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Jonathan Boyarin - Mornings at the Stanton Street Shul: A Summer on the Lower East Side

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Mornings at the Stanton Street Shul: A Summer on the Lower East Side: summary, description and annotation

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This lively ethnography traces a fraught three months in the life of a Jewish congregation stubbornly persisting on the Lower East Side, and affords a candid, lucid and intimate introduction to contemporary synagogue practice.
In these pages Jonathan Boyarin invites us to share the intimate life of the Stanton Street Shul, one of the last remaining Jewish congregations on New Yorks historic Lower East Side. This narrow building, wedged into a lot designed for an old-law tenement, is full of clamorous voices the generations of the dead, who somehow contrive to make their presence known, and the newer generation, keeping the building and its memories alive and making themselves Jews in the process. Through the eyes of Boyarin, at once a member of the congregation and a bemused anthropologist, the book follows this congregation of year-round Jews through the course of a summer during which its future must once again be decided.
The Lower East Side, famous as the jumping off point for millions of Jewish and other immigrants to America, has recently become the hip playground of twenty-something immigrants to the city from elsewhere in America
and from abroad. Few imagine that Jewish life there has stubbornly continued through this history of decline and regeneration. Coming inside with Boyarin, we see the congregations life as a combination of quiet heroism, ironic humor, disputes for the sake of Heaven and perhaps otherwise, and above all the ongoing
search for ways to connect with Jewish ancestors while remaining true to oneself in the present.
Mornings at the Stanton Street Shul illustrates in poignant and humorous ways the changes in a historic neighborhood facing the challenges of gentrification. It offers readers with no prior knowledge of Judaism and synagogue life a portrait that is at once intimate and intelligible. Most important, perhaps, it shows the congregations members to be anything but a monochromatic set of uniform believers but rather a gathering of vibrant, imperfect, indisputably down-to-earth individuals coming together to make a community.

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MORNINGS AT THE STANTON STREET SHUL
Mornings at the Stanton Street Shul JONATHAN BOYARIN Copyright 2011 - photo 1
Mornings at the Stanton Street Shul
JONATHAN BOYARIN
Copyright 2011 Fordham University Press All rights reserved No part of this - photo 2
Copyright 2011 Fordham University Press
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any meanselectronic, mechanical, photocopy, recording, or any otherexcept for brief quotations in printed reviews, without the prior permission of the publisher.
Fordham University Press has no responsibility for the persistence or accuracy of URLs for external or third-party Internet websites referred to in this publication and does not guarantee that any content on such websites is, or will remain, accurate or appropriate.
Fordham University Press also publishes its books in a variety of electronic formats. Some content that appears in print may not be available in electronic books.
Boyarin, Jonathan.
Mornings at the Stanton Street Shul: a summer on the
Lower East Side / Jonathan Boyarin.1st ed.
p. cm.
Includes bibliographical references and index.
ISBN 978-0-8232-3900-9 (cloth : alk. paper)
ISBN 978-0-8232-3902-3 (epub: alk. paper)
ISBN 978-0-8232-3903-0 (updf: alk. paper)
ISBN 978-0-8232-3904-7 (fordham scholarship online : alk. paper)
1. Stanton Streel Shul (New York, N.Y.) 2. Synagogues
New York (State)New York. 3. JewsNew York (State)
New York. 4. Lower East Side (New York, N.Y.)
Religious life and customs. I. Title.
BM225.N52S733 2011
296.09747'1dc22
2011016366
Printed in the United States of America
13 12 11 5 4 3 2 1
First edition
Contents
Picture 3
Illustrations
The Stanton Street Shul xii
Week One
Detail of Embroidered Lion on Paroches (Covering of Holy Ark)
Upstairs Electric Candelabrum
Week Two
Depiction of Rachels Tomb, Upstairs Sanctuary
Central Staircase Leading from Upstairs to Street
Week Three
Lectern and Platform for Torah Ark, Prior to Downstairs Restoration
Week Four
Upstairs Zodiac Mural, Depicting a Lobster
Week Five
Radiator, Upstairs Sanctuary
Memorial to the Victims of the Nazis in Bluzhov
Week Six
Upstairs Zodiac Mural, Depicting a Pair of Birds
Pew in Memory of Avraham ben Yeshayohu
Week Seven
Flourescent Light and Rose Window, Back of Upstairs Sanctuary
Week Eight
Talleisim and Charity Box, Downstairs
Detail of Cover for Torah Ark
Week Nine
Memorial Plaque with Liquor Bottles, Downstairs
Week Ten
Upstairs Zodiac Mural, Depicting Scales
Week Eleven
Flourescent Lamp, Upstairs Sanctuary
Downstairs Old School Benches
Week Twelve
Upstairs Zodiac Mural, Depicting Lion
People, following page
1. The Local Journalist
2. Lives in Jersey Now
3. Benny Sauerhaft and Yossi Pollak
4. Jason Frankels Portrait of Benny Sauerhaft
5. Abie Roth, of Blessed Memory
6. Jonah Sampson Boyarin as Tour Guide
7. Alternative Transportation
8. Rabbi Joseph Singer, of Blessed Memory
9. Kosher Chef and Treasurer
10. Stanton Street Square Dance?
11. Pediatrician and Accountant
12. Abie Roth and a Friend
13. New Music Composer Holding Torah Scroll
14. Now Shes the Shul Vice President
All photographs are by Elissa Sampson, with the exception of those on , which are by Shauna Wreschner, and Figure 8 of People, which is by Clayton Patterson.
To the Reader
Aside from the introduction to this book, what follows really is, for the most part, what I wrote down in my journal in the summer of 2008. At the wise urging of my editors Bud Bynack and Helen Tartar, Ive cut a few repetitions, improved my syntax here and there, and explained (in text and a few notes) a bit more about some of the insider terms that are indispensable for an insiders guide such as this one. You will find an extensive glossary in addition to such explanations of specialized terms as I have provided in the text. Many of the terms there and in the text do not have standardized English orthography, or if they do, that spelling does not reflect the way they are commonly pronounced in and around the Stanton Street Shul; any idiosyncrasies in spelling reflect those conditions.
To be sure, the book remains much more a record of my experiences than a primer on synagogue life. But even as I made my regular journal entries, I wrote as an anthropologist, with an eye toward cultural translation as well as documentation. I fervently hope you will find that the translation is successful, in the main if not at every momentat least to the point that you are able to imagine yourself a sometime participant in the Stanton Street Shul congregation.
I have, consistent with ethnographic canons, changed the names of almost everyone mentioned in this book. The only exceptions are my own close family members; synagogue elders whom I wish to honor with their own names; and rabbinic leaders of Stanton Street and other local synagogues, whom I regard as public figures.
My continuing respect and love for the late Rabbi Joseph Singer should come through clearly in these pages. Although one of the remarkable features of an Orthodox Jewish congregation is that it does not strictly require a rabbi in order to be able to function, he and the other rabbis who are key figures in this book are of course vital to the long-term viability of such communities, and I am grateful to all of them.
May everyone who recognizes herself or himself in this book, under cover of a pseudonym, similarly consider herself or himself hereby acknowledged and thanked.
Elissa Sampson, may she live and be well, is certainly one of the very few key figures without whose passionate and stubborn persistence there would no longer be a functioning synagogue at 180 Stanton Street. For that and so many other reasons, I dedicate this book to her.
MORNINGS AT THE STANTON STREET SHUL
The Stanton Street Shul Introduction At 180 Stanton Street on New York - photo 4
The Stanton Street Shul
Introduction
At 180 Stanton Street, on New York Citys Lower East Side, stands a synagogue currently known as the Stanton Street Shul. It is occupied and owned by a group known as Congregation Anshei Brzezan. That name means men of Brzezany, but not one of the current members comes from that town in Eastern Europe. The building itself, dating from 1913, is one of the last remaining exemplars of an entire fleet of such tenement synagogues that once rode at anchor here, their numbers dwindling for decades as the neighborhoods Jewish population has declined. In fact, the Jewish population of the Lower East Side reached its peak in the 1920s, not long after the synagogue at 180 Stanton Street was built.
The extraordinary survival of the synagogues congregation is a story involving courage, creativity, some shady dealings, and most of all plain stubbornness. In telling the story of the shuls survival from the inside, focusing on the day-to-day repetitions and changes over the course of a recent summer, I hope also to show how changes on the intimate scale of a religious congregation illuminate the human face of urbanization, migration, and globalization.
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