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Roderick Bucknell - The Meditative Way: Readings in the Theory and Practice of Buddhist Meditation

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Buddhist meditation, while attracting less popular attention than some other meditative disciplines, has given rise to a particularly rich literature in recent years. Despite differences in style and terminology, these modern writings on Buddhist meditation serve much the same purposes as did the manuals and commentaries of the classical masters: to explicate and interpret the Buddhas teachings on meditation, to clarify the nature and value of the various meditative techniques and attainments, and/or to offer advice on the actual practice of meditation.
Meditators are increasingly inclined to compare and evaluate critically what the different contemporary meditation masters have to say, to weigh up the results of relevant scientific studies, or to consult translations of the primary texts in search of the Buddhas original teachings on meditation. Writers on meditation are also increasingly adopting an appropriately critical approach, particularly as regards the reliability of textual accounts. Relatively few still commit the old error of assuming that the Pali canon is a complete and faithful record of what the Buddha said on the subject, or that the classical commentators were infallible authorities.
The present collection of twenty-eight readings is designed to give meditators, researchers, and general readers ready access to representative samples of those writings, and to the principal relevant texts.

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The Meditative Way Readings in the Theory and Practice of Buddhist Meditation - photo 1
The Meditative Way
Readings in the Theory and Practice of Buddhist Meditation
The Meditative Way
Readings in the Theory and Practice of Buddhist Meditation
compiled by
Rod Bucknell and Chris Kang
First published in 1997 by Routledge Press Published 2013 by Routledge 2 Park - photo 2
First published in 1997
by Routledge Press
Published 2013 by Routledge
2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN
711 Third Avenue, New York, NY, 10017, USA
Routledge is an imprint of the Taylor & Francis Group, an informa business
1997 Rod Bucknell and Chris Kang
Typeset in Baskerville by LaserScript, Mitcham, Surrey
All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers.
British Library Cataloguing in Publication Data
A catalogue record for this book is available from the British Library
Library of Congress Cataloguing in Publication Data
A catalogue record for this book has been requested
ISBN 13: 978-0-700-70677-8 (hbk)
ISBN 13: 978-0-700-70678-5 (pbk)
Publishers Note
The publisher has gone to great lengths to ensure the quality of this reprint but points out that some imperfections in the original may be apparent
Contents
The many authors, publishers, and journal editors who gave permission to reprint materials in this volume are listed in full in the following section, where they are identified by the annotation Reprinted with permission. We, the compilers, wish to express here our sincere thanks to them all, and especially to those who wrote personally to encourage us in this project.
We also wish to thank Dr. Edward Crangle for his valuable assistance in scanning the original materials and preparing the Index.
Rod Bucknell and Chris Kang,
Veluvana, Brisbane, Australia.
July, 1995
The following are the sources of the twenty-eight readings. Unless otherwise indicated, translations are by the compilers of this volume.
1 Dhamma-cakka-ppavattana Sutta. S5.12.11 = S v 421.
Translated from the Pali.
2 Sacca-vibhanga Sutta. M141 = M iii 248252.
Translated from the Pali.
3 Vitakka-santhna Sutta. M20 = M i 118122.
Translated from the Pali.
4 Udumbarika-shanda Sutta. D25 = D iii 4950.
Translated from the Pali.
5 Satipahna Sutta. M10 = M i 5563; D22 = D ii 290315.
Translated from the Pali.
6 npna-sati Sutta. M118 = M iii 7888.
Translated from the Pali.
7 Sallekha Sutta. M8 = M i 4046.
Translated from the Pali.
8 Smaa-phala Sutta. D2 = D i 4786.
Translated from the Pali.
9 Buddhaghosa, Visuddhimagga. Vism 123166.
Translated from the Pali.
10 ntideva, ik-samuccaya.
Cecil Bendall (ed.), ikshsamuccaya, A Compendium of Buddhistic Teaching Compiled by ntideva. s-Gravenhage: Mouton, 1957, pp. 118124, 228237.
Translated from the Sanskrit.
11 Zhiyi, Tongmen Zhiguan = Xiuxi Zhiguan Zuochan Fayao = Xiao Zhiguan. T1915 = T xlvi 462474.
Translated from the Chinese.
12 Dgen, Fukan Zazen Gi. Okubo Dsh (ed.), Dgen Zenji Zensh (Tokyo: Chikuma Shob, 196970), vol. 2, pp. 35.
Translated from the Japanese.
13 Mumon, Mumonkan.
Sekida Katsuki (trans.), A. V. Grimstone (ed.), Two Zen Classics (New York and Tokyo: Weatherhill, 1977), pp. 2728, 44, 73, 128.
Reprinted with permission.
14 Tsong-kha-pa, Lam rim chen mo.
Alex Wayman (trans.), Calming the Mind and Discerning the Real: Buddhist Meditation and the Middle View (New Delhi: Motilal Banarsidass, 1978), pp. 117126, 446447.
Reprinted with permission.
15 Dhammika Bhikkhu, All About Buddhism: A Modern Introduction to an Ancient Spiritual Tradition (Singapore: Buddha Dhamma Mandala Society, 1962), pp. 142147, 153164, 173180, 253254.
Reprinted with permission.
16 Achaan Chah.
Jack Kornfield and Paul Breiter, A Still Forest Pool: The Insight Meditation of Achaan Chah (Wheaton: Theosophical Publishing House, 1985), pp. 81103.
Reprinted with permission.
17 Buddhadasa Bhikkhu, Kh-m Manut (Bangkok: Ongkn Fnf Phutthassan, no date), pp. 97115.
Rod Bucknell (trans.), Insight by the Nature Method, in Me and Mine: Selected Essays of Bhikkhu Buddhadsa, ed. Donald K. Swearer (Albany, N.Y.: State University of New York Press, 1989), pp. 3439.
Reprinted with permission.
18 Mahasi Sayadaw, talk given on 27 July 1951 and tape recorded by Buddha Sasananuggaha Association.
U Pe Thin (trans.), Satipahna Vipassan: Insight through Mindfulness (Kandy: Buddhist Publication Society, 1990; Wheel No. 370/371), pp. 2135, 3840, 4449.
Reprinted with permission.
19 Dhiravamsa, The Way of Non-Attachment: The Practice of Insight Meditation (Wellingborough, U.K.: Crucible, 1989), pp. 1319, 2832, 104107.
Reprinted with permission.
20 Godwin Samararatne, tape recording of a guided meditation and discussion conducted at the Buddhist Library, Singapore in 1992.
Transcribed with permission.
21 Shunryu Suzuki, Zen Mind, Beginners Mind (New York: Weather-hill, 1991), pp. 2537, 8083.
Reprinted with permission.
22 Kathleen McDonald, How to Meditate (London: Wisdom Publications, 1984), pp. 5662, 110125, 134138.
Reprinted with permission.
23 Lama Yeshe, Introduction to Tantra: A Vision of Totality, comp. & ed. Jonathan Landaw (London: Wisdom Publications, 1987), pp. 8193, 98107, 111113.
Reprinted with permission.
24 Chris Kang, Experiences in Meditation, unpublished manuscript, 1992.
25 Jane Hamilton-Merritt, A Meditators Diary: A Western Womans Unique Experiences in Thailand Monasteries (London: Unwin, 1966), pp. 3750.
Reprinted with permission.
26 Donald K. Swearer, Secrets of the Lotus (New York: Macmillan, 1971), pp. x, 68, 212222.
Reprinted with permission.
27 Roger Walsh, Initial Meditative Experiences, Parts I and II, Journal of Transpersonal Psychology, 9 (1977), 151192; and 10 (1978), 128.
Reprinted with permission.
28 Roderick S. Bucknell, Experiments in Insight Meditation, Australian Journal of Transpersonal Psychology, 3 (1983), 96117.
Reprinted with permission.
The continuing growth of interest in Eastern techniques of meditation has generated a wide range of relevant writings: self-help manuals for aspiring meditators; research papers on the psychological and physiological effects of meditation; linguistic/hermeneutic analyses of the relevant classical texts; and, occasionally, intimate personal accounts of the actual experiences of practising meditators.
Buddhist meditation, while attracting less popular attention than some other meditative disciplines, has given rise to a particularly rich literature in recent years. Despite differences in style and terminology, these modern writings on Buddhist meditation serve much the same purposes as did the manuals and commentaries of the classical masters: to explicate and interpret the Buddhas teachings on meditation, to clarify the nature and value of the various meditative techniques and attainments, and/or to offer advice on the actual practice of meditation.
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