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Jonathan Rée - Witcraft: The Invention of Philosophy in English

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Jonathan Rée Witcraft: The Invention of Philosophy in English
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We English men have wits, wrote the clergyman Ralph Lever in 1573, and, we have also framed unto ourselves a language.Witcraft is a fresh and brilliant history of how philosophy became established in English. It presents a new form of philosophical storytelling and challenges what Jonathan Re calls the condescending smugness of traditional histories of philosophy. Re tells the story of philosophy as it was lived and practised, embedded in its time and place, by men and women from many walks of life, engaged with the debates and culture of their age. And, by focusing on the rich history of works in English, including translations, he shows them to be quite as colourful, diverse, inventive and cosmopolitan as their continental counterparts.Witcraft offers new and compelling intellectual portraits not only of celebrated British and American philosophers, such as Hume, Emerson, Mill and James, but also of the remarkable philosophical work of literary authors, such as William Hazlitt and George Eliot, as well as a carnival of overlooked characters - priests and poets, teachers, servants and crofters, thinking for themselves and reaching their own conclusions about religion, politics, art and everything else.The book adopts a novel structure, examining its subject at fifty-year intervals from the sixteenth century to the twentieth. Researched over decades and illuminated by quotations from extensive archival material, it is a book full of stories and personalities as well as ideas, and shows philosophy springing from the life around it. Witcraft overturns the established orthodoxies of the history of philosophy, and celebrates the diversity, vitality and inventiveness of philosophical thought.

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Jonathan Re

WITCRAFT
The Invention of Philosophy in English
ALLEN LANE UK USA Canada Ireland Australia India New Zealand South - photo 1

ALLEN LANE

UK | USA | Canada | Ireland | Australia
India | New Zealand | South Africa

Allen Lane is part of the Penguin Random House group of companies whose addresses can be found at global.penguinrandomhouse.com.

First published 2019 Copyright Jonathan Re 2019 Cover image Thomas Paine - photo 2

First published 2019

Copyright Jonathan Re, 2019

Cover image: Thomas Paine, Author of Rights of Man. Photo Science History Images / Alamy Stock Photo
Cover design by Jim Stoddart
Endpapers: Detail of a biographical chart from William Enfields The History of Philosophy, 1791, vol. 1 (from the collection of the author

ISBN: 978-0-241-00365-7

This ebook is copyright material and must not be copied, reproduced, transferred, distributed, leased, licensed or publicly performed or used in any way except as specifically permitted in writing by the publishers, as allowed under the terms and conditions under which it was purchased or as strictly permitted by applicable copyright law. Any unauthorized distribution or use of this text may be a direct infringement of the authors and publishers rights and those responsible may be liable in law accordingly.

Illustrations

. Table of places from Blundevilless Arte of Logike (1599). (Bodleian Library, University of Oxford)

. Ramuss method of dichotomies, from Fraunces Lawiers Logike (1588). (Bodleian Library, University of Oxford)

. The sun and earth, from Brunos De Umbris Idearum (1582). (Bodleian Library, University of Oxford)

. Descartess Discourse of a Method (1649). (Bodleian Library, University of Oxford)

. Descartess Passions of the Soule (1650). (Copyright British Library Board)

. Logical analysis in Algonquin, from Eliots Logick Primer for the Indians (1671). (Copyright British Library Board)

. Philosophical chronology from Stanleys The History of Philosophy. (Bodleian Library, University of Oxford)

. Engraving by Samuel Wale of the Act of Settlement of 1701. (Copyright Ashmolean Museum, University of Oxford)

. Molyneuxs translation (1680) of Descartess Meditations. (Bodleian Library, University of Oxford)

. John Locke, by Michael Dahl (1696). (Copyright National Portrait Gallery)

. Frontispiece to Hildrops Essay for the better regulation and improvement of free-thinking (1739). (Copyright British Library Board)

. Miniature of William Hazlitt, by his brother, John (1786). (Photo by Paul DixonMaidstone Museum & Bentlif Art Gallery)

. Charles Lamb, by William Hazlitt (1804). (Copyright National Portrait Gallery)

. Self-portrait by William Hazlitt (1802). (Copyright Maidstone Museum & Bentlif Art Gallery)

. William Hazlitts portrait of his father (1801). (Photo by Paul Dixon; copyright Maidstone Museum & Bentlif Art Gallery)

. Kant made easy, from Wirgmans Principles of the Kantesian or Transcendental Philosophy (1824). (Bodleian Library, University of Oxford)

. Portraits by Cara Bray of Robert Evans and his daughter Marian (1841). (Copyright National Portrait Gallery)

. William James at Chocorua (1891). (Houghton Library, Harvard University)

. Wilkie James, by William James (1863). (Houghton Library, Harvard University)

. Self-portrait by William James (1866). (Houghton Library, Harvard University)

. Hilltop Cottage, Glenmore (1892). (University of Chicago Library)

. Cover and Pholisophical Advertisements from Mind! (1901). (Collection of the author)

. Wittgenstein outside his school at Puchberg (1924). (Copyright Wittgenstein Archive Cambridge)

Thanks

In 1993 Radical Philosophy brought out an essay of mine on English Philosophy in the Fifties and the publisher Philip Gwyn Jones suggested that it could be expanded and turned into a book. A quarter of a century later, here it is. During that time I have run up many other debts of gratitude: to Middlesex University, Roehampton University, the Royal College of Art, the Leverhulme Trust, the Clark Art Institute, and the Institute for Advanced Study at Princeton; to Stuart Proffitt, Ben Sinyor and Richard Duguid at Penguin, Jennifer Banks at Yale, and Jacqueline Ko and James Pullen at Wylie; to staff at dozens of libraries, especially the Bodleian and the British; and to Michael Ayers, Wendy Carlin, Jane Chamberlain, Mark Handsley, Chris Lawn, Josef Mitterer, Ananda Pellerin, Janet Re, Ulrich Johannes Schneider, David Wood and Stephen Yeo; above all to Christiane Gehron and Lotte Re.

Introduction: towards a revolution

The first work of philosophy to make an impression on me was a short book by Jean-Paul Sartre called Existentialism and Humanism. Much of it went over my head, but I got the main message: our knowledge will never be perfect, the world means nothing until we apply our interpretations to it, and we should dare to live our lives in freedom like an artist facing a blank canvas rather than a functionary filling in a form. I was fourteen at the time, and this all struck me as true and exciting. (It still does.) Philosophy was about questioning received ideas, and I wanted more.

I turned first to Descartes, who according to Sartre had anticipated him with his declaration I think therefore I am. I had no idea what that could mean, but the stationery shop in the London suburb where I lived had a philosophy section (this was the 1960s), and I bought myself a paperback of the essential writings of Descartes. The portrait on the cover looked grim, and Descartess reflections on God and human knowledge seemed contrived and unbelievably dull. I could not imagine what Sartre saw in him. I needed help.

I went back to the shop and found several books on the history of philosophy. They promised to cover the whole thing from its origins to the present, which sounded almost too good to be true. The first one I reached for was by Bertrand Russell, who was famous at the time for having impeccable principles and the finest brain in the world. A glance at his History of Western Philosophy seemed to confirm his brilliance: was there anything he had not read, any problem he could not solve? Russells researches had led him to the conclusion that philosophy got under way in ancient Greece: philosophy begins with Thales, as he put it, and he then delivered a tirade against the obvious errors of Plato. Philosophy seems to have sunk into some kind of torpor in the Middle Ages, but it perked up with Descartes a man of high philosophic capacity who became the founder of modern philosophy. Russell then continued the story to his own time, in fact to himself. I marvelled at his mastery of the philosophical universe and the assurance with which he passed judgement on his predecessors, and I wondered if I would be able to do that sort of thing when I grew up. But he had nothing to say about Sartre or what he might have got out of Descartes, so the book went back on the shelf.

Nearby I came across a couple of books on philosophy in a series called Teach Yourself. They too promised to tell the story from beginning to end, and they were short and cheap so I bought them both. In

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