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Crazy Horse and Custer
The Parallel Lives of Two American Warriors
Stephen E. Ambrose
All rights reserved, including without limitation the right to reproduce this ebook or any portion thereof in any form or by any means, whether electronic or mechanical, now known or hereinafter invented, without the express written permission of the publisher.
Copyright by Stephen E. Ambrose
ISBN 978-1-4976-5925-4
This edition published in 2014 by Open Road Integrated Media, Inc.
345 Hudson Street
New York, NY 10014
www.openroadmedia.com
For Moira, who took me to Wounded Knee,
and for Stephenie, Barry, Andrew, Grace,
Hugh, Bib, and Blackness, who came along.
A WORD OF SPECIAL THANKS
To the Oglala Sioux at Pine Ridge and Wounded Knee, South Dakota; to the Brul Sioux at Rosebud, South Dakota; to the Shoshonis and Arapahoes at Wind River, Wyoming; to the Crows at Crow Agency, Montana; and to the northern Cheyennes at Lame Deer, Montana, for allowing me and my family to camp with them on their land;
and to the National Park Service officials at Gettysburg, Pennsylvania; Fort Laramie and Fort Phil Kearny, Wyoming; and Custer Battlefield, Montana, for their many kindnesses;
and to the state officials at Custer State Park in the Black Hills of South Dakota and at Camp Robinson, Nebraska, for their excellent campgrounds and generous assistance;
and to all the people of the Great Plains, red and white, for their hospitality.
CONTENTS
LIST OF PHOTOGRAPHS
LIST OF MAPS
INTRODUCTION
This is the story of two men who died as they livedviolently. They were both war lovers, men of aggression with a deeply rooted instinct to charge the enemy, rout him, kill him. Men of supreme courage, they were natural-born leaders in a combat crisis, the type to whom others instinctively looked for guidance and inspiration. They were always the first to charge the enemy, and the last to retreat.
Just as they shared broadly similar instincts, so did they have roughly parallel careers. Born at about the same time, they died within a year of each other. Both had happy childhoods, both had become recognized and honored leaders in their societies at an astonishingly young age (Custer at twenty-three, Crazy Horse at twenty-four), both were humiliated and punished at the height of their careers for violating the fundamental laws of their societies in an attempt to be with the women they loved, both recovered from the blows and re-established their claims to leadership roles, both had younger brothers who were even more daredevil risk takers than they were, and both were in a position when they died that, with a little luck, could have given them the supreme political direction of their people.
There were other parallels. Neither man drank. Both were avid hunters, for whom only the excitement of combat exceeded the joy of the chase. Each man loved horses, and riding at full gallop across the unfenced Great Plains of North America, day after day, was a source of never-ending delight for both of them.
Yet Crazy Horse and Custer, like their societies, were as different as life and death.
Crazy Horse and Custer spent their adult lives on the Great Plains, riding, hunting, fighting. They met only twice, on the battlefield, the first time on the banks of the Yellowstone in 1873, the second time on the banks of the Little Bighorn in 1876. The trail each man followed to the Little Bighorn is the subject of the following story.
Stephen E. Ambrose
Started in June 1971 at
Wounded Knee, South Dakota;
finished in July 1974 at
Camp Robinson, Nebraska.
I said, Does this mean that you will be my enemy if I move across the creek? Crazy Horse laughed in my face. He said, I am no white man! They are the only people that make rules for other people, that say, If you stay on one side of this line it is peace, but if you go on the other side I will kill you all. I dont hold with deadlines. There is plenty of room; camp where you please.
He Dog, close friend and associate of Crazy
Horse, in an interview in 1930
In years long-numbered with the past, when I was verging upon manhood, my every thought was ambitiousnot to be wealthy, not to be learned, but to be great. I desired to link my name with acts & men, and in such a manner as to to be a mark of honornot only to the present, but to future generations.
George Armstrong Custer
So much to win and only life to lose.
John Neihardt, The Song of the Indian Wars
* From The Song of the Indian Wars by John Neihardt. Copyright 1925; by Macmillan Publishing Co., Inc., renewed 1953 by John G. Neihardt. Reprinted by permission of Macmillan Publishing Company, Inc.
Part One
CHAPTER ONE
The Setting and the People: The Great Plains
As far as the eye could reach the country seemed blackened by innumerable herds [of buffalo].
Captain Benjamin Bonneville, 1832
Indians are so excessively indolent and lazy, they would rather starve a week than work a day.James Mackay, 1835
The Great Plains of North America, on a cloudless day, stretch out forever under an infinity of bright blue sky. During the violence of a tornado or a snowstorm, however, the vision is limited to the length of an arm. The Plains can be hot, dusty, brown, flat, and unfit for life; they can be delightfully cool, abundantly watered, a dozen shades of green, marvelously varied in appearance, ranging from near mountains to level valleys, and hospitable to all forms of life.
The Plains can be a source of endless delight, or of misery, as well they might be, considering their extent. They stretch from the Mexican border north to and beyond the Canadian frontier, from the 100 meridian west to the Rocky Mountains. The Plains are relatively flat, semiarid, and essentially treeless. In the midnineteenth century they were unfenced, covered by an endless sea of prairie grass, grass that sent its roots down twenty-four inches or more to withstand the droughts and which offered some of the most nutritious plant food in the world. Innumerable small streams cut through the Plains; many of them were dry beds in summer and only a few would be dignified by names or used as reference points in a humid area, but every one carried a name and a legend on the Plains. Trees, mostly cottonwoods, grew along the stream beds, and there men and animals tended to congregate. Among the cottonwoods they found shade, a little water, and perhaps an escape from the sense of limitless space, with its constant reminder of the insignificance of mankind.
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