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Ihimaera - Maori boy : a memoir of childhood

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Ihimaera Maori boy : a memoir of childhood
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    Maori boy : a memoir of childhood
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Maori boy : a memoir of childhood: summary, description and annotation

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This is the first volume of Witi Ihimaeras enthralling memoir, packed with stories from the formative years of this much-loved writer. Witi Ihimaera is a consummate storyteller - one critic calling him one of our finest and most memorable. Some of his best stories, however, are about his own life. This honest, stirring work tells of the family and community into which Ihimaera was born, of his early life in rural New Zealand, of family secrets, of facing anguish and challenges, and of laughter and love. As Ihimaera recounts the myths that formed his early imagination, he also reveals the experiences from real life that wriggled into his fiction. Alive with an inventive, stimulating narrative and vividly portrayed relatives, this memoir is engrossing, entertaining and moving, but, more than this, it is also a vital record of what it means to grow up Maori. Read more...
Abstract: This is the first volume of Witi Ihimaeras enthralling memoir, packed with stories from the formative years of this much-loved writer. Witi Ihimaera is a consummate storyteller - one critic calling him one of our finest and most memorable. Some of his best stories, however, are about his own life. This honest, stirring work tells of the family and community into which Ihimaera was born, of his early life in rural New Zealand, of family secrets, of facing anguish and challenges, and of laughter and love. As Ihimaera recounts the myths that formed his early imagination, he also reveals the experiences from real life that wriggled into his fiction. Alive with an inventive, stimulating narrative and vividly portrayed relatives, this memoir is engrossing, entertaining and moving, but, more than this, it is also a vital record of what it means to grow up Maori

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An enthralling memoir, packed with stories from the formative years of this much-loved writer.

Witi Ihimaera is a consummate storyteller - one critic calling him one of our finest and most memorable. Some of his best stories, however, are about his own life. This honest, stirring work tells of the family and community into which Ihimaera was born, of his early life in rural New Zealand, of family secrets, of facing anguish and challenges, and of laughter and love. As Ihimaera recounts the myths that formed his early imagination, he also reveals the experiences from real life that wriggled into his fiction.

Alive with an inventive, stimulating narrative and vividly portrayed relatives, this memoir is engrossing, entertaining and moving, but, more than this, it is also a vital record of what it means to grow up Mori.

For the mokopuna, so that they know

Contents Part One Tpuna Ancestors Part Two A Literary Whakapapa A New - photo 1
Contents
  1. Part One
    Tpuna Ancestors
  2. Part Two
    A Literary Whakapapa A New Zealand Childhood
  3. Part Three
    Tama o Tranga A Gisborne Boy
  4. Part Four
    Trangawaewae A Place to Stand
  5. Part Five
    Te Ao The World
  6. Part Six
    Matakite Foresight
  7. Epilogue
    Tama o Hikurahi Son of Sycorax

HOANAS WHAKAPAPA

Harete Awatea was espoused to?
they were the parents of

Mere Karaka Tiritapu who married George Babbington (aka Hri Paputene)
they were the parents of

Hone (John) Hikurangi Babbington who married Mere Arahi Ptae
they were the parents of

Rnata (Len) Tpara Babbington who married Matepe Tautau
they were the parents of

Hoana Putiputi (Flowers) Babbington, Mkena (Romio) Babbington and Htea Rangi Babbingto
(Hoana was raised by her grand-uncle, Moana Tautau, and his wife, Wharerautawa)

Hoana Putiputi (Flowers) Babbington married Kereama (Graham) Htarei Keelan

KEREAMAS WHAKAPAPA
Tatai O Te Rangi was espoused to Ngauru
they were the parents of
Rria Te Rau Mawhai who was espoused to Hopa Te Ari
they were the parents of
Rwiri Tangaroa was espoused to Tarati Angiangi
they were the parents of
Rihara Mahemahe who was espoused to Erana Te O Kore
they were the parents of
Hana Konewa who was married to William Thomas Keelan
they were the parents of
Turuhira Mahemahe who married W Koka Keelan
they were the parents of

Kereama (Graham), Lena, Tiorare (Joe), Rtene, Hana Konewa, Hera (Sarah), Karauria, Dick, Hone (John), Ngi Te Wai Motu, Kopa, Thomas William and Mary

Kereama (Graham) Htarei Keelan married Hoana Putiputi (Flowers) Babbington

TERIAS WHAKAPAPA

Ngarangi Ka Piere was espousedto Ihukauki Parakau
they were the parents of

Rria Mauaranui who married Thomas Halbert
they were the parents of

W Pere Halbert who was marriedto Arapera Tautahi O Te Rangi
they were the parents of

Mirianata Pere, Hani Pere, Mana Pere Edwards, Truki Pere, Teria Pere Smiler, Hiraina Pere Whaanga, Mahanga Pere, Mafeking Pere, Mere Tahat Horsefall, Charles Taare Pere, Parakau Bella Pere, Waioriwa Pere Baker and Te Kani Pere

Teria Pere married Pera Punahmoa Ihimaera (Smiler)

PERA PUNAHMOAS WHAKAPAPA
Hmi Te Uri was espoused to Tauiwa
they were the parents of
W Tamahi Hnene was espousedto Ripeka Tahere Manuwai
they were the parents of
Ruihi who was marriedto Wikiriwhi Uenuku
they were the parents of
Te Iraia Te Hnene who was espousedto Rwinia Torere
they were the parents of
Te Rina Parewhai who married Hamiora Parahi
they were the parents of
Te Teira Ringarore Te Hnene who married Turuhira Tmaku
they were the parents of

Hine Te Ariki Pera (or Taniwha Parawhai) who married Ihimaera Te Teira Te Hnene (The Honey Gatherer)
they were the parents of

Pera Punahmoa Ihimaera (Smiler) and Te Raukura

(afterThe Honey Gatherers death Hine Te Ariki married Manu Twhiorangi and they were the parents of Nani Mini Twhiorangi Tpara)

Pera Punahmoa Ihimaera (Smiler) married Teria Pere

WHAKAPAPA OF WITI AND HIS SISTERS AND BROTHERS
Hoana Putiputi Babbington and Kereama Htarei Keelan
were the parents of
Teria Pere and Pera Punahmoa Ihimaera Smiler
were the parents of
Rangiora, Molly, Hiro, Nacy, Polly, Api, Turi-teretimana (Julia), Dinah, Violet, BoyBoy and Brownie (a half-sister was my beloved Aunty Mate). One child died in infancyTe Haa-o-Rhia (Tom Jnr), Win, Mike, Mary, Puku, Mafe, Joey, Danny, Hani, Sid and Alice. Two children did not reach adulthood. Maioha was Terias first child from her previous relationship

Turi-teretimana (Julia) Keelan married Te Haa-o-Rhia (Tom) Ihimaera Smiler Jnr
they were the parents of

Witi, Kararaina, Thomas, Twhi, Viki, Derek, Gay and Neil

Dads son, of whom we are so proud, is Puke Peawini

(Apologies to whnau for any misspellings, errors, incorrect sequencing of siblings or any other misinterpretations, as sometimes handwriting in the whakapapa is hard to read)

THE FIRST MEMORY I have is of people chanting The chanting arises out of - photo 2
THE FIRST MEMORY I have is of people chanting The chanting arises out of - photo 3

THE FIRST MEMORY I have is of people chanting.

The chanting arises out of complete and utter darkness. Then comes a whistling wind and the sound of flax seed pods, rattling. From somewhere arises a faint glow of red. Next moment the blackness streaks with crimson, and the voices ring out: He mea hanga n te Atua i te tmatanga te rangi me te whenua.

I awake to a red sky, my heart beating with fear. My mother is there, her profile silhouetted against the blood of the dawn. She has been sitting next to me, watching me as I sleep, and because I am frightened she smiles to reassure me. Dont be afraid, son, she says. It is only the old people and they are at their morning prayers.

This element of the sacerdotal, of the sound of karakia and the ceremonials that went with it, was the unvarying constant of my boyhood. I was always surrounded by people at prayer. They shouted their greetings to the day, to the land, to the sky: Ko Ranginui kei runga, ko Papatnuku kei raro. When they planted seed in the earth they prayed. When they went fishing, they prayed. If ever they were about to embark on a journey, they prayed. They said thanksgiving prayers when they were happy. They prayed when they were sad.

The first words I heard in the morning were the prayers at dawn. Throughout the day, karakia kept the structures of the world safe and everything in its place, the sky above, the earth below. The prayers were invocations and entreaties, and I often thought that without them, why, the world might not appear at all. I would cross my fingers and close my eyes, because for a long time I was very afraid of the dark and feared that all humankind would forever have to wander in the blackness.

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