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Nayan Shah - Refusal to Eat: A Century of Prison Hunger Strikes

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Nayan Shah Refusal to Eat: A Century of Prison Hunger Strikes
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The first global history of hunger strikes as a tactic in prisons, conflicts, and protest movements.
The power of the hunger strike lies in its utter simplicity. The ability to choose to forego eating is universally accessible, even to those living under conditions of maximal constraint, as in the prisons of apartheid South Africa, Israeli prisons for Palestinian prisoners, and the detention camp at Guantnamo Bay. It is a weapon of the weak, potentially open to all. By choosing to hunger strike, a prisoner wields a last-resort personal power that communicates viscerally, in a way that is undeniableespecially when broadcast over prison barricades through media and to movements outside. Refusal to Eat is the first book to compile a global history of this vital form of modern protest, the hunger strike.
In this enormously ambitious but concise book, Nayan Shah observes how hunger striking stretches and recasts to turn a personal agony into a collective social agony in conflicts and contexts all around the world, laying out a remarkable number of case studies over the last century and more. From suffragettes in Britain and the US in the early twentieth century to Irish political prisoners, Bengali prisoners, and detainees at post-9/11 Guantnamo Bay; from Japanese Americans in US internment camps to conscientious objectors in the 1960s; from South Africans fighting apartheid to asylum seekers in Australia and Papua New Guinea, Shah shows the importance of context for each case and the interventions the protesters faced. The power that hunger striking unleashes is volatile, unmooring all previous resolves, certainties, and structures and forcing supporters and opponents alike to respond in new ways. It can upend prison regimens, medical ethics, power hierarchies, governments, and assumptions about gender, race, and the bodys endurance. This book takes hunger strikers seriously as decision-makers in desperate situations, often bound to disagree or fail, and captures the continued frustration of authorities when confronted by prisoners willing to die for their positions. Above all, Refusal to Eat revolves around a core of moral, practical, and political questions that hunger strikers raise, investigating what it takes to resist and oppose state power.

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Refusal to Eat Refusal to Eat A CENTURY OF PRISON HUNGER STRIKES Nayan - photo 1
Refusal to Eat
Refusal to Eat
A CENTURY OF PRISON HUNGER STRIKES

Nayan Shah

Picture 2

UNIVERSITY OF CALIFORNIA PRESS

University of California Press

Oakland, California

2022 by Nayan Shah

Library of Congress Cataloging-in-Publication Data

Names: Shah, Nayan, 1966 author.

Title: Refusal to eat : a century of prison hunger strikes / Nayan Shah.

Description: Oakland, California : University of California Press, [2022] | Includes bibliographical references and index.

Identifiers: LCCN 2021025582 (print) | LCCN 2021025583 (ebook) | ISBN 9780520302693 (hardback) | ISBN 9780520972568 (ebook)

Subjects: LCSH : Hunger strikesHistory. | Prisoners. | Medical ethics. | BISAC: HISTORY / World | POLITICAL SCIENCE / Human Rights

Classification: LCC HM 1281 . S 47 2022 (print) | LCC HM 1281 (ebook) | DDC 303.6/109dc23

LC record available at https://lccn.loc.gov/2021025582

LC ebook record available at https://lccn.loc.gov/2021025583

Manufactured in the United States of America

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CONTENTS
ILLUSTRATIONS
PREFACE

In February 1989, I traveled to Durban, South Africa. I was twenty-two years old, just graduated from college. The purpose of my visit to apartheid South Africa was to study religion and community in fifth-generation Indian South African communities.

However, when I arrived in South Africa, I was overtaken by the news of the hunger-striking detainees who were engaging in bodily protests against the apartheid regime. From everything I had learned about South Africa from the outside, I was surprised that censorship of such information was not complete. The hunger strikes since January had punctured the secretive detention under which some people were held for up to three years. Short statementsin newspapers, in tabloids, and in magazines designed to teach English literacy to adultscarried the news of hunger strikers being moved into hospitals from secret prisons, and of the daring escapes to European embassies and consulates, filtered through the stringent government censorship. Lawyers, detainee family members, and ordinary people gathered at churches and mosques and in public squares to pray and go on short-term sympathy fasts for the hunger strikers.

In the months after the releases of detainees, I heard one detainee, who had been on hunger strike, share his story. His words still reverberate for me today: I have endured the worst this regime can throw at me. We will prevail. Apartheid will fail and fall. The audience of labor and community activists and students, many of whom had justifiably feared being detained themselves, was doubtful. However, the mass releases of detainees did swell grassroots opposition and support for a defiance campaign five months later, in September.

The detainees determination and clear-eyed prophecy struck me. On February 11, 1990, when I had returned home and was a graduate student in Chicago, the mans words reverberated as I watched, on television, Nelson Mandelas walk to freedom after twenty-seven years in prison. The detainees words in 1989 had foretold the breakdown in the apartheid systems durabilityand offered a glimpse into the tenacious resolve and survival of hunger strikers and their vison for a future society.

I returned to South Africa twenty years later and began to ask questions about that signature political moment, which had wider and deeper reverberations than I was able to comprehend in 1989. In the basement of the library of the University of Witwatersrand, I found boxes of documents of grassroots anti-apartheid organizations that had advocated for hunger-striking detainees and their families during that time. The archives revealed the relays of communication among strikers, lawyers, physicians, and prison authorities and offered glimpses into the behind-the-scenes organizing of media campaigns, solidarity fasts, and public demonstrations, as well as the physicians negotiations over the hunger strikers hospitalization. In 1989, I didnt know that my trip would lead me to explore the history of hunger strikes. What I knew was that the power of these protests spoke to me and impacted me deeplyand they still do.

ACKNOWLEDGMENTS

Writing this book tested me in every wayas a researcher, as a writer, as a person. It made me confront my sense of ethics and my doubts. Hunger strikes are fundamental fights to control ones own body and spirit. Strikes issue visceral demands to change unbearable conditions. Hunger strikes of the past reverberate in the present. In the here and now, fresh strikes erupt. For those directly involved they are undeniable. At a remove, the strikers may be muffled or ignored, but their bodily defiance reveals elemental insights about the human condition and the chasm between what any society is and what it ought to be. Strikes are contentious and volatile politically, culturally, and socially.

As I kept on inquiring what it takes to hunger strike and why strikers persist, I worried about what justice I could do to human lives embroiled in this life-and-death struggle.

I did none of this alone.

A decade ago, a conversation with my colleague Frank Biess made me reflect on my experiences in South Africa in 1989 when hunger-striking detainees were released into public hospitals. I thank Frank for encouraging me to research and share my thoughts on public emotions and hunger striking for a conference he organized on the History of Emotions at the University of California San Diego (UCSD). An opportunity to return to South Africa led to deeper research and an unexpected invitation to speak at the Steve Biko Center for Bioethics, University of Witwatersrand Medical School. There I met Dr. Yosuf (Joe) Veriava, who treated hunger strikers at the university hospital and researched the ethical treatment and recovery of hunger strikers. I am grateful that he shared private research and papers with me that were held at the Adler Museum.

The physicians, hospital workers, and researchers at the Biko Centeras well as the scholars, health practitioners, activists, and ordinary people who attended the first public talks I gavemade me rethink my assumptions, spurring further inquiry about the long history of hunger strikes in prison and detention. I am grateful to those audiences at my early addresses to the Canadian Society for the History of Medicine in Victoria British Columbia, the Saul O. Sidore Lectures at the University of New Hampshire, and the Wisconsin Institutes of Discovery in Madison.

My research deepened and broadened across the globe as I took on an ever more ambitious scale of case studies. I am so grateful for the assistance and guidance of archivists and librarians in the United States, the United Kingdom, South Africa, Ireland, France, India, and Australia for opening up new arenas of investigation. I am especially grateful to Nancy Oda for sharing a draft version of her fathers diary of the hunger strike at Tule Lake camp. Reading its pages and hearing his story from his daughters perspective deeply impacted my understanding of a prisoners motivations. Back at home, I benefited from the assistance of librarians and interlibrary loan specialists at the University of Southern California (USC) and UCSD. The research was supported by a UCSD Academic Senate Grant and by USC Dornsife College, and I particularly appreciate the timely support of my department chair, John Carlos Rowe, and vice-deans, Sherry Velasco and Peter Mancall, and Dean Amber Miller.

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