MICHAEL ERARD has graduate degrees in linguistics and rhetoric from the University of Texas at Austin. He has written about language, linguists, and linguistics for Science, Slate, Wired, The Atlantic, The New York Times, New Scientist, and many other publications, and is a contributing writer for Design Observer . He is the author of one other book, Um... : Slips, Stumbles, and Verbal Blunders, and What They Mean . Michael was awarded the Dobie Paisano Writing Fellowship in 2008 to work on Babel No More .
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W e all learn at least one language as children. But what does it take to learn six languages, twenty... seventy? Such feats of linguistic prowess provide a glimpse into what the human brain is capable ofand hold up a mirror to our desire to live without language barriers on a shrinking planet.
In Babel No More , Michael Erard, a monolingual with benefits, sets out on a quest to meet language superlearners and make sense of their mental powers. On the way he uncovers the secrets of historical figures like the nineteenth-century Italian cardinal Giuseppe Mezzofanti, who was said to speak seventy-two languages and was such a legend that when he died people all over Europe vied for his skull. Emil Krebs, a pugnacious fin de sicle German diplomat, spoke sixty-eight languages, and Erard sees the evidence of this in Krebss dissected brain. Lomb Kat, a Hungarian hyperpolyglot who taught herself Russian by reading Russian romance novels, believed that one learns grammar from language, not language from grammar. These massive multilinguals have long offered a natural experiment into the limits of the brain; here, at last, we can inspect the results.
On his way to tracking down the one man who could be called the most linguistically talented person in the world, Erard meets other living language-superlearners. Among them is Alexander, a modern-day polyglot with dozens of languages who shows him the tricks of the trade and gives him a dark glimpse into the life of obsessive language acquisition. I came to consider him as a holy man, writes Erard. Others do yoga; Alexander does grammatical exercises.
With his ambitious examination of what language is, where it lives in the brain, and the cultural implications of polyglots pursuits, Erard explores the upper limits of our ability to learn and to use languages, and illuminates the intellectual potential in everyone. How do some people escape the curse of Babeland what might the gods have demanded of them in return?
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ALSO BY MICHAEL ERARD
Um... : Slips, Stumbles, and Verbal Blunders, and What They Mean
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Copyright 2012 by Michael Erard
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First Free Press hardcover edition January 2012
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Library of Congress Cataloging-in-Publication Data
Erard, Michael.
Babel no more : the search for the worlds most extraordinary language learners / Michael Erard.1st Free Press hardcover ed.
p. cm.
1. Historical linguistics. I. Title.
P140.E73 2012
401.93dc23 2011027964
ISBN 978-1-4516-2825-8 (print)
ISBN 978-1-4516-2827-2 (eBook)
For Misty
Contents
Part 1
QUESTION: Into the Cardinals Labyrinth
Part 2
APPROACH: Tracking Down Hyperpolyglots
Part 3
REVELATION: The Brain Whispers
Part 4
ELABORATION: The Brains of Babel
Part 5
ARRIVAL: The Hyperpolyglot of Flanders
Catch a young swallow.
Roast her in honey.
Eat her up.
Then you will understand all languages.
Folk magic incantation
When we wonder, we do not yet know
if we love or hate the object at which
we are marveling; we do not yet know
if we should embrace it or flee from it.
Stephen Greenblatt,
Marvelous Possessions
Babel No More
Part 1
QUESTION:
Into the Cardinals Labyrinth
Introduction
T o sea-going travelers of 1803, pirates in the Mediterranean posed a terrifyingly reliable threat. So when an Italian priest, Felix Caronni, set out from the Sicilian port of Palermo, it was conceivable that neither he nor the ships cargo of oranges would ever see their destination. Indeed, Caronnis boat was captured, and for a year he was jailed on the northern coast of Africa, headed for certain slavery, until French diplomats secured his release.
When the priest returned to Italy, he set out to write an account of his narrow escape. Appearing in 1806, it was the first published mention of a certain professor of Oriental languages at the University of Bologna who had helped Caronni translate a document from Arabic. This twenty-nine-year-old professor, Giuseppe Mezzofanti, a priest and the son of a local Bolognese carpenter, was reputed to know twenty-four languages.
More than thirty years later, a group of English tourists visiting Rome sought out Mezzofanti and asked him how many languages he spoke. By then he was the Vatican librarian and would soon be elevated to cardinal. I have heard many different accounts, one tourist asked the prelate, but will you tell me yourself?
Mezzofanti hesitated. Well, if you must know, I speak forty-five languages.
Forty-five! the tourist exclaimed. How, sir, have you possibly contrived to acquire so many?
I cannot explain it, said Mezzofanti. Of course God has given me this peculiar power: but if you wish to know how I preserve these languages, I can only say, that, when once I hear the meaning of a word in any language, I never forget it.
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