Aung-Thwin and Maitrii Aung-Thwin take us from the sacred stupas of the plains of Bagan to the grand, colonial-era British mansions, revealing the storied past and rich culture of this country. The book traces the traditions and transformations of Myanmar over nearly three millennia, from the relics of its Neolithic civilization to the protests of Buddhist monks in the early twentieth century, the colonial era of British rule and the republic that followed. The authors also consider the present-day life, culture and society of the largest country in mainland Southeast Asia and examine the 2010 elections its first in over twenty years.The most comprehensive history of Myanmar ever published in the English language, this book makes a significant contribution to our understanding of Southeast Asian history and will surprise, challenge and inform in equal measure.

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A HISTORY OF MYANMAR SINCE ANCIENT TIMES A History of MYANMAR since Ancient - photo 1
A HISTORY OF MYANMAR
SINCE ANCIENT TIMES

Picture 2

A History of

MYANMAR

since Ancient Times

Traditions and Transformations

MICHAEL AUNG-THWIN

and

MAITRII AUNG-THWIN

REAKTION BOOKS

To Pwap and Shan, Grandmother and Grandson

Published by Reaktion Books Ltd
33 Great Sutton Street
London EC1V 0DX, UK

www.reaktionbooks.co.uk

First published 2012
Copyright Michael Aung-Thwin and Maitrii Aung-Thwin, 2012

All rights reserved
No part of this publication may be reproduced, stored in a retrieval system, or
transmitted, in any form or by any means, electronic, mechanical, photocopying,
recording or otherwise, without the prior permission of the publishers.

Page references in the Photo Acknowledgements and
Index match the printed edition of this book.

Printed and bound in Great Britain by MPG Books Group

British Library Cataloguing in Publication Data
Aung-Thwin, Michael.
A history of Myanmar since ancient times:
traditions and transformations.
1. Burma History.
2. Burma Politics and government.
3. Burma Social conditions.
I. Title II. Aung-Thwin, Maitrii.
959.1-DC23

eISBN: 9781861899392

CONTENTS
Timeline

40,0003,000 BC Stone Cultures

3,000500 BC Metal Cultures

500 BCAD 800 Urban (Pyu) Period

8001300 Classical Myanmar the Pagan Dynasty and Kingdom

13641527 Post-Classical First Ava Dynasty and Kingdom

13581539 First Pegu Dynasty and Kingdom

15391599 Second Pegu / Toungoo Dynasty and Kingdom

15971752 Second Ava Dynasty and Kingdom

17521886 Konbaung Dynasty and Kingdom

18241942 British Colonial Period

19421948 The Second World War, the Japanese, and Independence

19481962 Civil War and the Parliamentary Experiment

19621974 The Revolutionary Government and the Burmese Way to Socialism

19741988 The Burma Socialist Programme Party

19882010 Transition to a Multi-party System

2011present Disciplined Democracy

Preface

The term Myanmar needs some clarification. First, spelled Mranma and Myanma in Old and Modern Burmese script respectively, it is not a noun but an adjective that modifies the noun that follows it, so that Myanma Pyay (or Pyi) is a reference to the country, Myanma Lu Myo to the people and Myanma Saga to the language. To use the term Myanmar as a noun is, in Burmese, tantamount to using the word American for America, so that one would be saying I am going back to American rather than I am going back to America. Nevertheless, Myanmar, used as a noun, is now the legal English term for the country recognized by the United Nations.

Second, Myanmar is not a new word coined only in 1989 by the military Government to replace the term Burma as often contended by the international media (and even some scholarly works). On the contrary, its Old Burmese equivalent (Mranma) has been used for the state and country in much the same way since at least the early twelfth century if not earlier. Similarly, the countrys place-names; Yangon was only much later anglicized as Rangoon by the British, Pyi as Prome and Muttama as Martaban. To Burmese speakers, who currently represent well over 87 per cent of the population, the Burmese versions have always been known and used as such.

Indeed, it is Burma that is actually the new (and foreign) term, likely created only in the nineteenth century and the British period. It is certainly not an indigenous word and cannot be found as such in either the national language or any minority languages of the country prior to that era. Although the word Burma may have been phonetically derived from the Burmese word Bama (the colloquial equivalent of Myanma), Burma per se is still English, and still a colonial term imposed on the countrys people without their knowledge and/or consent.

Even during the height of the colonial period when English was the official language of state, if one were to ask ordinary Burmese speakers who did not speak English (which constituted the vast majority of thepopulation) what the name of the country was, they surely would have replied Myanma Pyi, not Burma, and if asked the name of the capital at the time, would have said Yangon, not Rangoon. It was only amongst the very small English-language-speaking elite circles that their anglicized equivalents were used.

Third, many ex-colonies since independence have returned to using indigenous place-names, understandably after humiliating colonial experiences. Sri Lanka and Myanmar are just two examples while in India Bombay is once again Mumbai, Calcutta is Kolkata and Madras, Chennai. Yet whereas Sri Lanka and India are not ostracized for doing this, Myanmar is, indicating that the reason a few rogue nations continue to insist on using the term Burma rather than Myanmar is obviously political. The word Burma has no legal standing internationally, is clearly exogenous, and only perpetuates rather than resolves current tensions.

To clarify further, in American academic usage, the word Burman refers to the ethno-linguistic group and Burmese to citizens of the nation. In British academia, however, the two are reversed. Yet neither is correct, for there is no such distinction made in Burmese itself between the ethno-linguistic and the national group; both are Myanma (or Bama). That distinction between Burman and Burmese (like the word Burma) is also a colonial creation that appears to have followed the differences perceived between British and English so important to the British colonial power. And, of course, there is no such thing as Myanmarese.

For the sake of convenience this book uses the current internationally recognized legal term Myanmar for the country, Burmese for the national group and language, and Burma when the context dictates; that is, usually for references made during the colonial period when official statements or records are cited or proper names in English that use the term Burma. We also retain the former English spellings of well-known words such as Upper and Lower Burma, Irrawaddy, Salween, Ava, Pagan, Moulmein, Martaban, Pegu, Mandalay and Arakan to minimize confusion.

Prologue:
A Synthesis of Old and New

As the Silk Air jet from Singapore lands at the small new modern Yangon International Airport where tall grass rather than concrete and urban sprawl meets the runway one is a bit puzzled. Has time stood still or moved forward in Myanmar? The ambiguity is warranted, for both observations are accurate. The country today is struggling to accommodate its past with its present, attempting to integrate long-standing cultural traditions and historical trends with more immediate, short-term, mainly externally generated economic and geo-political realities, resulting in both a fusion and a tension between old and new. Thus, while this Prologue introduces the reader to present day Myanmar, the following chapters in flashback fashion explain how it got there.

Once inside the clean, air-conditioned and orderly terminal, legal entry to the country is quick and easy. Immigration is staffed mainly by women wearing Western-style uniforms but with traditional thanakha paste on their faces, and what was once a manual affair with long lines, many sheets of paper being stamped, scrutinized and approved by many different people is now done with a few clicks of the keyboard on computers (even visa-on-arrival is now available.)

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