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Exell - The Biblical Illustrator - 2 Timothy

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Exell The Biblical Illustrator - 2 Timothy
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A Bblia Conselheira uma edio original e pioneira. Um grupo de conceituados psiclogos e psiquiatras cristos apoiados pelo Corpo de Psiclogos e Psiquiatras Cristos (CPPC) e pela Sociedade Bblica do Brasil (SBB) tem se dedicado tarefa de comentar o contedo teraputico do texto bblico, utilizando seus dons e experincia profissional para explicar como as Sagradas Escrituras promovem nossa sade fsica, mental e espiritual.O amor de Deus, expresso plenamente em Jesus Cristo o Maravilhoso Conselheiro o principal elemento teraputico para as nossas feridas. Nosso desejo que esta mensagem seja amplamente utilizada por Deus para comunicar acolhimento, reflexo e graa para todos os indivduos e grupos que dele se aproximam.O texto bblico utilizado o da Nova Traduo na Linguagem de Hoje (NTLH), e as notas de estudo aparecem entre os versculos bblicos em forma de comentrios.Este volume sobre as Cartas de Paulo aos Tessalonicensses e a Timteo mais um da srie de ebooks da Bblia Conselheira, no desejo de que o Maravilhoso Conselheiro faa uso desta edio para trazer descanso e alvio para nossa alma.

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2 Timothy
Series Foreword

What if Charles Spurgeon helped you prepare next Sundays sermon?

Or what if you could talk over your preaching with Joseph Parker, Richard Baxter, Henry Ward Beecher and H. P. Liddon. Do you think it would make a difference to get the input of some of the greatest preachers who ever lived?

Thats precisely what Joseph Exell had in mind when he put together the massive series of volumes called The Biblical Illustrator. In what can only be called a Herculean feat, he spent years gathering preaching notes and sermon outlines from the very best preachers of his day (in the late 1800s and early 1900s), and he did it covering every book of the Bible.

Following the tradition of the time, he gave the series a flowery subtitle, describing it as anecdotes, similes, emblems, illustrations, expository, scientific, geographic, historical and homiletic, gathered from a wide range of home and foreign literature, on the verses of the Bible. He means that in these volumes you have everything you need in order to preach a sermon, teach a Bible class, or study a text on your own.

And it is amazingly comprehensive. Exell approached his task by taking every verse in the Bible and seeking to discover how it has been preached in the past. Though there is plenty of exegetical material here, this is not primarily a commentary.

This series is for preachers, teachers and Bible students.

Besides obviously being an omnivorous reader, he had a gift for amazing diligence. The Biblical Illustrator was published in 66 volumes. To give you a sense of how comprehensive it is, volume 49 contains 588 pages on Galatians. And the type in the original version was very small, with narrow margins so you almost had to have a magnifying glass to read it. But Joseph Exell had something in mind other than publishing a stylish book. He wanted to give preachers a book so complete that you could give it to someone and say, Go preach Galatians, and they could do it.

No one could ever use all the sermon outlines in the Biblical Illustrator. But thats not the point. We all agree that the best preacher starts with your study of the biblical text. But at some point you need to know what others have seen in the same text you are studying.

What did Spurgeon see?
What did Parker see?
What did Alexander MacLaren see?

Maybe you will see the same thing they did. Probably you will see something similar. But its entirely possible that Spurgeon (who has a flair for memorable phrasing) captured the thought of the text in a way that never occurred to you.

And there are times when the preacher needs some help in priming the pump. We all know what its like to be stuck in some passage of the Bible. You know what it says, you have studied the words, you have read a few commentaries, but somehow the message isnt jelling in your mind. Thats where the Biblical Illustrator is likely to be most helpful to you. If you are preaching on, say, Hebrews 10:19-25, you can find real help in the Biblical Illustrator. There is an expanded sermon outline by J. Colwell that almost anyone could expand into a profitable message. There is a lengthy and intricate outline by the Puritan pastor Thomas Boston and a moving exposition of Christ our high priest by Adolph Saphir.

Thats just one tiny example of one text. And Joseph Exell does that for every text in the Bible.

Its a phenomenal piece of work, and one that stands up very well more than a century later. I know of no comparable collection that has been done since then. I doubt if anyone would have the time or energy to attempt such a massive project today.

I bought my first copy of the Biblical Illustrator almost 20 years. Back then it came in six or seven massive volumes, printed on oversized pages with type so tiny I could hardly read it. About 10 years ago I purchased a CD with the Biblical Illustrator in PDF format. That was a huge improvement. But with the advent of ebook technology, we at last have the Biblical Illustrator in its most useful format. Because it is indexed to each section of the book, you can quickly find the passage you are looking for. And you can enlarge the text as much as you like.

As you can tell, Im big fan of the Biblical Illustrator because it preserves the wisdom of an earlier age. I would fully agree that you must start with your own study of the text, and we definitely need the fruit of recent biblical commentaries. But alongside your own study and the reading of current commentaries, there is a large place for reading the Biblical Illustrator.

Joseph Exell wanted to help preachers, teachers, and everyday Bible students. He succeeded admirably in his task. The fruit of his labors is now available for the first time in ebook format, making it more usable today than when it was first published.

For those who want to study the Bible and then teach it to others, the Biblical Illustrator will help you on every single text in the Bible. For over a century preachers and teachers have turned to it and found what they needed. I gladly say that it has often helped me, and I am glad to commend this series to you.

Dr. Ray Pritchard

President, Keep Believing Ministries

April 2012

Dallas, TX

Introduction
The authorship of the epistle

In several passages this Epistle bears the stamp of genuineness as a writing of St. Paul's, notably at 2 Timothy 1:5-18 and 4:9-22. In particular, the opening thanksgiving (2 Timothy 1:3) is characteristic of Paul, eight of his ten other Epistles having a similar commencement. At the same time this is not such a prominent feature as to lead to imitation; and, as a matter of fact, it is not found in the two other Pastoral Epistles. A strong proof of genuineness is afforded by the proper names in the Epistle. They are twenty-three in number, including ten mentioned elsewhere. In connection with several of these ten, remarks are made which a forger would have been very unlikely to invent; e.g., "Demas forsook me, having loved this present world" (2 Timothy 4:10; cf. C olossians 4:14), is a record more like what we should have expected to find concerning Mark, in view of his former desertion of Paul (Acts 13:13); whereas we find favourable mention of him in this Epistle ( Timothy 4:11). Dalmatia is also a strange place to have invented as a destination for Titus (2 Timothy 4:10), considering that he had been written to so recently at Crete. A striking argument has been derived from the occurrence of the name Linus in 2 Timothy 4:21. The argument is based on the fact that Linus, cletus, and clement are the names of the first three bishops of the Church of Rome, preserved in her Eucharistic Service, dating from the second century. If the Epistle had been written in the post-Apostolic age, Linus, it is held, would have been sure to receive a more prominent place in the list of salutations, and his name would have been accompanied with that of Cletus, or at all events with that of Clement, as the latter was believed to have been an immediate disciple of Paul (J. A. McClymont, B. D.)

Object of the epistle

It was written from Rome shortly before the martyrdom of the apostle. It was written chiefly to urge Timothy to come to him, all his other companions in the service of Christ (excepting Luke) being away. One, Demas, had deserted him; others, as Tychicus, he had sent away. But, though apparently sent for the purpose of urging Timothy to come to him quickly, it contains the most precious exhortation to him, and through him to all ministers, "to make full proof of their ministry," and this it does in the words of a dying man, who is "ready to be offered, and the time of whose departure is at hand." Whatever special onslaughts of the evil one were yet in store for him, we have his expression of faith that God would carry him triumphantly through all (2 Timothy 4:18). (M. F. Sadler, M. A.)

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