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James Baldwin - Go Tell it on the Mountain

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James Baldwin Go Tell it on the Mountain
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Nothing but the darkness, and all around them destruction, and before them nothing but the fire--a bastard people, far from God, singing and crying in the wilderness! First published in 1953, Baldwins first novel is a short but intense, semi-autobiographical exploration of the troubled life of the Grimes family in Harlem during the Depression.

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PENGUIN TWENTIETH-CENTURY CLASSICS

GO TELL IT ON THE MOUNTAIN

James Baldwin was born and educated in New York. Go Tell It on the Mountain, his first novel, was published in 1953. Evoking brilliantly his experiences as a boy preacher in Harlem, it was an immediate success and was followed by Giovannis Room, which explored the theme of homosexual love in a sensitive and compelling way. Another Country (1963) created something of a literary explosion and was followed in 1964 by two non-fiction books, Nobody Knows My Name and Notes of a Native Son, which contain several of the stories and essays that brought him fame in America. Nobody Knows My Name was selected by the American Library Association as one of the outstanding books of its year. He also published several collections of essays, including The Fire Next Time (1963), Nothing Personal (1964), No Name in the Street (1971), The Devil Finds Work (1976) and Evidence of Things Not Seen (1983), and he wrote several plays. His later novels include If Beale Street Could Talk (1974), Little Man, Little Man (1975) and Just Above My Head (1979).

James Baldwin won a number of literary fellowships: a Eugene F. Saxon Memorial Trust Award, a Rosenwald Fellowship, a Guggenheim Fellowship, a Partisan Review Fellowship, and a Ford Foundation Grant-in-Aid. He was made a Commander of the Legion of Honour in 1986. He died in 1987.

The Times obituary declared: The best of his work stands comparison with any of its period to come out of the United States, while Newsweek described him as an angry writer, yet his intelligence was so provoking and his sentences so elegant that he quickly became the black writer that white liberals liked to fear.

JAMES BALDWIN

GO TELL IT ON THE MOUNTAIN

PENGUIN BOOKS Published by the Penguin Group Penguin Books Ltd 27 Wrights - photo 1

PENGUIN BOOKS

Published by the Penguin Group

Penguin Books Ltd, 27 Wrights Lane, London W8 5TZ, England

Penguin Putnam Inc., 375 Hudson Street, New York, New York 10014, USA

Penguin Books Australia Ltd, Ringwood, Victoria, Australia

Penguin Books Canada Ltd, 10 Alcorn Avenue, Toronto, Ontario, Canada M4V 3B2

Penguin Books (NZ) Ltd, Private Bag 102902, NSMC, Auckland, New Zealand

Penguin Books Ltd, Registered Offices: Harmondsworth, Middlesex, England

First published in Great Britain by Michael Joseph 1954

Published in Penguin Books 1991

10 9 8

Copyright 1954 by James Baldwin

All rights reserved

Except in the United States of America, this book is sold subject to the condition that it shall not, by way of trade or otherwise, be lent, re-sold, hired out, or otherwise circulated without the publishers prior consent in any form of binding or cover other than that in which it is published and without a similar condition including this condition being imposed on the subsequent purchaser

9780141917191


For

MY FATHER AND MOTHER


They that wait upon the Lord shall renew their strength;
they shall mount up with wings like eagles;
they shall run and not be weary,
they shall walk and not faint.


Contents
Part One
THE SEVENTH DAY

And the Spirit and the bride say,
Come. And let him that heareth say,
Come. And let him that is athirst
come. And whosoever will, let him
take the water of life freely.


I looked down the line,
And I wondered

E VERYONE had always said that John would be a preacher when he grew up, just like his father. It had been said so often that John, without ever thinking about it, had come to believe it himself. Not until the morning of his fourteenth birthday did he really begin to think about it, and by then it was already too late.

His earliest memorieswhich were in a way, his only memorieswere of the hurry and brightness of Sunday mornings. They all rose together on that day; his father, who did not have to go to work, and led them in prayer before breakfast; his mother, who dressed up on that day, and looked almost young, with her hair straightened, and on her head the close-fitting white cap that was the uniform of holy women; his younger brother, Roy, who was silent that day because his father was home. Sarah, who wore a red ribbon in her hair that day, and was fondled by her father. And the baby, Ruth, who was dressed in pink and white, and rode in her mothers arms to church.

The church was not very far away, four blocks up Lenox Avenue, on a corner not far from the hospital. It was to this hospital that his mother had gone when Roy, and Sarah, and Ruth were born. John did not remember very clearly the first time she had gone, to have Roy; folks said that he had cried and carried on the whole time his mother was away; he remembered only enough to be afraid every time her belly began to swell, knowing that each time the swelling began it would not end until she was taken from him, to come back with a stranger. Each time this happened she became a little more of a stranger herself. She would soon be going away again, Roy saidhe knew much more about such things than John. John had observed his mother closely, seeing no swelling yet, but his father had prayed one morning for the little voyager soon to be among them, and so John knew that Roy spoke the truth.

Every Sunday morning, then, since John could remember, they had taken to the streets, the Grimes family on their way to church. Sinners along the avenue watched themmen still wearing their Saturday-night clothes, wrinkled and dusty now, muddy-eyed and muddy-faced; and women with harsh voices and tight, bright dresses, cigarettes between their fingers or held tightly in the corners of their mouths. They talked, and laughed, and fought together, and the women fought like the men. John and Roy, passing these men and women, looked at one another briefly, John embarrassed and Roy amused. Roy would be like them when he grew up, if the Lord did not change his heart. These men and women they passed on Sunday mornings had spent the night in bars, or in cat houses, or on the streets, or on rooftops, or under the stairs. They had been drinking. They had gone from cursing to laughter, to anger, to lust. Once he and Roy had watched a man and woman in the basement of a condemned house. They did it standing up. The woman had wanted fifty cents, and the man had flashed a razor.

John had never watched again; he had been afraid. But Roy had watched them many times, and he told John he had done it with some girls down the block.

And his mother and father, who went to church on Sundays, they did it too, and sometimes John heard them in the bedroom behind him, over the sound of rats feet, and rat screams, and the music and cursing from the harlots house downstairs.

Their church was called the Temple of the Fire Baptized. It was not the biggest church in Harlem, nor yet the smallest, but John had been brought up to believe it was the holiest and best. His father was head deacon in this churchthere were only two, the other a round, black man named Deacon Braithwaiteand he took up the collection, and sometimes he preached. The pastor, Father James, was a genial, well-fed man with a face like a darker moon. It was he who preached on Pentecost Sundays, and led revivals in the summer-time, and anointed and healed the sick.

On Sunday mornings and Sunday nights the church was always full; on special Sundays it was full all day. The Grimes family arrived in a body, always a little late, usually in the middle of Sunday school, which began at nine oclock. This lateness was always their mothers faultat least in the eyes of their father; she could not seem to get herself and the children ready on time, ever, and sometimes she actually remained behind, not to appear until the morning service. When they all arrived together, they separated upon entering the doors, father and mother going to sit in the Adult Class, which was taught by Sister McCandless, Sarah going to the Infants Class, John and Roy sitting in the Intermediate, which was taught by Brother Elisha.

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