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Helene Thibault - Transforming Tajikistan: State-Building and Islam in Post-Soviet Central Asia

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Helene Thibault Transforming Tajikistan: State-Building and Islam in Post-Soviet Central Asia
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Tajikistan is a key state in Central Asia, and will become crucial to the regional power balance as it transitions away from Soviet government systems and responds to the rise of Chinese financial power alongside the continuing presence of Russian military might and instability in neighboring Afghanistan. This book demonstrates how the Soviet atheist legacy continues to influence current state structures, the regulation of religion, the formation of national identities, and the understanding of the place of religion in society. Helene Thibault focuses on the differences between secular nationhood in Tajikistan, and an increasingly popular and influential Muslim identity. Featuring extensive and original primary-source material, including 12 months of ethnographic fieldwork, Thibault demonstrates the profound and lasting influence of Soviet power structures and attitudes, and how secular and religious identities clash in a context of tightening authoritarianism.

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Hlne Thibault obtained her PhD in political science from the University of Ottawa. She joined Nazarbayev University in 2016 as an assistant professor in the department of Political Science and International Relations. Prior to this, she was a postdoctoral researcher at the Chair for the Study of Religious Pluralism and the Center for International Studies at the Universit de Montral. Her current projects look at changing matrimonial arrangements in Central Asia, especially polygyny in Tajikistan and Kazakhstan. She also took part in multiple election observation missions with the Organization for Security and Cooperation in Europe (OSCE) in Ukraine and has travelled extensively in the former USSR.

This is a very interesting book which combines insights from political science and ethnography in an analysis which focuses on how Soviet policies toward, and discourses on, religion continues to inform how religion in particular Islam and its place in society is understood in Tajikistan today. It is well written and testifies to the author's broad and profound knowledge of the history of the country as well as the everyday lives of people from various walks of life there.
Maria E. Louw, Aarhus University
Published in 2018 by IBTauris Co Ltd London New York wwwibtauriscom - photo 1

Published in 2018 by
I.B.Tauris & Co. Ltd
London New York
www.ibtauris.com
Copyright 2018 Hlne Thibault
The right of Hlne Thibault to be identified as the author of this work has been asserted by the author in accordance with the Copyright, Designs and Patents Act 1988.
All rights reserved. Except for brief quotations in a review, this book, or any part thereof, may not be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of the publisher.
Every attempt has been made to gain permission for the use of the images in this book. Any omissions will be rectified in future editions.
References to websites were correct at the time of writing.
International Library of Central Asian Studies 12
ISBN: 978 1 78453 921 4
eISBN: 978 1 78672 312 3
ePDF: 978 1 78673 312 2
A full CIP record for this book is available from the British Library
A full CIP record is available from the Library of Congress
Library of Congress Catalog Card Number: available

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CONTENTS

LIST OF ILLUSTRATIONS

Figures
Map of Tajikistan. Credit: United Nations.
9th Congress of the Islamic Revival Party of Tajikistan, Dushanbe, November 2011. The banner says: Islamic Revival Party of Tajikistan condemns all kind of secular and religious extremism. Credit: Hlne Thibault.
IRPT's office in Khujand in 2011. The building was destroyed in 2014. Credit: Hlne Thibault.
2011 view from the Panjshanbe bazaar in Khujand of the Sheikh Maslikhatdin mosque, mausoleum and the medresse project that was never completed. Credit: Hlne Thibault.
Woman in paranja, Samarkand, 1910. Credit: Sergei M. Prokudin-Gorskii Collection at the Library of Congress.
Khujand, 2011. Girls and women in traditional clothes. Credit: Hlne Thibault.
Tables
Freedom of expression in Central Asia
List of banned organizations
Gallup Survey 2013, Breakup of the Soviet Union more harmful than good
GLOSSARY

CARCCouncil for the Affairs of Religious Cults 194465
Council of Ulemas CRAThe official clergy of Tajikistan
Committee for Religious Affairs In Soviet times: 196591 Independent Tajiksitan: 1991today
GBAOA province of south-eastern Tajikistan where Pamiris live, an ethno-linguistic minority. Mostly referred to by its Russian acronym Gorno-Badakhshan Avtonomnaya Oblast. Tajik: Viloyati Mukhtori Kuhistoni Badakhshan
HanafismThe oldest of the four schools of Islamic jurisprudence, mainly found, though not exclusively, in Turkey and Central Asia
HujumLiterally, the assault. Soviet campaign for the unveiling of women that started in 1927
ImamPrayer-leader in the mosque. In Tajikistan, it is often used interchangeably with the designation mullah
Imam-khatibPrayer-leader who delivers Friday sermons
IMUIslamic Movement of Uzbekistan
IRPTIslamic Revival Party of Tajikistan
IshanComes from Persian they as a form of respect Arabic: shayk or pir
JamoatDistrict. Russian: Raion
KishlokA rural settlement, a village
MaktabArabo-Persian word that designates a school, mostly used for elementary schools
Maschidi JomheFriday mosque, mosque. Russian: Sobornaya
Maschidi PanjvakhtaLiterally, five-fold mosque. Russian: Pyatikratnaya
MazarsAny place with mystical properties, often burial places, which believers visit to honour a deceased holy person, pray, or make wishes
MazhabA school of jurisprudence in Islam
MedresseAn advanced religious school
MuezzinThe person who recites the call to prayer, generally from the minaret
MuftiA Muslim scholar who interprets Sharia In Soviet Central Asia, it designated the Head of the SADUM. In today's Tajikistan, the Head of the Islamic Center and the Council of Ulemas is also called a mufti. Often used interchangeably with Qazi
MuhtasibsA person who is charged to oversee religious behaviour. In Tsarist Russia, it was an official function
MullahMuslim religious figure, or scholar of Islamic law. In Tajikistan, it is often used interchangeably with the designation imam
NikohExchange of vows before God, between a groom and a bride
ParanjaA burqa-like robe that covers the whole body, including the face, worn by women in some Central Asian societies prior to the Revolution
PDPTPopular Democratic Party of Tajikistan (the ruling party)
QaziOriginally, a judge in an Islamic court In Soviet Central Asia, it designatedRepublican representatives of the SADUM In today's Tajikistan, the Qazi is the Head of the Council of Ulemas. Often used interchangeably with mufti
QaziatIn Soviet times, the Tajik Republican Branch of the SADUM
Ramadan or Ramazon (Tajik) SADUMThe annual fast to which all Muslims must comply. One of the five pillars of Islam Sredne Aziatskoe Dukhovnoe Upravlenie Musulman/Spiritual Muslim Board of Central Asia; Soviet Institution for the regulation of religion
ShariaIslamic religious law that governs religious rituals and aspects of day-to-day life in Islam
Sovnarkom (SNK)Council of People's Commissars. Russian: narodnyx kommissarov
Ulema
United Tajik
Opposition (UTO)
Viloyat
Wahhabi
Muslim theologian
Alliance of democratic, nationalist and Islamist forces during the civil war Region or province in Tajik. Russian: Oblast' Soviets used this term to designate all islamist activists in the Ferghana valley and Tajikistan who opposed the official clergy. Today, most people use this term interchangeably with others to designate religious fanatics
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